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Inspiration

Be the Change: Gandhi's Nonviolence Set to Music

MC YOGI
MC YOGI
Oct 1, 2012
8 min read
Watch · 8

Five seconds in, a voice sets the terms. "I regard myself as a soldier," MC Yogi sings, "though a soldier of peace." It is a small correction, the kind a songwriter makes when the obvious word would betray the job at hand. Then the beat settles, a sitar line hangs over the tabla, and the animated video for "Be the Change" begins to retell the life of Mahatma Gandhi as a sequence of instructions. Published on YouTube in October 2012, the five-minute track is less a tribute than a working argument: that the change a person wants to see in the world has to be rehearsed in the person first, and that the most radical thing a crowd can do under attack is refuse to strike back.

Read · 7 sections

Where does the song's Gandhi actually begin?

Not with politics. The song starts with a boy. "Once upon a time not long ago there was a boy would grow and become a great soul," MC Yogi sings, "he lived in India and his name was Gandhi" (0:28). What follows is a list of disciplines rather than victories. He "realized first he'd have to change himself." He changed his clothes. He decided to walk. He practiced silence and refused to talk. The lyric treats these as method, the training ground before any public stand.

That ordering is the song's first and most important idea. Before the salt tax, before the prisons, the track insists on private rehearsal. The later sections make more sense once you hear it: the discipline of the young man is what makes the restraint of the crowd possible. The song then moves through his education and his reading. He studied to be a lawyer, read from the scriptures of every religion, and arrived at the conviction that "we're all God's children, because he understood that we're all equal." The track calls him a spokesman for the people and a karma yogi, the path of selfless service, whose purpose was "to spread truth and peace" (1:04).

What does "be the change" ask of the listener?

The refrain is the hinge of the record. "You got to be the change that you want to see in the world," the chorus runs, and then it repeats, fragmenting over the track into stuttered phrases, "just like, just like," until the words stop meaning much and start working like a chant. That repetition is a craft choice. A slogan heard once is a poster; the same line looped against sitar and tabla becomes something closer to a mantra, the way a phrase repeated in practice gets absorbed below the level of argument.

The grammar of the refrain matters too. It is not "change the world." It points inward and then outward: be the change, then the world reflects it. The song is careful to keep the instruction personal. By the end, the story of Gandhi is no longer his alone. As the track puts it, "next time it'll be your story that's told" (3:24). The refrain is an invitation to test the principle on your own life, not admire it from a distance.

How does the song handle nonviolence without making it passive?

This is where "Be the Change" takes its sharpest turn, and where many treatments of Gandhi get soft. The song is blunt about the ethic. Gandhi, it says, "would never kill or take a life." He "used his heart instead of his fist" and "taught nonviolence as the way to resist" (1:45). Then comes a line that works as a thesis for the whole track: "An eye for an eye makes a whole blind, and it takes more strength and faith to be kind."

The clearest illustration is the salt march. The British Empire had installed a salt tax, and gathering salt was an unlawful act. Gandhi and his followers went to the sea anyway. In the song's telling, "10,000 deep they marched to the beach," and when they arrived "they beaten with clubs but they didn't fight back. Instead they chose love" (2:54). The lyric then credits the restraint with the outcome: the foreign military "realized they were wrong and eventually decided to go back home."

"Instead they chose love. The foreign military realized they were wrong and eventually decided to go back home."

MC Yogi, "Be the Change" (lyric, approx. 2:54–3:10)

The argument here is strategic as much as moral. Nonviolence is not framed as the absence of action. The marchers act; they walk, they gather, they absorb blows. The song also notes that when violence broke out around him, Gandhi would fast, "not eating for days until the riots would pass" (2:33). Restraint is depicted as work, and it is work with a result.

Why does the song insist Gandhi was ordinary first?

One of the quieter choices in the lyric is its portrait of the young Gandhi. "He was shy and meager as a young child," MC Yogi sings, "he was just like you and me" (3:13). Here the track does something useful. A figure who has become a monument gets pulled back toward the listener's own starting point. The song then offers a definition: "the word Mahatma means Great Soul, and it's inside of us, just waiting to unfold" (3:17).

That line carries the song's spiritual claim. Greatness is not a credential the listener lacks. It is a potential the listener already carries, and the track's advice is conditional and concrete: "if you follow your heart and act real bold." The ordinariness of the boy is the proof of concept.

What is the sound of "Be the Change" made from?

The credits make the recording's ambition plain. The song was written by MC Yogi and Niraj Chag. It was produced by Robin Livingston and MC Yogi, arranged by Livingston and Moses Sedler, recorded and mixed by Livingston, and mastered by L. Henry Sarmiento. The performers include MC Yogi and Sukhawat Ali Khan on vocals, Deobrat Mishra on sitar, Moses Sedler on cello, K.V. Balukrishnan and Geoffrey Gordon on tabla, and Niraj Chag and Robin Livingston on keyboards, with Livingston also handling programming.

That lineup is itself an argument. The sitar and the two tabla players place the track in a classical Indian sound, which suits a story rooted in India and a lyric that names the Hindu, Muslim, Sikh, Christian, Buddhist, Jain and Jewish paths as "many paths that lead into the light." The cello and keyboards widen the frame, and the programming holds the loop-based repetition of the refrain steady. A listener hears a fusion, but the credits show it was assembled deliberately, with a named player for each color rather than a single generic texture.

The video carries the same craft. It was directed and animated by Michael Rosen of Samplistic Media, and the YouTube description credits GandhiServe, Organic India and White Swan Music for support. An animated frame suits a story told in sequence: the boy, the walk, the salt, the sea. The imagery moves with the verses rather than sitting above them.

Why does a 2012 song still circulate?

The video has drawn more than 558,000 views on YouTube, a number that suggests the track found listeners well beyond the usual circles for devotional music. Part of the reason is the directness of its message. It does not require a reader to know the history of the Salt March or the arc of Gandhi's legal career. It gives the story in four minutes, then hands the listener the one question that matters: what do you change first?

The track ends where it began. The closing section returns to the line about being "a soldier of peace" (4:29), and the instrumental fades with the refrain still in the air. The bookend is deliberate. The soldier of the opening is now a listener who has been told that the battle is inside the self and that the discipline comes before the march.

Where to go from here

Listen to "Be the Change" once without reading, then once with the lyrics open, pausing at the timestamps above. Notice where the refrain changes shape and where the instruments drop away. Then read the song against the history it summarizes: the boy's self-training, the salt tax, the marchers who would not strike back. The track is the shortest possible route into a question that repays longer study, which is what it means to be the change you want to see, and what it costs to practice it before you ask anyone else to.

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Transcript

[0:11] dedicated to all spiritual activists

[0:15] truth Seekers and peaceful

[0:17] Warriors

[0:19] [Music]

[0:21] worldwide I regard myself as a soldier

[0:25] though a soldier of Peace once upon a

[0:28] time not long ago there was a boy would

[0:30] grow and become a great Soul he lived in

[0:32] India and his name was gandi he believed

[0:35] in human rights and he fought for

[0:36] equality he felt so strongly that he

[0:38] trained himself cuz he realized first

[0:40] he'd have to change himself he changed

[0:43] his clothes and decided to walk some

[0:45] days he practiced silence and refused to

[0:47] talk when he was young he studied to be

[0:49] a lawyer and then he became a great

[0:51] spiritual Warrior he read from the

[0:53] scriptures of every religion came to the

[0:55] realization that we're all God's

[0:57] children because he understood that

[0:59] we're all equal he became a spokesman

[1:01] for the people a Karma Yogi devoted to

[1:04] service to spread truth and peace was

[1:06] his purpose you got to be the change

[1:09] that you want to see in the world just

[1:12] like be the change that you want to see

[1:15] in the world just

[1:20] like just

[1:27] like gondi dedicated his life to the

[1:29] cause even when it meant breaking unjust

[1:32] laws he often fa prison and

[1:34] incarceration but that only strengthen

[1:36] his determination he said he would make

[1:39] every sacrifice but that he would never

[1:41] kill or take a life he used his heart

[1:44] instead of his fist and he taught KN

[1:46] violence as the way to resist a peaceful

[1:48] soldier who used his mind to fight for

[1:51] the rights of humankind but not just

[1:54] people animals too and his basic

[1:56] teaching God is truth he joined Muslim

[1:59] seeks and Hind

[2:01] Christians Buddhists James and Jews all

[2:03] the many paths that lead into the light

[2:06] that shines bright inside of me and you

[2:08] you got to be the change that you want

[2:10] to see in the world change just like on

[2:14] be the change that you want to see in

[2:16] the world just likey be the change that

[2:19] you want to see in the world the change

[2:22] just likey be the change that you want

[2:25] to see in the world just like an eye for

[2:29] an eye makes a whole blind and it takes

[2:31] more strength and Faith to be kind with

[2:33] that in mind gandi took a stand against

[2:36] the borign occupation of his land when

[2:38] things got violent gandi would fast not

[2:41] eating for days until the riots would

[2:43] pass but the biggest event that made the

[2:45] British H is when gandi G decided to

[2:48] harvest salt the British Empire

[2:50] installed a salt tax and stealing salt

[2:52] was an unlawful act so gandi and his

[2:54] peeps took to the streets 10,000 deep

[2:57] they marched to the beach but when they

[2:59] arrived they beaten with clubs but they

[3:01] didn't fight back instead they chose

[3:03] love the foreign military realized they

[3:05] were wrong and eventually decided to go

[3:08] back home you see guard G was a very

[3:10] great leader but before all that he was

[3:13] shy and meager as a young child he was

[3:15] just like you and me before he became

[3:17] Mahatma Gandhi the word Mahatma it means

[3:20] Great Soul and it's inside of us just

[3:23] waiting to unfold if you follow your

[3:24] heart and act real bold next time it'll

[3:27] be your story that's told you got to be

[3:29] the change that you want to see in the

[3:32] world CH just like be the change that

[3:35] you want to see in the world just likei

[3:39] be the change that you want to see in

[3:41] the world the change just likei be the

[3:45] change that you want to see in the world

[3:48] just likey be the change that you want

[3:51] to see in the world the change just

[3:54] likey be the change that you want to see

[3:56] in the world just like

[4:01] [Music]

[4:29] a I regard myself as a soldier to a

[4:33] soldier of peace

[4:35] [Music]

[4:41] [Music]

MC YOGI
ArtistMC YOGI

MC YOGI is an internationally known recording artist, yoga and meditation teacher, and author who created yoga-inspired hip hop, blending mantra with electronic sound.

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Be-the-changeGandhiNonviolenceKirtan-and-devotional-musicSalt-march

Got Questions?

Frequently Asked Questions

The song retells the life of Mahatma Gandhi as a lesson in self-discipline, nonviolence and public courage. It moves from his early self-training through his study of religious scriptures to the British salt tax and the march to the sea. Its refrain asks listeners to become the change they want to see in the world.
In the song, the phrase starts with personal transformation before any outward action. The lyric shows Gandhi changing himself first, through clothing, walking, silence and study, and presents that inner work as the foundation for everything public. The repeated refrain then turns the instruction toward the listener.
The song says the British Empire installed a salt tax and that gathering salt was unlawful. It describes around 10,000 people marching to the beach, being beaten with clubs without fighting back, and the foreign military eventually deciding to go home. The lyric credits that restraint with changing the outcome.
The song was written by MC Yogi and Niraj Chag and produced by Robin Livingston and MC Yogi. Arrangement was by Livingston and Moses Sedler, with recording and mixing by Livingston and mastering by L. Henry Sarmiento. The video was directed and animated by Michael Rosen of Samplistic Media.
The credits list sitar by Deobrat Mishra, cello by Moses Sedler, and tabla by K.V. Balukrishnan and Geoffrey Gordon. Keyboards are by Niraj Chag and Robin Livingston, with programming by Livingston, and vocals by MC Yogi and Sukhawat Ali Khan.
The lyric says that as a young child Gandhi was shy and meager and was just like the listener. This frames greatness as something that grows from ordinary beginnings. The song then says the word Mahatma means Great Soul and is inside everyone, waiting to unfold.
The song says Gandhi taught nonviolence as the way to resist and that he would never kill or take a life. It presents restraint as active and strategic rather than passive, with the line that it takes more strength and faith to be kind than to retaliate.

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