Transcript
[0:00] You've flunked soulboom. [laughter]
[0:05] >> I'm being honest. I just I don't know
[0:07] what a soul is. I'm not saying that it
[0:09] doesn't exist. I'm not atheist. I'm
[0:11] Catholic. But I'm just saying that I
[0:14] am
[0:15] a beginner and I don't really know what
[0:17] these words mean.
[0:19] >> Angela Duckworth is the grit woman. When
[0:22] that came out, everyone was just talking
[0:23] about grit. [music] And what would you
[0:25] love to
[0:26] reframe
[0:27] about your grit thesis from 10 years
[0:30] ago?
[0:31] >> Grit is about
[0:32] uh
[0:33] consistency over time. People are like
[0:35] grit, I get it. It's like
[0:36] >> work hard,
[0:37] >> work hard, work harder,
[0:39] >> work harder still. It's consistency of
[0:42] effort with feedback and goals.
[0:45] >> But what about someone working at Dunkin
[0:47] Donuts in Davenport, Iowa? How do they
[0:49] develop the grit? This might feel out of
[0:52] reach to people. How can you take these
[0:55] lessons for just regular old folk?
[0:58] >> I think there's a message for that
[0:59] person. Frankly, I think there's a
[1:00] message for society.
[1:05] >> Hey there, it's me, Rain Wilson, and I
[1:07] want to dig into the human experience
[1:08] [music]. I want to have conversations
[1:10] about a spiritual revolution. Let's get
[1:13] [music] deep with our favorite thinkers,
[1:14] friends, and entertainers about life,
[1:17] meaning, and
[1:18] idiocy.
[1:19] Welcome to the Soul Boom podcast.
[1:27] A really quick thanks to our sponsors,
[1:29] Cowboy Colostrum, Wintz, Blueland,
[1:32] Fetszer, and One Skin. Links and promo
[1:34] codes on screen and in the description.
[1:36] Enjoy the show.
[1:38] I wanted to start by saying Angela
[1:40] Duckworth is the grit woman. She's grit,
[1:43] grit, grit, gritty, grit, grit, grit.
[1:45] When that came out, everyone was just
[1:46] talking about grit. And I I thought I
[1:48] read the book back in the day when it
[1:49] came out. Was it seven years now? It was
[1:51] 10 years. It's like 10 years ago.
[1:52] >> 10 years. Exact. 10 and a half years.
[1:54] But 10 years if you're going to round to
[1:56] the nearest 10.
[1:56] >> What did you get wrong? What would you
[1:58] love to
[1:59] reframe
[2:00] about your grit thesis from 10 years
[2:04] ago?
[2:05] >> So grit is about individual effort. Grit
[2:07] is about
[2:09] uh
[2:09] consistency over time. I mean, let me
[2:11] first explain what I think is the
[2:13] central message of grit because I think
[2:15] it's important. And I don't know if it
[2:17] comes out in the one syllable like
[2:19] anamanopic
[2:21] you know grit right because I think
[2:22] people are like grit I get it it's like
[2:24] you know will
[2:26] >> work hard
[2:26] >> work hard work harder
[2:28] >> work harder still right
[2:30] >> um I don't think that's what grit is um
[2:32] by the way the key to people who become
[2:35] great and I will stand behind this
[2:37] people can disagree you want to be a
[2:38] great chess player you want to be a
[2:40] great tuba player like you want to be a
[2:42] great anything
[2:42] >> I would like to be a great tuba player
[2:44] so please finish That sounds
[2:46] >> I think you should choose a different
[2:47] instrument, the one that's easier to
[2:49] carry. Nobody really likes the tuba.
[2:51] >> Okay, I'm going to get tuba haters.
[2:52] Okay, but anyway, um
[2:54] I think the
[2:56] path is the same. It's consistency of
[3:00] effort with feedback and goals, right?
[3:03] Like
[3:04] you fill in the blank of what you want
[3:06] to do. And I think actually includes
[3:07] relationships, right? I want to be a
[3:09] better SP, whatever it is, right? That's
[3:11] the final common path. And I think what
[3:13] people get wrong about grit is that when
[3:15] you look at people who are truly great,
[3:17] you know, like fill in the blank, like
[3:18] Michael Phelps, whoever you worship,
[3:20] Taylor Swift, I think they think it's
[3:22] about intensity of effort, like try
[3:24] harder. It's really about trying
[3:27] consistently.
[3:28] >> So, so if you ask like any great coach,
[3:30] right? I was talking about this recently
[3:32] with Steve Kerr. He's a great coach. I
[3:35] talked about this with Bob Bowman, a
[3:36] lesser known, but I think just as great
[3:38] coach, the swim coach. He's the swim
[3:40] coach for Michael Phelps.
[3:42] they will agree that it's consistency.
[3:44] So,
[3:45] uh, Steve Cerr will say of Steph Curry
[3:48] that he gives you 90%.
[3:50] Um, he always gives you 90%. And by the
[3:53] way, that's kind of intentional because
[3:54] if you give a 100, you're like not
[3:56] you're sort of white knuckling it. Bob
[3:58] Bowman will say that Michael Phelps swam
[4:00] eight out of 10
[4:01] at practice. Like really like not even
[4:04] nine out of He's like maybe
[4:06] occasionally, but it was really eight
[4:08] out of 10. But the difference is that it
[4:10] was 8 out of 10. 365
[4:12] days a year for 20 years, right? So, so
[4:15] I think the message of grit is
[4:17] whatever your natural talent if you
[4:20] consistently work
[4:22] and you consistently get feedback and
[4:24] you consistently set a goal to do
[4:25] something like you will become much
[4:27] better than anybody could imagine based
[4:30] on your raw talent. That's the message
[4:32] of grit. Do I stand behind that? Yes. Is
[4:34] the science good?
[4:36] It's not only my own. I think so. I I
[4:39] think it's it like holds up. I think the
[4:42] incomp completion is
[4:44] that individual effort is not all you
[4:46] need to be
[4:48] successful. And we could talk about what
[4:50] you need to be happy and so forth, but
[4:52] I'll just say just in the realm of human
[4:55] excellence in skill,
[4:57] individual effort is not enough. The
[4:59] situation you're in
[5:00] matters enormously. In some situations,
[5:03] individual effort doesn't actually make
[5:05] sense because there's no return on that
[5:07] effort.
[5:08] human beings stop trying consistently
[5:11] when their effort doesn't pay off. Um,
[5:14] so the reason I went and studied Bob
[5:16] Bowman, which I did, I studied Bob
[5:17] Bowman
[5:18] in my, you know, recent research, not
[5:21] Michael Phelps. If I wanted to study
[5:22] grit, I could study Michael Phelps, but
[5:24] I wanted to study Michael Phelps's
[5:26] situation. So, I wanted to understand
[5:28] his coach, and then I wanted to
[5:30] understand his mother
[5:31] >> and I wanted to understand the other
[5:32] people who are around him. And so I I
[5:34] think if you want to I mean not
[5:36] everybody wants to get better at
[5:37] something, but if you do want to get
[5:38] better at something, you should just
[5:40] know the final common path is
[5:42] consistency of effort. But who you're
[5:45] around and what you're around matters
[5:48] more than you think. Let me just speak
[5:50] on behalf of what I think of as like how
[5:53] psychologists understand human behavior.
[5:55] There is no psychologist who has a PhD
[5:57] who doesn't understand that like if rain
[5:59] takes a sip from the cup or
[6:01] is late for a meeting or on time for a
[6:04] meeting or
[6:05] angry or there's no psychologist who
[6:08] will say that it's only because of the
[6:09] person. Everybody who gets a PhD
[6:12] understands that it's the person and the
[6:13] situation. There is a book that nobody
[6:16] read. I shouldn't say that. Very few
[6:17] people read this book. I wish they had.
[6:19] I read it in my at my like, you know,
[6:22] the dawn of my
[6:23] training
[6:24] >> as a psychologist. It's called The
[6:26] Person in the Situation. Maybe the title
[6:28] wasn't catchy enough. Maybe it was too
[6:30] dense.
[6:30] >> The person in the situation.
[6:32] >> Person and the situation. Person in the
[6:34] situation. Either way.
[6:35] >> So, you ripped off this book for
[6:36] Situated.
[6:37] >> Pretty much there's a there's a you
[6:38] know, I cite.
[6:39] >> Who wrote it and when did it come out?
[6:40] >> It was Dick Nisbet and Lee Ross. It came
[6:42] out decades ago. It came out at the
[6:44] beginning of
[6:45] [snorts] Come on.
[6:46] Dickis's actually so great. Ross is
[6:49] dead. Do you feel bad about this at all?
[6:51] No,
[6:51] >> not [clears throat][laughter] not in the
[6:52] slightest.
[6:53] >> Um,
[6:53] >> because I killed him.
[6:55] >> Oh, well, maybe then you knew about
[6:56] everything that I'm about to say. You're
[6:59] on the end.
[6:59] >> Tell me more.
[7:00] >> Okay, so what's the person's situation
[7:02] about? By the way, these are both social
[7:03] psychologists. Social psychologists
[7:05] pretty much study the effect of the
[7:06] situation on behavior. Personality
[7:09] psychologists study the effect of the
[7:10] individual's characteristics. But social
[7:13] psychologists are like, were you in a
[7:14] crowded room? What was everybody else
[7:15] doing? like if everybody else says yes,
[7:17] do you say yes? That sort of thing. So
[7:19] what Lee Ross and Dick Nisbbit did is
[7:21] they basically put together all of the
[7:23] evidence up to I don't know, I'm going
[7:24] to get it wrong, but I don't know, maybe
[7:26] it was published in like 1980.
[7:27] I remember that uh Malcolm Gladwell read
[7:30] it at the beginning of his career. So
[7:33] I don't know, a while ago. Um it heavily
[7:36] influenced everything Malcolm Gladwell
[7:37] did later and he later wrote the
[7:39] forward. So I can tell you that story
[7:41] too. But what does this book say? It
[7:43] says that there is like mountains of
[7:45] research showing that a person will be
[7:47] more altruistic in one situation and
[7:49] less altruistic in another, kind in one,
[7:52] unkind in another, extroverted in one,
[7:53] quiet as a mouse in another. And and you
[7:56] can run these experiments by like
[7:57] randomly assigning people to situations
[7:59] and seeing their behavior change. But
[8:02] you can also study it this way. If you
[8:04] ask somebody repeatedly over the course
[8:07] of a week like, "What are you doing?
[8:08] What are you doing? What are you
[8:09] feeling? What are you thinking?"
[8:11] There's remarkable range. Like I'm an
[8:14] extrovert. I think of myself as an
[8:15] extrovert. Okay. But but there are
[8:17] situations including being in my house
[8:19] for some reason with my family where I
[8:21] I'm really like the most I'm like the
[8:23] quietest person in my family. Um
[8:26] >> you can't see that because I'm not in
[8:28] that situation. So when you look at data
[8:30] that way, right, you're not randomly
[8:32] assigning people, but you're just asking
[8:34] people what are you doing? And then you
[8:36] do these fancy statistics where you're
[8:38] like, how much of this behavior is that
[8:40] it's Rain, not Angela? So, individual
[8:42] differences, right? Rain has a different
[8:44] personality than Angela. And how much of
[8:46] it is because of variation in their
[8:48] situations, right? Like in the kitchen,
[8:50] with this person, with at a party, in a
[8:53] traffic jam,
[8:54] >> there is more variation in human
[8:56] behavior across situations than there
[8:59] are across people. In other words, we
[9:01] have a range. You know, a very
[9:03] extroverted person can still be
[9:05] in certain circumstances introverted. A
[9:08] very confident person can be deeply
[9:10] insecure. Yeah.
[9:11] >> In So, so this is a fundamental
[9:14] discovery. In fact, the the
[9:17] term that Lee Ross, I think it wasn't
[9:19] Dick Nisbbit, but Lee Ross, one of these
[9:21] co-authors, he said it's the fundamental
[9:23] attribution error that human beings
[9:25] commit when they attribute.
[9:27] >> When you say attribution error, be speak
[9:30] to me like I'm dumb a little bit. Okay,
[9:31] I'm going to like Yeah.
[9:32] >> What's an attribution error? That's like
[9:34] your impulse, your stereotypical
[9:36] impulse. You look at someone like, "Oh,
[9:38] this is a successful academic or
[9:39] whatever." You you type them. Yeah. Is
[9:41] that right?
[9:42] >> Yeah. Let me explain what an attribution
[9:43] is for for psychologists because we all
[9:46] do it.
[9:46] >> Okay.
[9:47] >> So, the idea is and I think this is also
[9:49] deeply true. Um whenever you're
[9:51] observing something happen like somebody
[9:53] makes a left turn or like you know
[9:55] you're waiting in line at Starbucks and
[9:56] somebody like takes your drink, right?
[9:58] we automatically attribute that behavior
[10:02] to a cause. So, first of all, that's
[10:04] what it means to make an attribution.
[10:05] And we're doing it all the time. Like,
[10:07] we're always asking why. Like, why did
[10:09] that person turn left? Why did that
[10:11] person take that? Like, why'that person
[10:12] not return the change? Right? Like,
[10:13] whatever it is. So, we're always making
[10:16] >> like it happens a lot with texts. Like,
[10:17] why did they not text me back? Or why
[10:19] did they text me that emoji?
[10:21] >> Yeah. Like, what does this mean? What
[10:22] does it do? Like,
[10:22] >> and it could just be they typed the
[10:24] wrong emoji or they were
[10:26] the key here is that you just do it.
[10:28] That's human nature. You're always
[10:29] attributing motive or cause
[10:31] >> connecting the dots,
[10:32] >> right? And by the way, it's it's for
[10:33] everything. It's for things that are
[10:34] physical, too. Like we're always asking
[10:36] basically what's going on, right? So
[10:37] that's attribution. Okay.
[10:39] >> Right. We know what error means, right?
[10:41] So you're making a mistake. So
[10:43] attribution error. It's called the
[10:45] fundamental attribution error according
[10:47] to Lee Ross
[10:48] because it is that we
[10:52] spontaneously
[10:54] attribute behavior. Why'd he turn left?
[10:57] Why did he not answer my phone call to
[11:00] the person and we systematically ignore
[11:02] their situation? So, oh, why is this
[11:05] person, you know, not showing up? You
[11:07] know, they're not conscientious. They're
[11:09] not motivated. It could be,
[11:11] >> yeah,
[11:11] >> it also could be whatever. We are
[11:14] neglecting our situation systematically.
[11:16] I mean, that book may be much more
[11:18] important than this book because it says
[11:21] we're making a mistake 24 hours a day.
[11:25] We're constantly thinking about, you
[11:27] know, so many people write about you,
[11:28] Rain. It's like, oh, what does Rain
[11:30] really like? And then they have
[11:31] adjectives, right? And we do this for
[11:33] other people we know who aren't famous.
[11:35] It's like, what is this person like? And
[11:36] we'll say things like, oh, really nice,
[11:38] you know? And we're not wrong to say
[11:41] those things, but but half of human
[11:43] behavior, if not more, is because of
[11:45] where we are and who we're with. So we
[11:47] should just recognize that the person is
[11:50] important, the situation is important,
[11:52] but we tend to somehow not think about
[11:55] the situation when we think why' that
[11:57] person do this. We just think about who
[12:00] that person is.
[12:02] >> That's a fundamental attribution error.
[12:04] >> Fall is here, folks. Everyone around you
[12:07] suddenly coughing like they've been
[12:09] hired to spread disease. And that is why
[12:11] cowboy colostrum is essential to my
[12:13] morning routine. I mixed cowboy
[12:15] colostrum into my coffee and it supports
[12:17] the thing I've historically treated with
[12:19] absolutely no respect, my gut. But
[12:21] cowboy colostrum supports gut health,
[12:23] digestion, bloating, skin, hair, and
[12:27] immune function. It's true first day
[12:29] whole boine colostrum from American
[12:31] grass-fed cows. And they only collect
[12:33] the surplus after all the little cavies
[12:35] have had their fill. So don't get mad.
[12:37] Also, cowboy colostrum is now a target.
[12:40] That's right. Gut health has gone
[12:42] mainstream, folks. For a limited time,
[12:44] our listeners get up to 25%off their
[12:47] entire order. Just head to cowboyc
[12:49] colostrum.com/soulboom.
[12:50] Use code soulboom at checkout. That's
[12:52] 25%off when you use code soulboom at
[12:54] cowboyc colostrum.com/soulboom.
[12:56] Cowboy colostrum. Because just hope for
[12:59] the best is not a legitimate wellness
[13:02] routine. Why does laundry detergent
[13:04] always come in the bottle the size of a
[13:07] newborn child? which is why I've been
[13:09] using Blueland's Power Duo laundry
[13:12] tablets. They're pre-measured, messfree,
[13:14] and you just drop one directly into the
[13:16] drum. There's no pouring the viscous
[13:18] gunk. There's no giant jug. There's no
[13:20] detergent waterfall going directly onto
[13:23] a sock running down the side of the
[13:25] bottle because I apparently lack basic
[13:27] motor skills. Power Duo has a dual layer
[13:29] formula designed to fight tough stains
[13:31] and stubborn odors, which is very useful
[13:33] when your household contains children,
[13:35] pets, or adult men. Their tablets have
[13:37] plastic free, microlastic free formulas
[13:40] are hypoallergenic and safe for
[13:42] sensitive skin like mine. Blueland is a
[13:45] certified BC Corp and Leaping Bunny
[13:47] cruelty-free certified. Their formulas
[13:50] are EPA safer choice certified and many
[13:52] products have also earned cradleto
[13:54] cradles gold material health
[13:56] certificate. Get 15%off your first order
[13:58] at blueland.com/soulboom.
[14:01] 15%off your first order.
[14:03] blueland.com/soulboom.
[14:06] There are clothes you own and there are
[14:07] clothes that somehow become your
[14:09] clothes. You know, the thing you keep
[14:12] reaching for while the rest of your
[14:13] closet sits there wondering why you even
[14:15] bought it. And that's been my Quint
[14:17] button-down shirts. I've got them. Look,
[14:19] black and red, and I wear them all the
[14:21] time. They've become real go-tos for me.
[14:23] And for real, these clothes are really
[14:25] good. I mean it. Yes, the first time I
[14:28] wore them was for an ad, but now I keep
[14:29] wearing them because damn it, they're
[14:30] just they're really good clothes.
[14:32] They're great to the touch and they're a
[14:34] really good value for your money. They
[14:35] make high quality staples from premium
[14:38] materials like 100%Mongolian cashmere,
[14:40] organic cotton, and marino wool. Their
[14:42] cashmere sweaters start at just $60, and
[14:44] everything is priced 50 to 80%less than
[14:47] similar brands because they work
[14:48] directly with Ethical Factories and cut
[14:50] out the middlemen. Find your next fall
[14:52] favorites at Quint. Download the Quint
[14:54] app for app exclusive offers, or go to
[14:56] quint.com. Get free shipping on your
[14:58] order and 365day
[15:00] returns. Now available in Canada and the
[15:02] UK, too. And when Quint asks where you
[15:04] heard about them, let them know it was
[15:06] Soul Boom. That is a very good way to
[15:09] support our show. Thank you so much. A
[15:11] couple things that spring to mind. One
[15:13] is I'm writing a book right now on the
[15:15] meaning of life.
[15:16] >> Is it called the meaning of life?
[15:18] >> Something like that. Something close to
[15:20] that. I'm not gonna give away the title
[15:22] right now, but
[15:24] >> I was talking to BJ Novak, who was
[15:26] talking about the great creator of The
[15:28] Office, Greg Daniels, who said to the
[15:30] writers that
[15:32] >> they 95%
[15:34] of the time want the characters to be in
[15:36] line with what you think the characters
[15:37] would do,
[15:38] >> but 5%of the time want to have the
[15:41] characters behave in a way that's
[15:43] completely unpredictable that you did
[15:45] not see coming. And,
[15:47] and I think that's one of the things
[15:49] that made The Office really special, is
[15:51] all of a sudden you would see a
[15:53] sensitivity from Dwight that you had
[15:54] just never seen in episodes, or you'd
[15:57] see an anger from Jim that he had never
[16:00] shown before, or
[16:01] Michael Scott being empathetic in a way
[16:03] that that you hadn't experienced, and
[16:06] that there were always these little
[16:07] curveballs being thrown.
[16:09] >> and you might think of this person as
[16:10] like oh look he's a totally successful
[16:12] confident person and then there's other
[16:14] situations and when the person breaks
[16:15] down Right. But then also
[16:18] we're always ascribing people's
[16:20] decisions
[16:22] to what our view of them is and we're
[16:25] not taking into account the situation
[16:27] that they're in. So both of these things
[16:29] are related in
[16:31] >> I think there are like sort of facets of
[16:33] the same phenomenon, right? People are
[16:35] much more complicated than we think.
[16:36] >> That's what it is. Uh, I really like
[16:38] this French philosopher, Michelle de
[16:41] Montaigne, um, a French nobleman. And so
[16:44] he was able to like retire to his castle
[16:47] and just think, um, and he would write
[16:50] in his journal. And in French, essay,
[16:53] essaya means to try. So he made the noun
[16:56] form of that. Actually, it's old French,
[16:58] but anyway, essay, that's where the word
[17:01] essay comes from. Essay means to try. It
[17:04] means to like write things down and to
[17:06] try to like you know work out your
[17:07] thoughts, right? And they were literally
[17:09] invented by this guy like they didn't
[17:11] exist before and he certainly coined the
[17:13] term.
[17:14] >> Um so Michelle Montaine like spent his
[17:16] whole life like you know writing essays
[17:19] pondering right and observing his own
[17:20] behavior. He was a great psychologist
[17:22] >> and he observed of his own behavior, his
[17:24] inconstancy as he put it in French,
[17:27] right? And like he noted he was like,
[17:29] "Wow, I have a really terrible temper
[17:31] with this, you know, like or I just
[17:33] observed it yesterday. Like I had a
[17:34] terrible temper. It was like horses
[17:35] leaving a barn." But he's like, "I'm
[17:37] generally really mildmannered." Like,
[17:38] "Oh, that's so interesting." I think
[17:41] this is all getting to
[17:43] people are complicated and our behavior
[17:46] isn't if there's not just one Rain
[17:48] Wilson like and there's certainly not
[17:50] just one Angela Duckworth and I don't
[17:52] want it to be like oh it's just totally
[17:54] unpredictable. It's like there's a like
[17:56] um like a random number generator that's
[17:58] like oh and then I don't know how you
[17:59] did the 5%on the office so you can tell
[18:02] me. I'm curious.
[18:03] >> Well that was more in the writer room
[18:04] but yeah. And then did they did they by
[18:06] the way was it like the same kind of 5%
[18:07] so it was like or was it just like kind
[18:09] of random
[18:10] >> Just a curveball. Just a curveball. Just
[18:12] a curveball, just to keep occasionally.
[18:13] Can you tell me why? Like I, I need to
[18:15] like ask why. Like I, I get that it
[18:17] creates interest because it
[18:19] humanizes the characters, because it
[18:21] does exactly what you're talking about,
[18:22] like you quote in your book: Walt
[18:24] Whitman, like, "Do I contradict myself?
[18:26] I contain multitudes, contain."
[18:28] >> and so Pam contains multitudes and
[18:31] Dwight contains multitudes and you want
[18:33] to make sure you do that in writing
[18:36] comedy. Otherwise, it can be
[18:38] >> like two-dimensional,
[18:39] >> very two-dimensional characters. The
[18:40] nerdy guy is always nerdy and is always
[18:42] going to say the nerdy things. And you
[18:44] see that on like old sitcoms all the
[18:46] time,
[18:46] >> which is probably why I hate them. Well,
[18:48] hate is a strong word, but
[18:49] >> yeah, but but you know, I like to think
[18:51] that The Office rises above that a
[18:53] little bit with some
[18:55] >> like a threedimensionality and like
[18:57] Right. So like and and and
[18:59] so yeah, I think that gets it right.
[19:00] Right. I don't know if it's 5%though. I
[19:02] just think, you know, if you really took
[19:03] it seriously, it might be like
[19:05] more than that. And and it's like, look,
[19:09] you know, we're in LA and it's hot,
[19:11] right? And LA has obviously different
[19:13] weather than Boston or like I don't
[19:16] know, Miami, right? So, it's not wrong
[19:19] to say that like what's the weather in
[19:20] Miami like? And somebody could tell you
[19:22] like it's generally like this. So, I can
[19:24] tell you I am generally extroverted. I'm
[19:26] generally kind of intellectual. what you
[19:28] should just know that there's a range
[19:30] around that average, right? Cuz you
[19:32] know, sometimes it does rain in a dry
[19:35] place and sometimes it's cloudy in a
[19:37] sunny place. So, so, so that's the the
[19:39] fundamental insight into human behavior
[19:40] that the situation shapes your behavior.
[19:43] And I think the reason why this exists
[19:45] in a like you know um
[19:47] in in a way not only about us
[19:49] attributing like why did rain do that
[19:51] but even to ourselves is that
[19:55] >> we
[19:55] have a sense of being the captain of our
[19:57] ship and the master of our soul. It's
[19:59] like why did I do that? We think inward
[20:01] our interior sort of like well it's cuz
[20:03] I wanted this or I'm insecure about that
[20:05] or
[20:06] >> but sometimes it's just like why did you
[20:08] eat that? Cuz it was there right? Like
[20:10] one of the reasons why people eat is
[20:11] like it's there and then everybody else
[20:13] starts eating. And I will tell you it's
[20:16] a super strong force the situation and
[20:18] it's kind of like gravity. It's really
[20:21] powerful but also invisible. So this
[20:23] book is about what you can do to change
[20:25] your situation. But the fundamental
[20:26] insight is that you are less a captain
[20:29] of your ship. Here's how Michelle de
[20:30] Montaigne put it. Like we think we go
[20:33] but we are carried like a cork on the
[20:35] current. And I think he could recognize
[20:37] that because he did enough
[20:39] reflection and enough observation to
[20:42] realize that his behavior went up and
[20:45] down. His temper went up and down. His
[20:47] confidence went up and down. His
[20:48] intellectual curiosity went up and down.
[20:51] Not just because of intentions and what
[20:53] he decided to do, but just because of
[20:55] where he was and who he was with.
[20:58] >> Are you talking a little bit about peer
[20:59] pressure?
[21:01] >> I am. I think that's a big part of the
[21:03] situation. That's a you know you why you
[21:05] might wonder like why do the social
[21:06] psychologists
[21:07] >> like why'they pick that brand right
[21:09] because they could have called
[21:10] themselves the situational psychologists
[21:11] right but the reason I think is that
[21:13] much of human behavior is shaped by
[21:16] our social situation right like
[21:18] >> the people we're with it's also by the
[21:20] way shaped by like you know physical
[21:23] objects but but peer pressure is like
[21:26] one example okay
[21:28] >> of this I mean I'll give you an example
[21:30] from my own life of peer pressure. I
[21:33] know it's kind of like you roll your
[21:34] eyes when anybody like brings up the
[21:36] pandemic. I kind of do. I'm like, "Oh,
[21:38] COVID 19, right?" Like I don't really
[21:39] want to think about it.
[21:40] But I remember the time during the
[21:42] pandemic that like we were first able to
[21:45] fly again and my husband Jason had the
[21:49] idea that we would book a flight and get
[21:51] out of Philadelphia where we'd been
[21:53] quarantining and we go to Miami. And we
[21:56] were really careful in Philadelphia
[21:57] about masking. Like I had literally
[21:59] written op-eds in the New York Times
[22:01] about the importance of masking. I was
[22:03] on behavioral science teams where we
[22:05] were trying to get the whole country to
[22:07] mask. I mean this is like what I thought
[22:09] I would do when I got to Miami
[22:12] >> because that's who I was. Those were my
[22:14] intentions and I'm the captain of my
[22:16] ship and the master of my soul.
[22:18] >> We [clears throat] land in Miami and
[22:19] it's Miami. So like nobody's masking. It
[22:22] was like as if there were no pandemic.
[22:24] So, at first we were like outraged and
[22:26] you know, we were like derisive and we
[22:28] were like, "Oh my god." Like like
[22:29] literally in an elevator and like no,
[22:31] you know what happened by day two? We
[22:33] weren't masking either. That's pure
[22:35] pressure. That's the power of the
[22:36] situation.
[22:37] >> And when I got back on the plane, I
[22:40] masked again. And when I got back to
[22:41] Philadelphia, I did. And it's one
[22:43] example, but I think we're not
[22:46] I don't think we're aware of it. I think
[22:48] I think we mostly have the
[22:50] subjective experience of deciding.
[22:53] Well, this is interesting. Jonathan
[22:54] Height calls it the rider and the
[22:56] elephant, you know, because there's the
[22:57] rider and the horse, but really he's
[22:59] saying it's an elephant. Like, we think
[23:01] we're the rider and we're fully in
[23:02] control, but this elephant is going to
[23:04] take us where we're going.
[23:05] >> He's going to go where he's going to go
[23:07] ba, you know, based on uh instinct and
[23:10] impulse and reactivity and old traumas
[23:12] and, you know, and fears and and
[23:15] whatnot. And we're kind of hanging on to
[23:17] dear life experience of being the
[23:18] writer.
[23:18] >> We think that we're the writer and the
[23:20] one in control. But
[23:21] >> so it takes a lot of humility to say,
[23:23] you know what, I am going to be shaped
[23:25] by the situation.
[23:26] >> I have a I have an example for you.
[23:27] >> Okay, go. I got in an argument with my
[23:29] wife the other day, and um
[23:32] I
[23:33] uh,
[23:34] long story short: I wanted to show my
[23:36] friend our RV,
[23:38] and we had this...dogs were in it, and I
[23:40] opened the door and the dogs were
[23:42] barking, and it really startled her.
[23:45] And then I closed the door and he left,
[23:47] and then I went in the RV and then she,
[23:50] like, yelled. She was like,
[23:52] you know, what are you doing? We said we
[23:53] weren't gonna do with the because we
[23:55] have these crazy dogs. We weren't going
[23:56] to mad
[23:57] >> and she was she was mad more from being
[24:00] >> like
[24:01] >> startled like scared
[24:02] >> than actual like I did anything
[24:05] necessarily wrong.
[24:06] >> Yeah. Right. But you think that was the
[24:08] elephant maybe.
[24:08] >> Oh wait.
[24:09] >> Yeah.
[24:09] >> That's part one. But part two is I got
[24:12] really mad back because I felt like I
[24:15] didn't do
[24:16] I didn't do something really bad. Like I
[24:18] didn't like not show up or or you know.
[24:21] >> You didn't like grievously
[24:23] and it wasn't intentional.
[24:24] >> Yeah.
[24:25] and I just opened the door briefly.
[24:28] And so I got really angry cuz I felt
[24:31] like when I was a kid,
[24:33] I had a stepmom who would often get very
[24:35] very angry at me for very small things
[24:38] >> like out of the blue,
[24:38] >> like you out of the blue, like you left
[24:40] the sponge in the sink and I told you to
[24:42] leave the sponge above the sink and just
[24:44] like
[24:44] >> fly into a rage.
[24:45] >> Fly into a rage about it. Yeah.
[24:47] >> And so I can understand when people fly
[24:49] into rage is when I've really like
[24:50] [ __ ] up or dropped the ball. And it's
[24:52] like I get it. You lose your temper.
[24:53] People get mad. But then when they get
[24:55] really mad, it gets super triggering for
[24:57] me.
[24:58] Almost like little rain inside is like,
[25:01] but I didn't do anything.
[25:02] >> You were madder than she was then.
[25:03] >> Then I got madder than she was, which
[25:06] exacerbates her getting mad. You know
[25:07] how that stuff.
[25:08] >> Wait, I need to know what happened at
[25:09] the end.
[25:10] >> We made up.
[25:10] >> Okay.
[25:11] >> We We've been married for 30 years.
[25:12] We've learn we have learned
[25:14] >> how to apologize and we've learned how
[25:17] to shape this and to move on and build
[25:19] trust etc. But and it was also really
[25:22] interesting to have this conversation
[25:23] about like
[25:25] realizing like I got you got so mad
[25:28] because you were like startled in a way
[25:31] that it was fight.
[25:33] >> Okay. All right. So
[25:36] Rain is angry and what's your wife's
[25:38] name?
[25:38] >> Holly or Holiday Holiday.
[25:40] >> Oh, is her real name Holiday?
[25:42] >> Yeah. Mhm.
[25:42] >> Amazing. Okay. Holiday and rain
[25:44] experience anger, right? I'm going to
[25:47] explain to you where anger comes from
[25:49] and I'm going to trace it all the way
[25:50] back to the situation. And if you could
[25:52] imagine three boxes in a PowerPoint
[25:54] slide or on a piece of paper, um it's
[25:57] it's a model that I think actually you
[25:59] can use as a blueprint for understanding
[26:01] anger, jealousy, pride, turning left at
[26:04] the green light, like literally
[26:06] anything. Right? So, here's how it goes.
[26:08] Box one is the situation. Box two
[26:11] is the thoughts that you have in that
[26:13] situation and box three is then your
[26:15] behavior or your response. Okay. So
[26:17] anger is box three. It's like rain
[26:20] reacted with anger. You had an elevated
[26:22] heart rate. You probably got warm. You
[26:25] usually have kind of aggressive thoughts
[26:26] when you're you you experience a flush,
[26:28] right, of anger. We've all experienced
[26:30] anger. Sounds like holiday did too,
[26:32] right? That's box three. A lot of
[26:34] therapy is trying to understand what
[26:37] creates that emotion. A lot of therapy
[26:40] is like, "Rain, tell me about what you
[26:42] were thinking." Right? And then maybe in
[26:43] the heat of the moment, you can't. But
[26:45] you're like, "You know what? I think I
[26:47] think you thought that your rights had
[26:49] been violated." I think that's actually
[26:51] the core
[26:52] thought that makes people mad. Like
[26:56] you're wronged, right? And it's
[26:58] different from like there are other lots
[27:00] of other negative emotions like sadness
[27:02] or whatever, but anxiety or whatever.
[27:03] Anger is like you think that you were
[27:06] wronged, that your rights were unfairly
[27:10] violated. There's a like a sense of
[27:12] injustice and there's a sense of
[27:14] injustice cuz there's a thought about
[27:15] injustice. So, you know, did you have a
[27:17] >> like closed caption thing where it like,
[27:19] you know, was all typed out? I don't
[27:20] know. But I bet you had a thought that
[27:22] you were wrong. Am I right about the
[27:23] fact that you felt you were unjustly
[27:27] >> like you felt you were on the receiving
[27:29] end of something that wasn't just?
[27:30] >> Yes. I thought I was getting
[27:33] unfairly
[27:35] dumped on with anger for a very slight.
[27:38] >> Right. And by the way, accidental,
[27:40] non-intentional thing,
[27:42] >> right?
[27:42] >> Right. Like how would you know?
[27:44] >> Right.
[27:46] >> She would explain it differently. She
[27:48] would say, "We agreed to not
[27:50] bring the dogs out."
[27:53] Which to her also meant to interact with
[27:55] the dogs. And by
[27:57] opening the door to the RV, I was
[27:59] violating
[28:00] an agreement that we had had. But I
[28:03] is again, it's a misunderstanding.
[28:05] Misunderstanding: in my mind, it was
[28:07] like, "We're not going to put the dogs
[28:08] on the leashes and come out and, like,
[28:09] meet every..."
[28:11] Like, didn't you think you hadn't done
[28:12] anything wrong? And you were like, "What
[28:14] the..." Well, anyway, try not to curse.
[28:16] All right, um, okay, so then that's box
[28:19] two to box three, like your thoughts
[28:20] lead to your responses and. And when I
[28:22] say that, like, that's a lot of therapy;
[28:24] it really is, like, the last 50 years of
[28:26] therapy research have been, like, "Let's
[28:28] think about why you're depressed; like,
[28:30] what thoughts lead you to feel like
[28:31] you're worthless." It's like so so so
[28:34] thoughts do lead to behavior and and
[28:37] emotion. But what I want to say is that
[28:40] there's another box. There's box one.
[28:42] Box one is a situation. What in that
[28:45] situation triggered that thought, that
[28:47] in turn triggered that response and? And
[28:50] so, if you trace things back, it's like,
[28:52] "Oh, well, you know," and then, and
[28:53] then, yeah, maybe not in the heat of the
[28:54] moment, you're like, "Oh right, it was a
[28:56] misunderstanding, like we had had this
[28:57] conversation." I, you were surprised,
[29:00] like that made you, like, in an oral
[29:02] state. Like the, the point of, I think
[29:04] situational, let's call it awareness,
[29:06] which is in a way the opposite of the
[29:08] fundamental attribution error, is just
[29:10] to
[29:11] trace behavior
[29:12] all the way back, not just to the
[29:14] thoughts, but to the situation. And that
[29:17] requires you to look at the situation
[29:19] and not ignore it. And a lot of of of of
[29:22] a lot of us just ignore the situation
[29:24] and we we don't think
[29:26] >> Here's my question about
[29:28] situated and my question about grit.
[29:31] >> How does it apply
[29:32] to regular folks? How does it apply
[29:35] >> like non Michael Phelps's?
[29:37] How does it apply to someone who's
[29:38] working at a Dunkin Donuts in Davenport,
[29:40] Iowa,
[29:42] and
[29:43] how do they
[29:45] You went to Harvard. You went to UPEN.
[29:48] >> Yep.
[29:48] >> And Oxford if you want to throw in fancy
[29:50] Oxford.
[29:51] >> Oxford.
[29:51] >> I went to NYU acting school, one of the
[29:53] top acting schools at where there was a
[29:56] situation
[29:58] >> of institutional success. They knew how
[30:00] to train actors. They'd been doing it
[30:02] for 50 years.
[30:04] >> And you learned a lot.
[30:05] >> I learned a ton. They had a mission.
[30:07] Acting was not just about a series of
[30:10] skills of how to kind of listen better
[30:12] and how to use your text better, but it
[30:14] was the whole actor and it was movement
[30:16] and circus and clown and and passion and
[30:20] uh you know delving into your childhood
[30:23] [ __ ]
[30:24] And but what about someone working at
[30:27] Dunkin Donuts in Davenport, Iowa?
[30:29] Who,
[30:30] how do they develop the grit necessary
[30:33] for the success in whatever field they
[30:34] want to enter? How do they enter?
[30:36] >> And how do they enter a good situation?
[30:38] >> How do they enter a good situation? And
[30:40] not just someone at a Dunkin Donuts in
[30:43] Davenport, but in the inner city and
[30:45] someone who has been robbed
[30:48] of the education that they deserve that
[30:52] the richest country in the history of
[30:53] the world should be giving them and is
[30:56] not. Yeah.
[30:57] >> Um,
[30:58] how do these people
[31:01] might feel out of reach to people like
[31:03] well grit is
[31:04] determination and discipline and
[31:06] repeating things regularly
[31:09] and I'm not getting the feedback. I'm
[31:11] not getting the support for my grit.
[31:14] >> Yeah. I'm not I don't have
[31:15] accountability for my grit. I don't have
[31:17] support of my community around these
[31:20] things that I'm going to do on a regular
[31:21] basis. To me, it can feel a little
[31:24] rarified like this is this is for the
[31:26] privileged.
[31:27] >> Are these books for the elite or how how
[31:30] can you take these lessons for just
[31:33] regular old folk?
[31:34] >> Right. Right. Like yeah, maybe this will
[31:36] sell at Andover, right? But like what
[31:38] about everyone else? Right.
[31:39] >> I don't mean to demean your book, but I
[31:41] do. And you have some stuff in there. I
[31:43] like questions like this. But uh but I
[31:44] just want to press a little bit
[31:46] on how do these big ideas relate to
[31:49] someone at a community college who's
[31:51] making$,650 an hour,
[31:53] >> right? And maybe like working three
[31:54] jobs, right? Like Yeah. So I think
[31:56] you're asking about what if what about
[31:58] people who
[31:59] are frankly in losing situations, right?
[32:01] I mean you could call them that, right?
[32:02] Like they're not
[32:03] >> that's a standard American situation. I
[32:05] don't know that it's necessarily a
[32:06] losing situation. Well, I guess it's
[32:08] it's not a situation where there's a lot
[32:11] of return on individual effort, for
[32:12] example, right? Like you're you're
[32:14] asking a good question. I just want to
[32:16] say and you could say, look, by the way,
[32:17] this is
[32:18] the mode, right? This is like
[32:20] >> what most people experience, right? You
[32:22] know, I'm not talking about like the
[32:23] most abject, right?
[32:24] >> I think it's a fair question. So, let
[32:26] let's talk about it seriously, right? I
[32:28] don't want to give you a glib answer.
[32:29] Uh,
[32:30] I want to acknowledge
[32:33] that
[32:34] there's
[32:35] less freedom
[32:37] for
[32:38] most people to change our situation than
[32:41] I have. And I think you would admit also
[32:42] that you have, right? Like if I didn't
[32:44] want to live in Philadelphia,
[32:45] Pennsylvania,
[32:47] honestly, I could probably live anywhere
[32:48] in the world, right? Practically, right?
[32:51] How many people can say that, right? And
[32:53] you know, the guy who's working Dunkin
[32:55] Donuts in Davenport
[32:56] >> like can't. Um, how many people have an
[32:59] example in here of Taylor Swift moving
[33:00] from rural Pennsylvania to Nashville and
[33:03] being in an environment that helped her
[33:05] build this career, but she had a family.
[33:07] Their dad was like in construction or
[33:08] something. They had some money. They
[33:09] sacrificed and they uh yeah, Christmas
[33:13] Tree Farms and they were able to move to
[33:14] Nashville.
[33:15] >> By the way, a functional family, like
[33:17] hyperunctional, right?
[33:18] >> A loving family and they're still close.
[33:20] >> Um the the person in
[33:23] the Dunkin Donuts, you know, maybe
[33:25] they're a singer, but they can't move to
[33:27] Nashville. They don't have the $15,000
[33:29] it would take to kind of relocate to
[33:31] Nashville.
[33:31] >> Yeah. Okay. So, I think it's important
[33:34] just to like dwell, maybe take a moment
[33:36] of silence and just completely admit
[33:39] that that's true, right? Like actually,
[33:41] I would say that very few, let's see,
[33:44] she was 14 when they moved. Very few
[33:46] 14-year-olds have the kind of family who
[33:48] is supportive enough to do that. And you
[33:50] know, I brought up Michael Phelps, so
[33:51] I'll just say Michael Phelps had like an
[33:53] amazing mother. I mean, what Debbie
[33:54] Phelps did for Michael like this little
[33:56] kid with ADHD who was getting all the
[33:58] notes home for being a bad student and a
[34:00] bad boy. Like,
[34:02] so so not everybody has a Debbie Phelps
[34:05] in their life or like not everybody has
[34:06] a coach Bob Bowman. Not everybody has
[34:08] Taylor Swift's parents. So like I just
[34:10] want to dwell in silence and fully
[34:13] acknowledge that you're right. Um
[34:15] uh so so obviously situational agency uh
[34:18] if you want to accept my term is not
[34:20] meed out equally. So what is what is the
[34:22] message for that person? I think there's
[34:24] a message for that person. Frankly, I
[34:25] think there's a message for society. But
[34:27] let's just take that person because like
[34:28] if you're that person in Davenport
[34:30] working in Dunkin Donuts, you might be
[34:32] more urgently concerned with what you
[34:33] can do.
[34:34] I mean, I might turn the tables on you
[34:36] and say, like, what would you say to
[34:38] somebody who tells you that they're a
[34:39] struggling actor, but they can't afford
[34:41] NYU, and by the way, they might not get
[34:42] in, and they are stuck in a minimum wage
[34:45] job, and they do have a dream, and they
[34:47] can't move to Hollywood, and they don't
[34:48] actually know anybody in the business.
[34:50] And by the way, they come from a
[34:51] dysfunctional family where everybody's
[34:53] against them. Uh like what would your
[34:55] advice be
[34:56] to that person?
[34:57] >> This episode is brought to you by
[34:59] Fetszer. You know, there's this tendency
[35:00] in modern life to believe that every
[35:02] problem has a material solution. More
[35:04] technology, more productivity, more
[35:06] money, more apps reminding you to
[35:08] breathe while you ignore the fact that
[35:09] your soul feels like a raisin. But the
[35:12] folks at the Fetzer Institute believe
[35:14] something deeper. They believe that
[35:15] behind humanity's biggest challenges are
[35:18] spiritual ones. loneliness, division,
[35:20] disconnection, our inability to see each
[35:22] other, the planet, or even ourselves as
[35:24] sacred. And they're asking a really
[35:26] beautiful question. What if shared
[35:28] flourishing begins with the sacred?
[35:30] Fetzer supports stories, communities,
[35:33] and spiritual solutions from people
[35:34] around the world who are healing
[35:36] division, caring for the earth, and
[35:38] creating deeper human connection through
[35:40] faith, spirituality [music], and
[35:41] reverence for love itself. Not dogma,
[35:44] not forcing one belief system [music],
[35:46] just the radical idea that, hey, maybe
[35:48] the soul matters. Honestly, that's a
[35:51] conversation we care deeply [music]
[35:52] about here at Soulboom. You can explore
[35:54] their spiritual solutions library and
[35:56] learn more at fetzer.org.
[35:59] That's fz.org.
[36:01] Thanks, Fetszer. Hey folks, you know
[36:04] what? I'm officially in my 60s and I
[36:06] don't need my skin announcing that to
[36:08] the world every time I step outside my
[36:10] front door. And that's why I have been
[36:11] using One Skin consistently. One Skin
[36:14] keeps that routine short and sweet and
[36:16] my skin actually feels softer and looks
[36:18] healthier. Don't you think? One Skin was
[36:20] developed by longevity scientists to
[36:22] work differently. Their proprietary OS1
[36:25] peptide targets damaged scinesscent
[36:28] cells, also known as zombie cells. Those
[36:30] cells can contribute to wrinkles,
[36:32] dullness, and declining elasticity. Born
[36:34] from over a decade of longevity
[36:36] research, OneSkin's OS1 peptide is
[36:38] proven to target the visible signs of
[36:40] aging, helping you unlock your
[36:42] healthiest skin now and as you age. For
[36:44] a limited time, try Oneskin with 15%off
[36:47] using code soulboom at
[36:49] onkin.co/soulboom.
[36:52] That's 15%off oneskin.co
[36:55] with code soulboom. After you purchase,
[36:58] they'll ask you where you heard about
[36:59] them. Please support our show and tell
[37:01] them that we sent you. Again, try
[37:02] Oneskin for 15%off at
[37:04] onskin.co/soulboom.
[37:06] Use promo code soulboom.
[37:08] >> You've probably gotten emails like this.
[37:10] >> Sure. Yeah. I mean, I would say that you
[37:12] start by getting the best training in
[37:14] whatever field it is you want to do
[37:17] that's local to you, that's possible to
[37:19] you. So,
[37:20] the great might not be NYU.
[37:22] >> One of the great things about America is
[37:24] the community college system. and you
[37:26] there are some shitty community college
[37:28] and there are some great community
[37:29] colleges that have professors that are
[37:31] just as good as anyone at NYU or or
[37:34] Harvard. That's that is true. That is
[37:36] absolutely true. So
[37:38] I would say you could further your
[37:40] education in that way. You can also find
[37:43] there's you know acting classes, improv
[37:45] classes, whatever that are kind of more
[37:47] local and you pay, you know, 280 bucks
[37:49] to do them uh
[37:50] >> and you meet some other people who are
[37:52] trying to do it. So you you start that
[37:54] journey and the great thing about the
[37:56] contemporary world, the modern world is
[37:59] that with the advent of YouTube and
[38:01] social media, everyone is a content
[38:03] producer. So figure out how to make some
[38:05] content on your own. Even if it's
[38:07] reviewing
[38:07] >> Oh, I thought you were going to say
[38:08] consume it, but you're saying like
[38:10] create it.
[38:10] >> Yeah. Create it. Like like start your
[38:13] own YouTube. You can watch a YouTube
[38:15] video on how to start your own YouTube
[38:17] channel and you can start
[38:19] storytelling or finding other people to
[38:22] but also and then part three would be
[38:24] finding other people and somehow on
[38:27] meetup
[38:28] >> other people. Yeah.
[38:29] >> So, uh building community of like-minded
[38:32] people who kind of be wanting to be
[38:34] doing the same thing even if you're in
[38:35] Davenport.
[38:36] >> I think that's very important. I was
[38:37] recently interviewed by a journalist who
[38:39] said it wasn't important for him. He
[38:41] said like he became a writer. I was
[38:43] like, "Do you not have a peer group? You
[38:45] don't have any kind of community? Like,
[38:46] you don't know other writers?" He's
[38:47] like, "Not one." I was like, "Do
[38:49] you get editorial feedback?" He's like,
[38:51] "I always reject it." He's, by the way,
[38:52] very successful. He wanted to like
[38:54] contradict this idea that like generally
[38:56] we're better with a group.
[38:58] >> I don't I don't
[38:58] >> I totally disagree with him. I was just
[39:00] like, I don't understand you, but we
[39:01] should have a long,
[39:04] but you would make that recommendation.
[39:05] Did that Did that happen to you?
[39:07] >> Yeah, absolutely. Yeah. Yeah. I I mean,
[39:09] I was very lucky. You're not privileged.
[39:10] Like you're not from a privileged
[39:12] family.
[39:12] >> No, my dad worked in the sewer in sewer
[39:14] construction. We were very poor. We
[39:16] >> And then your mom got mad at you out of
[39:17] the
[39:17] >> I had food. I got clothes from Salvation
[39:20] Army. I mean we were we were poor.
[39:22] >> So you didn't have a lot of situational
[39:23] agency
[39:24] >> but we always prized
[39:26] uh
[39:27] intelligence, good grades, doing well in
[39:30] school, intellectual ability. So I
[39:32] always got good grades and I always knew
[39:33] that going to a better college I mean I
[39:35] was going to go to like University of
[39:37] Washington which is a good but state
[39:39] school yeah
[39:40] >> you know but then I was able to go to
[39:41] University of Washington and then I was
[39:42] able to get to NYU you know what I mean
[39:44] I saw that there was a path forward in
[39:47] that way even though my parents didn't
[39:48] have college degrees.
[39:49] >> Okay. So I would give the same advice
[39:51] and I'm I'm impressed you on it because
[39:54] like we took a moment of silence to
[39:56] acknowledge that if you're working at
[39:57] Dunkin Donuts in Davenport Davenport
[39:59] what was the state?
[40:00] >> Iowa. Iowa
[40:01] actually Iowa is a great economic growth
[40:03] state. Did you know that?
[40:04] >> Didn't know that.
[40:05] >> The south not doing so but the Iowa is
[40:07] great. Um so
[40:09] uh so but if you're in this kind of like
[40:11] dead end like thing you're so we took a
[40:13] moment of silence to acknowledge that
[40:15] and I think if you would then take the
[40:17] next speed
[40:17] >> again I want to push back on dead end
[40:19] because this is standard American
[40:22] >> is working low wage jobs or multiple
[40:24] lowwage jobs. It's not it's not loser
[40:27] and it's not dead end.
[40:28] >> Well I didn't want to say they're
[40:29] losers. I'm just saying like in some
[40:30] ways I would argue that is a losing
[40:32] situ. Many people are in a losing
[40:33] situation. R I don't I'm not saying
[40:34] they're losers.
[40:35] >> Well then I would say that a majority of
[40:37] Americans in some way shape or form are
[40:38] really just what I would call up against
[40:40] it. Yes.
[40:41] >> Because how are you going to head wins?
[40:43] >> Yeah. How are you going to go
[40:45] the best you can do is become manager at
[40:48] the Dunkin Donuts to getting 2450 an
[40:50] hour. But that's not really going to cut
[40:52] it if you want to buy a house especially
[40:53] these days. Yeah.
[40:54] >> Even in Davenport you should see the
[40:56] real estate prices
[40:58] >> for example. Okay. So,
[41:00] so let's have a societal Did you just
[41:02] throw that?
[41:02] >> Yeah.
[41:03] >> Oh god, that was was a dramatic effect.
[41:05] >> Yeah,
[41:05] >> it was very dramatic.
[41:06] >> Um, okay. So, I want to have the
[41:08] societal conversation. Let's talk about
[41:09] like that person. I mean, I don't have
[41:11] to call it like a culde-sac, a dead end,
[41:13] a losing. All I want to say is like
[41:15] there are headwinds.
[41:16] >> I think the advice that you gave, I
[41:18] would just say that you
[41:20] said like find a tailwind. Like maybe
[41:23] there are 10 headwinds but like find one
[41:26] tail like
[41:27] >> Change your situation, right? Like, just
[41:30] do what you can, right? Like, yeah,
[41:31] like, like is there anybody in Davenport
[41:33] who also wants to be an actor? Find that
[41:35] person, right? So, so that's my
[41:37] prescription, too. And I don't want it
[41:39] to sound like, oh I, I skipped over that
[41:41] moment of silence, just to acknowledge
[41:42] that I
[41:43] call it whatever you want. I think some
[41:45] people are in terrible situations, and I
[41:47] want to just acknowledge that that
[41:48] they're going to complain about it, that
[41:50] like, we should listen to them, but
[41:52] almost everyone. I mean, look, I wrote
[41:53] about Victor Franco in the book, and you
[41:55] could argue that when he was in Awitz,
[41:57] he didn't have any situational agency,
[41:59] right? Because if you're a Jew in a
[42:01] concentration camp during World War II,
[42:03] like, you can't be like, "Well, Victor,
[42:05] like, you know, what can you do?"
[42:06] Because he couldn't change the physical
[42:07] circumstances. He couldn't change any of
[42:09] his circumstances. But most of us are
[42:11] not in that dire of a situation. And
[42:14] even Victor Frankle said, because
[42:16] everyone quotes Victor Frankle, it's
[42:17] like, "Oh, you should control how you
[42:18] respond to the situation because of
[42:20] course you cannot change that." That's
[42:22] not that's a misquote of Victor Frankle.
[42:24] Victor Frankle said if you can change
[42:26] the situation that's the very first
[42:27] thing you should do otherwise it's
[42:29] masochistic. So if you're in
[42:31] a terrible situation with 10 headwinds I
[42:35] mean just look for that little puff of
[42:36] air that could go your way. And I agree
[42:38] with you and I disagree with the
[42:40] journalist. I think one of the things
[42:42] that anybody can do and you don't have
[42:44] to be privileged or famous or educated
[42:46] or rich is to find another person who's
[42:49] just trying to to do the same thing. You
[42:52] know [clears throat], somebody else
[42:53] who's like really struggling with their
[42:54] weight and they also want to lose
[42:55] weight; they're struggling with alcohol,
[42:56] they also want to beat alcohol; like
[42:58] they want to be an actor; like they want
[42:59] to get into graduate school. Like
[43:01] that you don't need any credential to
[43:04] find because they're also looking for
[43:05] you or they should be, I think. And you
[43:08] talk about this community in terms of
[43:10] AA. You have a beautiful chapter.
[43:12] >> Oh my god. I could have written a whole
[43:13] book on AA. What do you think about AA?
[43:15] >> You should. Well, I'm I'm a card
[43:17] carrying member.
[43:17] >> Do you still
[43:18] >> I don't want to violate any of the
[43:19] traditions, but I've talked about, you
[43:21] know, being in 12step recovery and
[43:23] uh I think you you talk about the social
[43:27] elements of the peer group and the
[43:29] support and the accountability that a
[43:32] group gives you in
[43:34] in 12step recovery. I think there's some
[43:36] other elements to 12step recovery that
[43:38] also make it
[43:39] uh
[43:40] >> tell me.
[43:40] >> Well, I think that
[43:42] talking about the writer and the
[43:43] elephant, right? We are we uh tend to
[43:46] operate off of kind of a limbic
[43:48] reactivity that is, you know, the
[43:50] amydala fires up and we want to we have
[43:52] these impulses, right? And
[43:55] um
[43:56] everything in the 12step programs is
[43:58] designed to move your brain from your
[44:01] kind of midbrain, animal brain to your
[44:04] to more reflective front frontal cortex.
[44:07] Yeah. So more to the writer. So more
[44:09] meditation, more prayer, more reading,
[44:12] journaling,
[44:13] >> writing out the steps
[44:16] people, um calling your sponsor, getting
[44:20] having a trigger of some kind in your
[44:22] life. Oh, I'm going to family reunion.
[44:24] Calling someone, sharing about it,
[44:26] processing it, doing it, keeping tabs of
[44:29] your character defects, all of this
[44:31] stuff really. I mean, Bill W didn't know
[44:33] it, but when it was being created, what
[44:35] it's all doing is moving
[44:37] >> impulses from that midbrain to your
[44:38] forebrain.
[44:39] >> The reflective sort of like
[44:41] >> So, and that combined with the social
[44:43] element, which also does the same thing,
[44:45] >> right?
[44:45] >> Uh,
[44:45] >> that you think that's the magic of AA?
[44:47] >> I think Well, I think it's all it's all
[44:49] >> it's all like it's hard to like, you
[44:50] know, take it apart and be like, you
[44:52] know, oh, it's just this
[44:53] >> and it doesn't work for everyone, too.
[44:55] >> It doesn't work for everyone, by the
[44:56] way. Who does it not work for, do you
[44:57] think? Do you have any speculation?
[44:58] Because it doesn't work for every. the
[45:00] single most effective and enduring
[45:01] treatment for alcoholism
[45:04] according to research, you know, by
[45:05] professors at Harvard Medical School and
[45:07] other places.
[45:08] >> Well, Bill W talks about that.
[45:09] >> But it doesn't work for everyone. Why
[45:11] why why does it for whom does it not
[45:12] work?
[45:13] >> He he says that it's people who don't
[45:15] give themselves over to this simple
[45:17] program that it doesn't work for people
[45:20] that that just don't basically don't
[45:22] fully go into it.
[45:24] >> And I think
[45:25] to Yeah, I think there's a lot of truth
[45:27] to that. And I think I've seen over the
[45:29] years the all the 12step programs,
[45:32] gambling, food, you name it, you have to
[45:35] hit some kind of bottom
[45:36] >> that is going to
[45:38] >> like make you realize
[45:39] >> force a real change. You want to talk
[45:41] about like grit and dailyiness, like
[45:44] when you're on your knees and your life
[45:46] is falling apart and tears are streaming
[45:48] down your face, that is when you're
[45:50] like, I'll do anything. And that's a
[45:52] great part of the 12step programs too is
[45:54] because you've got a sponsor and you're
[45:55] going to take direction and you call it
[45:58] like I'll do anything. Okay, today I
[46:00] want you to journal X Y and Z and you're
[46:02] like okay
[46:02] >> right
[46:04] you just do it and it helps you build
[46:06] >> that grit that
[46:08] right so that consistency. So again this
[46:10] is a
[46:11] >> that's a thing is a container that has
[46:13] all of these different ways
[46:15] to help
[46:17] >> kind of I believe it's divinely
[46:19] inspired. I believe you know Bill W had
[46:21] this spiritual vision.
[46:22] >> I think that first revelation really was
[46:23] like a spiritual revelation. Absolutely.
[46:25] There's no question.
[46:26] >> Yeah. Like in the hospital when he woke
[46:28] up and was like
[46:29] >> I think that 12 steps is a divine
[46:30] revelation to Bill W, and in some way,
[46:33] shape, or form, he's a minor prophet
[46:34] that has transformed the lives of
[46:36] hundreds of millions of people that. All
[46:38] of these tools that he kind of assembled
[46:40] and had these kind of and by the way,
[46:42] he's one of these really like [ __ ] up
[46:45] prophets, too. you know, he was having
[46:46] affairs and then later in his life, oh
[46:48] yeah, he gave he gave the proceeds of
[46:51] the AA big book to his mistress.
[46:53] >> What he was doing
[46:55] >> he was doing a biography of
[46:57] >> he was doing LSD
[46:59] and he was talking about like Yeah. He
[47:01] was sober from alcohol and doing like
[47:02] lots of like psychotropics. Yeah. So
[47:05] he's
[47:06] >> I need to fact check you, Rainbow. Oh,
[47:08] seriously?
[47:09] >> Yeah. Yeah. Yeah. He's a deeply flawed
[47:11] person. It's okay, Bill. I love you.
[47:14] It's we're all flawed. We're all We
[47:16] contain multitudes.
[47:17] >> Appropriate maybe. Yeah, we contain
[47:18] multitudes.
[47:19] >> And Bill W contained a lot of
[47:20] multitudes. Extra multitudes.
[47:22] >> Wow. I just trying to process this. I I
[47:24] thought I had thoroughly researched AA
[47:26] and Bill W. I also hadn't thought about
[47:28] the I mean, you know, the spiritual
[47:30] element is debated, right? Um but it's
[47:32] un unquestionable that he did have
[47:36] a revelation in the hospital, right?
[47:38] Like months before he saw a vision.
[47:41] >> Yeah. and he had also interacted with
[47:43] someone from the Oxford group which was
[47:45] kind of using some of the tools of a
[47:47] >> sort of emerging which I think has to
[47:48] get some credit for the idea of
[47:50] fellowship right the idea of a mutual
[47:52] aid society
[47:52] >> but also when you break it down to the
[47:54] three different uh parts in the in the
[47:57] big book it talks about the um
[48:00] >> the mental the mental obsession
[48:03] >> the um
[48:04] oh the physical allergy
[48:07] cuz some people
[48:08] uh really especially have a physical
[48:10] allergy Like you drink alcohol and your
[48:13] body just reacts very differently than
[48:15] someone else. So the physical allergy,
[48:17] the mental obsession.
[48:18] >> Yeah.
[48:19] >> And
[48:19] >> like you're thinking about it all the
[48:20] time. It's like
[48:20] >> and and the spir and Yeah. And the way
[48:22] that you kind of get into thought loops
[48:24] and and your brain convinces you that
[48:26] someone said at a meeting the other day,
[48:28] they said, "I have a disease that tries
[48:30] to convince me that I don't have a
[48:31] disease."
[48:32] >> And it's really the only one that does
[48:34] that.
[48:34] >> Trickiest kind of disease there is.
[48:36] Right.
[48:36] >> Very tricky. Tricky. And and third is
[48:39] the spiritual malady which is
[48:42] trying to fill that god-shaped hole with
[48:44] something anything outside of ourselves.
[48:46] Alcohol, drugs, shopping.
[48:48] >> How many people are alcoholic? Like what
[48:50] is the rate of alcoholism?
[48:52] >> 14
[48:53] >> 14%.
[48:54] >> No, I'm just 14 people. I don't know. I
[48:56] have no idea. I'm not a data guy. I'm
[48:58] just a dumb actor.
[48:59] >> A lot of people right now.
[49:00] >> Tell me what you're finding. Here's what
[49:02] I
[49:03] because it really was going back to this
[49:04] idea of community. So I wrote about AA.
[49:08] I studied it a lot, but I am not a
[49:10] member of AA.
[49:12] I will tell you as a psychologist, I
[49:15] have never come across and I don't know
[49:17] that I ever will
[49:19] an institution, an organization, an idea
[49:23] that is as psychologically wise as
[49:25] Alcoholics Anonymous. I mean, let's just
[49:27] like pause to consider for a moment that
[49:28] it is just like a circle of chairs in a
[49:30] church basement, right? with like a lot
[49:32] of people who frankly are struggling, no
[49:34] leader, no endowment, no budget, no like
[49:36] it's just these traditions, right, and
[49:39] these steps and these rituals and it is
[49:43] the single most enduring and effective
[49:44] treatment. It beats pharmarmacological
[49:46] treatments. It beats individual therapy.
[49:48] Like what? So I wrote about it and
[49:52] actually by the way after I thought
[49:53] about AA as having
[49:56] in some ways like all of the features of
[49:59] a situation that would enable an
[50:01] individual
[50:02] >> of a situation,
[50:03] >> right? Like AA is a situation, right?
[50:05] And by the way, there's rain
[50:07] without AA,
[50:08] right? And there's rain with AA. Like
[50:10] that's the power of the situation,
[50:12] right? Like that is how profound I think
[50:14] the idea
[50:15] of the situation is. This is not my book
[50:17] necessarily, but the idea I mean after I
[50:19] like learned about this, by the way, I
[50:21] went to go study um the research of I
[50:23] think his name is John Flynn. He's a
[50:24] professor. He's like the first endowed
[50:26] chair I think of addiction at Harvard
[50:28] Medical School. And when I interviewed
[50:29] him, I said, like, why did you dedicate
[50:31] your career to studying AA in
[50:33] particular? And he said, well, because
[50:35] alcoholism is not like, you know, you
[50:37] skinned your knee and it heals, right?
[50:39] This is like a lifelong condition. And
[50:42] everything that I had been studying
[50:44] before was sort of like, oh, you do this
[50:45] for a week and then, you know, like and
[50:46] and surprise surprise, the person goes
[50:48] back to drinking. He's like, this is the
[50:50] thing that works for life, right? Um,
[50:53] so after I studied it and I'm like, oh,
[50:55] I'm like studying the 12 traditions, the
[50:56] steps, and like the the way that the
[50:58] sponsors work, I went to go look for
[51:00] like other things that were like AA but
[51:03] not AA and maybe are right about Bill W.
[51:05] And I went to ask people who run group
[51:07] therapy. Like I'm like, somebody's got
[51:09] to have replicated the magic of AA. I
[51:11] don't know how many people are alcoholic
[51:12] Rain, but not everyone's alcoholic. What
[51:14] do the non-alcoholics do? Like, where do
[51:16] we go?
[51:17] >> Well, first of all, there's a hundred
[51:18] different 12step programs. You can't
[51:19] think about AA. You have to think about,
[51:21] >> right? Narcotics Anonymous, Overeaters
[51:23] Anonymous, but
[51:24] anonymous. Someone was like there's like
[51:26] Rageaholics Anonymous and like people
[51:29] No, for real, like perfectionistic
[51:32] anonymous and and now that because of
[51:33] Zoom meetings, you can just find all of
[51:35] these programs.
[51:36] >> Which, by the way, do you think the Zoom
[51:37] meetings are as effective for AA as like
[51:39] in person? I I don't I don't think so,
[51:42] but I think they're great and effective.
[51:44] >> Better than nothing, maybe.
[51:45] >> Yeah. Well, I think they're 85%
[51:47] as effective. So, you know, that's
[51:50] pretty good. That's pretty positive.
[51:51] >> And definitely better than nothing. But
[51:53] who was it? Was it was it uh I think it
[51:56] was the Dollaly Lama said that the AA
[51:58] is the greatest uh spiritual movement of
[52:01] the 20th century.
[52:02] >> Did the Daly Lama say that?
[52:03] >> I think so.
[52:04] >> I know Carl Jung was a fan.
[52:05] >> Yeah, Carl Jung was integral
[52:08] to this.
[52:08] >> Yes. to Bill's
[52:10] >> to the spiritual malady component of it
[52:12] in particular,
[52:13] >> right? Because there was like, you know,
[52:15] the the wall of human solidarity, right?
[52:17] He was like, you know, he had like this
[52:19] lovely metaphor for like, you know, it's
[52:20] only in fellowship with other people who
[52:22] are suffering through something the way
[52:24] you're suffering through it that that
[52:26] you really feel I like that the the term
[52:27] solidarity seems to like capture it like
[52:29] >> Yeah. But the point I wanted to
[52:31] highlight is that yes, it it it's
[52:34] I I love hearing your
[52:37] love for it from a psychological
[52:38] standpoint, but also like what other
[52:40] movements like
[52:42] great spiritual movements
[52:45] should and can emulate the 12step
[52:48] program of recovery because
[52:49] >> do you think they do?
[52:50] >> No, but they can. And this is in soul
[52:53] boom which you read. Thank you.
[52:54] >> Which I did read. Okay. Fist pumps
[52:56] up.
[52:56] >> Listen to
[52:57] >> you listen to the audio book. Yeah, you
[53:00] know, the whole thing
[53:01] >> the the kind of grassroots
[53:03] leader without a leader communityled
[53:07] serviceoriented
[53:09] kind of change that's going to be
[53:10] required for a spiritual revolution is
[53:13] found in in 12 steps. And I think that
[53:16] spiritual movements could learn a lot
[53:18] from how grassroots they are. What gets
[53:20] it like as close to like the
[53:23] I don't want to call it perfection but
[53:25] oh my god like the magic of AA like what
[53:28] what religious tradition in your view
[53:30] comes closest
[53:32] >> Bahigh faith bro
[53:34] [laughter]
[53:34] >> but I'm a Bahigh
[53:36] >> I know you are
[53:37] but
[53:38] it is actually right there's no clergy
[53:40] right so
[53:41] >> so there's no hierarchy right
[53:42] >> there's so there's no hierarchies like
[53:44] that and then um it's serviceoriented
[53:47] it's community
[53:47] >> service oriented like yeah how how Does
[53:49] it like
[53:50] >> uh the kind of
[53:52] work in the spirit of service is worship
[53:53] in the eyes of God. So kind of the
[53:55] highest form of worship is not like
[53:58] necessarily like saying a prayer like
[53:59] that but being of service to
[54:01] >> but actually doing something useful for
[54:02] >> and that those are prayers that they're
[54:04] the same as prayers. They're not it's
[54:06] not like a separate kind of thing.
[54:08] >> Yeah. By the way, after I read Soap
[54:10] Boom, I started praying more and I went
[54:12] and read that book um thank help thanks
[54:16] by Ann. Yeah.
[54:17] >> I like the thesis like help.
[54:19] >> But I but those are components.
[54:21] >> But you were saying acts of service are
[54:23] in the Bahigh faith
[54:24] >> they are prayer. What's the definition
[54:26] of a prayer?
[54:28] >> That's a great that's a great question.
[54:29] >> You know what I mean? What is prayer?
[54:31] >> Um
[54:32] well what's interesting in my faith
[54:33] tradition, the Bahigh faith,
[54:36] the making of art is the same as prayer
[54:38] >> and service is the same as prayer. And
[54:41] Abdul Baha, the son of the founder of
[54:42] the Bahigh faith said, "Strive day by
[54:44] day that your actions may be beautiful
[54:47] prayers." So they're like devotions are
[54:49] they are they like
[54:51] >> Well, this is what's interesting and we
[54:52] also have Bahigh prayer books. So you
[54:54] can also say like you can make up your
[54:56] own prayer. You can be like oh God
[54:58] >> help me get a job or help me through
[55:00] this tough time. Um you can read a more
[55:02] formal prayer or you can have actions
[55:05] that are prayers. So I I view it as like
[55:09] anything that links you to something
[55:11] greater than our animal impulses.
[55:13] Anything that links you to something
[55:16] >> bigger than yourself, the making of art,
[55:18] the service, mastery in your craft is
[55:21] considered a prayer in the by faith. So,
[55:24] um, even just being a great accountant
[55:26] >> is,
[55:27] uh, from I'm speaking about my
[55:30] tradition. Yeah.
[55:30] >> Um,
[55:31] but I think that it's something that
[55:34] connects you to something larger than
[55:35] yourself. I think that's exactly what
[55:37] Frank you know, if people are going to
[55:39] read Man's Search for Meaning and quote
[55:40] Victor Frankle I think that's actually
[55:42] what they should take from Victor
[55:43] Frankle, which is to
[55:46] transcend your own personal
[55:49] concerns and to be part of, in service
[55:51] to, something greater than yourself.
[55:53] You've read Man Search for Meaning.
[55:55] Yeah. Right. I mean, when I ask my MBA
[55:57] students at Wharton like, "What is the
[55:59] single book that has changed your life?"
[56:01] Um, they don't say grit, by the way.
[56:03] They um very often will say
[56:06] um not all of them but a lot of them
[56:07] will say maner tremen. Yeah.
[56:09] >> And I think what Victor Frankle
[56:11] put forth in that account was not just
[56:14] you know how he survived Awitz and so
[56:16] forth. As you know at the end there's
[56:18] logootherapy in a nutshell. Right. You
[56:20] didn't skip that part did you?
[56:22] >> No.
[56:22] >> Did you know he wrote it first?
[56:24] >> No.
[56:24] >> Like the end of the book. So okay. So
[56:26] the story is that um
[56:27] >> logootherapy for people is about meaning
[56:30] therapy.
[56:31] finding meaning that finding kind of
[56:33] happiness, balance and wholeness meaning
[56:36] searching for meaning meaning connecting
[56:38] to meaning.
[56:39] >> Hence man's search for meaning. Thank
[56:40] you. Like and by the way logo if you ask
[56:42] people like what's a logo? They'd be
[56:43] like oh the swoosh for Nike or whatever
[56:45] the three strips for Adidas.
[56:46] >> But the meaning of the word logo it
[56:48] sounds Greek. So I'm going to say it's
[56:49] Greek. The meaning of the word logo is
[56:52] meaning. So logootherapy is
[56:53] psychotherapy through meaning. It's it's
[56:55] healing the soul and the mind
[56:58] uh through meaning. But I read man's
[57:01] search for meaning many times including
[57:03] um
[57:04] uh you know not just for this book but
[57:06] you know I teach it and so forth. I defy
[57:09] you to find a sentence in that
[57:11] beautiful masterpiece where Victor
[57:14] Frankle actually defines meaning. He
[57:16] just uses it. He's like, "Oh, new
[57:17] meaning." Or but but my read of Victor
[57:20] Frankle um and I can't quote him
[57:22] verbatim is that the definition of
[57:24] meaning is to be part of
[57:26] and in service to something larger than
[57:29] yourself.
[57:29] >> Uh and I would say purpose is a synonym
[57:31] for that. So meaning or purpose is being
[57:34] part of and in service to something
[57:35] larger than yourself. And when you do
[57:38] get to the end of Man Search for Meaning
[57:39] because a lot of people just stop
[57:40] reading. So like it's kind of a page
[57:42] turner, right? like it's how he survives
[57:44] Awitz and he's a beautiful writer and
[57:46] the you know it's
[57:47] >> It's a classic work. And then there's
[57:49] this part where you're like, "What?"
[57:50] It's like an appendix. It's like logo
[57:52] it's literally called logo therapy,
[57:54] right? Meaning therapy in a nutshell.
[57:56] And then it gets really technical. It's
[57:57] obviously not written, actually I think,
[57:59] for lay readers; it's kind of written
[58:01] for psychotherapists. It's like, "You
[58:03] would do this," and like, "You know, if
[58:05] the person has insomnia, like you would
[58:07] try that."
[58:08] >> so the history of this book is really
[58:10] interesting Victor Franco was a prodigy
[58:13] He was actually um
[58:15] uh like he wrote his first essay on the
[58:18] meaning of life since you're going to
[58:19] write a book on this. He wrote an essay
[58:22] on the meaning of life when he was 16
[58:23] and it was so good that he was asked to
[58:25] like deliver a lecture on it at the
[58:27] local university. Freud actually um was
[58:30] kind of a mentor to him. I mean maybe
[58:32] not
[58:33] super close ultimately but like Freud
[58:35] actually saw that he was a prodigy in
[58:36] psychology. So Victor Franco was a
[58:38] practicing psychiatrist. I think he was
[58:40] working with like severely depressed
[58:42] adolescent boys in Vienna. But then, you
[58:45] know, World War II, Hitler, the
[58:47] concentration camps. He had written a
[58:49] complete manuscript on logo therapy.
[58:52] This therapy he invented when he was
[58:54] working with these young men who were
[58:55] suffering. Whatever they were suffering
[58:57] from, you know, depression, anxiety,
[59:00] loneliness, rejection, he thought that
[59:02] the prescription was the same. The
[59:04] prescription was to be part of and in
[59:07] service to
[59:08] something larger than themselves. To
[59:10] bring their attention outward versus
[59:12] inward to direct all of their energy to
[59:15] other people's concerns and not their
[59:16] own. That was the cure. He writes this
[59:18] entire manuscript. It's very technical.
[59:20] It was not designed to be a bestseller.
[59:21] It was like written for people who are
[59:23] going to be clinical therapist.
[59:24] >> It got destroyed or something or lost,
[59:26] right?
[59:26] >> He sewed it into his like coat, right?
[59:28] Like it was his most prized possession.
[59:30] Um but then at some point you know in
[59:32] the um journey like to concentration
[59:34] camps I think you know a guard found it
[59:36] and they burned [clears throat] it
[59:38] >> And he would later say that, um,
[59:40] rewriting it in the concentration camp
[59:42] which he didn't have paper, right, so
[59:43] he'd like find his like scraps of napkin
[59:45] to write and try to commit things to
[59:46] memory he rewrote the book, um, while he
[59:48] was in the concentration camps. And by
[59:50] the way, that was his cure, because he
[59:52] was now part of, in service to,
[59:54] something large, and he had something to
[59:56] live for. He was like, "I need to
[59:57] deliver logootherapy, so I have to
[1:00:00] survive."
[1:00:00] So that's the real story. So when you
[1:00:02] read Man Search for Meaning, you're
[1:00:03] reading it in the wrong order because
[1:00:05] you get to log therapy in a nutshell at
[1:00:06] the end and it's really dry and you're
[1:00:08] like, I'm not a therapist. I think I'll
[1:00:10] put this down. What happened when Victor
[1:00:12] Franco escaped the concentration camps
[1:00:15] is first of all, you know, he discovered
[1:00:16] that his entire family
[1:00:18] >> um had been killed, right, including his
[1:00:20] wife um and his parents. Um, he hadn't
[1:00:23] actually needed to stay, but he stayed
[1:00:26] with them and. he he had an opportunity
[1:00:28] actually to leave on his own before he
[1:00:30] was in the concentration camp, but he
[1:00:32] stayed for them. But they were all
[1:00:33] separated, and then he he gets out of
[1:00:35] the concentration camp and the first
[1:00:36] thing he learns is that they've died. He
[1:00:38] falls into a deep depression. Um and in
[1:00:40] the course of something like 11 days he
[1:00:42] wrote the entire um man's search for
[1:00:45] meaning sort of like part where he
[1:00:48] you know wrote about his you know
[1:00:50] >> conourney
[1:00:51] >> His journey, he asked his publisher to
[1:00:54] put it at the end of his logo therapy
[1:00:56] book, right? So he rewrote the logo
[1:00:57] therapy thing and then he was like, "Oh,
[1:00:58] I have this one chapter about how I
[1:01:00] lived through the concentration camps
[1:01:01] and how I applied this." But the
[1:01:03] publisher was like, "I'm going to flip
[1:01:05] the order." The American publisher
[1:01:06] changed the title; now, it's, of course,
[1:01:08] this iconic book. But the reason why I
[1:01:10] think this is also important is that
[1:01:13] when you ask the question of this like
[1:01:15] great psychologist, right? Like how
[1:01:18] should we be living, right? Like what
[1:01:20] should we do? Like you asked about, like
[1:01:21] you know, I keep calling it a dead end
[1:01:23] job, you know, like, but if you're in a
[1:01:25] terrible job in a
[1:01:27] Dunkin' Donuts and, like, wherever you
[1:01:29] are, like, I think that there's another
[1:01:31] thing that Victor Frank would want to
[1:01:32] talk about, which is not what the
[1:01:34] individual can do for themselves, but
[1:01:36] what we should be doing for each other.
[1:01:38] I mean, Victor Frankle,
[1:01:40] >> I think, would be appalled at how our
[1:01:43] society is directing its energy right
[1:01:46] now. Like, we're not taking care of each
[1:01:48] other in any way. Like, I should care
[1:01:51] about the guy in the Dunkin Donuts. And
[1:01:53] frankly, like, you know, that's why I
[1:01:55] wrote about in the book. Like, Victor
[1:01:56] Frankle thinks we should have or thought
[1:01:59] we should have a Statue of
[1:02:00] Responsibility on the West Coast to
[1:02:02] complement the Statue of Liberty
[1:02:04] on the East Coast. And I think he
[1:02:06] thought Americans Wait, slow that down.
[1:02:08] Say that again. What?
[1:02:09] >> So, Victor Frankle after he escaped the
[1:02:12] concentration camps and
[1:02:12] >> he thought we should have a a statue of
[1:02:14] responsibility.
[1:02:15] >> He did uh
[1:02:16] >> on the west coast.
[1:02:17] >> Yeah. So, Victor Frankle um
[1:02:20] you know after he
[1:02:21] um recovered from his depression too,
[1:02:23] right? And after he rewrote his book, he
[1:02:25] went on to write like three dozen other
[1:02:27] books, right? Like you know, anyway,
[1:02:29] they're all about meaning and and
[1:02:31] they're all about this approach to
[1:02:33] um a life. Um
[1:02:35] uh and he he tooured the world. I mean
[1:02:38] he was really kind of like you know like
[1:02:40] on the junket by the way
[1:02:42] >> he's a Holocaust rockstar.
[1:02:43] >> He he was and I just watched this um
[1:02:46] documentary of him where it's like you
[1:02:48] know original footage and so you can see
[1:02:49] him like you know holding forth like
[1:02:51] inexhaustible right because he felt like
[1:02:52] he was you know he had to tell people
[1:02:54] this message he had to carry this
[1:02:55] message. So he traveled to America,
[1:02:57] right? And when he came to this country,
[1:02:59] he made very
[1:03:01] precise observations about what he
[1:03:02] thought was wrong with American society.
[1:03:05] And this is not in 2026, obviously. This
[1:03:07] is decades [clears throat] ago. Um
[1:03:08] before I was born, really, probably a
[1:03:10] lot of it. Um but he felt like our
[1:03:12] American culture was like radically
[1:03:15] individualistic and that we were
[1:03:16] obsessed with our individual freedoms
[1:03:18] and [clears throat] like you know what
[1:03:20] we could do for ourselves and like not
[1:03:21] having our rights being violated. Um but
[1:03:24] the reason why he said that America
[1:03:26] needs a statue of responsibility on the
[1:03:29] west coast is that [clears throat] he
[1:03:30] felt like we were missing the point of
[1:03:33] life. We were missing the point of being
[1:03:35] part of and in service to
[1:03:38] >> other people right to you know other
[1:03:39] people's lives. So yeah and now they're
[1:03:41] actually building it. They there's a
[1:03:43] design it's two hands that are clasped
[1:03:46] one hand reaching up
[1:03:47] um in supplication the other hand
[1:03:49] reaching down in service. Um, and
[1:03:52] they're raising money. Um, and
[1:03:54] >> and you know where it's located?
[1:03:55] Davenport, Iowa.
[1:03:57] [laughter]
[1:03:58] >> Boom.
[1:03:58] >> Maybe I'm going to fact check you on
[1:03:59] that.
[1:04:01] >> Let's talk a little bit about Marty
[1:04:03] Sulligman. Marty,
[1:04:04] >> do you have Sulligman?
[1:04:05] >> No. Was Can you get him for me?
[1:04:07] >> 100%. Does he have to come here?
[1:04:10] >> Yeah.
[1:04:11] >> He's deaf. I don't think he can talk to
[1:04:12] you without reading.
[1:04:14] >> Oh, okay. We'll figure it out.
[1:04:16] >> Okay.
[1:04:17] >> Yeah, I'll tell him.
[1:04:17] >> I'll come out to the East Coast. It's
[1:04:19] fine.
[1:04:19] >> Oh, yeah. I did Adam Grant out in
[1:04:20] Philadelphia. So,
[1:04:21] >> Oh, wow. So, you'll the m
[1:04:23] >> But he's the godfather or the father of
[1:04:25] positive psychology. What can you tell
[1:04:27] us about studying with Martin Seligman?
[1:04:29] >> He has a new book out by the way. I'm
[1:04:31] going to plug his book. It's called
[1:04:32] Agency. Um, wow.
[1:04:33] >> Marty Seligman was my PhD adviser. Marty
[1:04:36] Seligman got his PhD when he was like
[1:04:39] 23
[1:04:40] or something. He was a wonderkin. He was
[1:04:42] a prodigy. He went to college young. He
[1:04:45] got his PhD in record time. And right
[1:04:47] out of the gate, he was one of the most
[1:04:49] famous psychologists there was because
[1:04:51] what happened very early in Marty's
[1:04:53] career was he was doing these animal
[1:04:55] experiments like
[1:04:56] rats and dogs. Um, and he observed
[1:05:01] what nobody else observed, which is
[1:05:04] in the treatment conditions where dogs
[1:05:07] were in cages.
[1:05:08] Um, and they were experiencing Are you a
[1:05:12] dog lover? It's a little I have trigger
[1:05:13] warning.
[1:05:14] >> It's kind of like the dogs get shocked.
[1:05:16] So sorry, but the dogs were getting
[1:05:18] electric shocks.
[1:05:18] >> Okay, that's terrible.
[1:05:20] >> It's terrible. Marty's a big dog lover,
[1:05:22] I should tell you. But anyway, painful,
[1:05:24] but not fatal.
[1:05:25] Terrifying electric shocks.
[1:05:27] There was this condition where the dogs
[1:05:29] were getting shocked randomly. And
[1:05:31] that's actually not what anybody was
[1:05:32] trying to study. They were trying to
[1:05:34] study how dogs learn from patterns.
[1:05:35] Like, oh, if the light goes on and the
[1:05:37] shot comes out like two seconds later
[1:05:39] and the light goes on and the shot comes
[1:05:40] out two seconds later and the light
[1:05:42] goes, that's a pattern, right? But you
[1:05:44] need a control condition. And so it's
[1:05:45] like, oh, let's just have lights and
[1:05:46] shocks in random order, right? So it's
[1:05:47] like shock, shock, light, light. I just
[1:05:50] random.
[1:05:52] It's okay. So this is what Marty
[1:05:54] observed. He's just looking at these
[1:05:56] dogs in this condition that nobody cared
[1:05:59] about because it was just a comparison
[1:06:00] condition. And he saw them getting
[1:06:02] depressed. Like basically they stopped
[1:06:04] eating, they stopped drinking, they
[1:06:05] looked depressed, they like laid down.
[1:06:07] And and actually when you put them in a
[1:06:09] situation where they could change like
[1:06:11] the outcome, they're like, "Oh, you
[1:06:12] could just like walk over here. There's
[1:06:14] no shocks. Like you all all you have to
[1:06:16] do is move. Those dogs were depressed.
[1:06:18] They they they didn't move. Right. So
[1:06:21] Marty got really famous very early in
[1:06:23] his career for studying what he called
[1:06:25] learned helplessness. That when life
[1:06:27] shocks you and there's no pattern
[1:06:29] >> in random ways
[1:06:31] and dangers pop up here and there.
[1:06:33] >> Yeah. And nothing you do has any effect
[1:06:35] on it.
[1:06:36] >> If you're hypervigilant, it doesn't even
[1:06:37] really help.
[1:06:38] >> Nothing helps. Right. That's called
[1:06:40] learned helplessness. And it was the
[1:06:41] first animal model of clinical
[1:06:43] depression. It was the first insight
[1:06:44] like you know all the other theories are
[1:06:46] oh like your childhood whatever but your
[1:06:48] mother didn't hold you enough and that's
[1:06:50] why you're depressed. Yeah.
[1:06:51] >> Yeah. Yeah. Like you have an id that's
[1:06:53] like in conflict [clears throat].
[1:06:54] >> You think about people that are in
[1:06:56] really dire economic uh circumstances.
[1:06:59] >> I often think broken families violence
[1:07:02] in their neighborhoods. That's the same
[1:07:04] thing as getting shot randomly. They're
[1:07:07] in the cage getting
[1:07:08] >> shocked and then you're like, why don't
[1:07:09] they do something for themselves? Why
[1:07:10] don't they pull themselves up by their
[1:07:12] own boots?
[1:07:12] >> Why don't they have grit? Yeah. Right.
[1:07:14] Yeah. So, by the way, that's why this
[1:07:15] model is so important. Like Marty would
[1:07:17] say like, you know, they're they're
[1:07:19] demonstrating helplessness. Like he
[1:07:21] actually did trace it to thoughts. He
[1:07:22] had to go to people, not dogs for this.
[1:07:24] Um, but he started studying clinical
[1:07:26] depression in people. He actually became
[1:07:28] clinically trained after he got his PhD.
[1:07:30] He was like,"Oh, wait. Now I need to
[1:07:32] study helplessness in humans."He saw
[1:07:34] that it was connected to clinical
[1:07:36] depression. He trained as a clinical
[1:07:38] psychologist. And the thoughts that lead
[1:07:40] to
[1:07:41] the experience of
[1:07:43] hopelessness and sadness and lethargy
[1:07:45] and anidonia and
[1:07:47] really are thoughts like I can't do
[1:07:49] anything. Like nothing I do matters.
[1:07:52] >> Like my life is going to be [ __ ] and
[1:07:55] nothing can change that. That's the box
[1:07:57] two thought.
[1:07:58] >> And the box one is basically Yeah. Life
[1:08:00] is throwing you things in like random
[1:08:02] order and it's all bad. Yeah.
[1:08:04] >> So, so that's Marty's early career. Why
[1:08:06] is he the father of positive psychology?
[1:08:08] Because it sounds like so far we've got
[1:08:09] the father of negative psychology,
[1:08:11] right?
[1:08:12] >> Sounds like a sadist. Him and his
[1:08:14] [laughter] shocked dogs. Do you know the
[1:08:15] hate comments we're going to get around
[1:08:17] this conversation.
[1:08:18] >> Yeah. Marty's gotten like Yeah. But you
[1:08:21] should see the dogs. He has a new one.
[1:08:22] It's a cute little like puppy. It's
[1:08:24] brown. Um that's how much I know about
[1:08:26] dogs. It's like a small puppy. It's
[1:08:28] brown and has curly hair. Okay. So what
[1:08:30] happens next? So then Marty asked the
[1:08:32] question not all the dogs become
[1:08:34] helpless. He observed that two out of
[1:08:36] the three dogs who were experiencing
[1:08:38] uncontrollable shock got depressed
[1:08:42] but one out of three were resilient. One
[1:08:44] out of three were like I could do
[1:08:46] something like like I'll still move like
[1:08:49] I'll I'll still try like they just kept
[1:08:51] trying to find ways to escape.
[1:08:53] >> So then Marty asked the question like
[1:08:55] who are the people who are resilient and
[1:08:56] like how can somebody go from depression
[1:08:58] to optimism? How do we how do we rescue
[1:09:00] people? And then he basically finds that
[1:09:03] there are ways to
[1:09:06] rest some agency out of our situations.
[1:09:09] Um
[1:09:10] that's the title of his new book by the
[1:09:12] way, agency. He finds that for example
[1:09:15] what happens to a resilient person is
[1:09:18] that they look for ways in which what is
[1:09:22] happening is temporary, changeable,
[1:09:24] right? And it's not their fault.
[1:09:26] If you have the
[1:09:28] attribution, I mean, we all use this
[1:09:29] word attribution. Sorry, but
[1:09:31] psychologists are like, oh, what what
[1:09:32] like we're trying to make sense of your
[1:09:34] situation. Mark Marty would say that a
[1:09:35] depressed person says this is everything
[1:09:38] is ruined. Right? It's never going to
[1:09:40] change and it's my own godamn fault,
[1:09:42] right? That's the attribution lead you
[1:09:44] to be depressed. But if you have the
[1:09:46] opposite, like, oh, it's just this one
[1:09:49] day, like it's just this, you know, one
[1:09:50] thing that I do. It's like, okay, I
[1:09:52] burned the pot roast, but I'm not like a
[1:09:54] worthless human being. And by the way, I
[1:09:55] can learn to make a new pot roast. And
[1:09:57] you know, it's not entirely my fault,
[1:09:58] right? This oven sucks, right? Marty
[1:10:00] would say like we can learn to have
[1:10:01] different box two thoughts. And he would
[1:10:03] agree with me because I just talked to
[1:10:04] him because he is my adviser. And like
[1:10:06] my second father, he is my second
[1:10:08] father. Um like he also believes that
[1:10:10] like if we put ourselves in certain
[1:10:12] situations, there are people who bring
[1:10:14] out our optimist. There are people who
[1:10:15] bring out our pessimists. Like a lot of
[1:10:16] it is peer pressure. You know, are you
[1:10:18] an AA? Are you not in AA? Do you have a
[1:10:20] sponsor? You do not have a sponsor. Like
[1:10:22] are you an actor who's trying to make it
[1:10:23] on their own? who goes to bed every
[1:10:25] night crying or do you have like a
[1:10:27] friend who's also going to bed crying
[1:10:28] and you could at least cry to each
[1:10:30] other? Like I think Marty would agree to
[1:10:32] with me that
[1:10:33] what he ended up studying actually was
[1:10:35] agency, the opposite of helplessness.
[1:10:38] And he would locate agency not just in
[1:10:41] forcing yourself to do things, not just
[1:10:43] in thinking a different way, but I think
[1:10:45] he would also locate agency in your
[1:10:48] situation. Like whatever small thing you
[1:10:50] can do
[1:10:51] >> to change it. So that's the arc of
[1:10:53] Marty's career. is 83 now
[1:10:55] and his latest book is called agency.
[1:10:57] It's the following provocative thesis.
[1:11:00] Marty has gone from trying to understand
[1:11:02] your agency and my agency and how it can
[1:11:04] lead to resilience versus depression to
[1:11:06] understanding the whole arc of human
[1:11:08] history. So he goes back to ancient
[1:11:10] Greece and ancient China. And what he
[1:11:13] says is that early in human
[1:11:14] civilization, people did not feel like
[1:11:17] they had agency. Like the gods basically
[1:11:19] decided what would happen. We had
[1:11:21] destinies, but we didn't have agency.
[1:11:23] And then he traces us through like the
[1:11:24] Iliad and the Odyssey through like you
[1:11:26] know the 18th century to the 19th
[1:11:28] century to the 20th 20th century. And
[1:11:30] basically what Marty says is that over
[1:11:32] the course of human civilization we have
[1:11:35] come to believe that we have power over
[1:11:38] our circumstances and our futures and
[1:11:40] it's increased. And he wants to go one
[1:11:42] step further. He wants to say that this
[1:11:45] is what drives human progress. like all
[1:11:47] human progress is driven by the motor of
[1:11:50] people feeling like they have power to
[1:11:52] change things
[1:11:54] and I think it's actually you know his
[1:11:56] most like triumphant work. Wow.
[1:11:58] >> So if it's not a bestseller it's still
[1:12:01] iconic.
[1:12:02] >> This podcast we talk about spirituality.
[1:12:06] >> You had a conversion to Catholicism.
[1:12:08] >> I did.
[1:12:09] >> Yeah. How are you with your Catholic
[1:12:11] church and belief?
[1:12:14] Um, should I tell you how I converted?
[1:12:16] >> Sure.
[1:12:18] >> I went to a Catholic wedding. My sister
[1:12:20] got married to a Catholic
[1:12:22] and
[1:12:23] uh,
[1:12:24] I had to be like at these rehearsal
[1:12:26] events and I met the priest. I was 24
[1:12:31] and
[1:12:32] I knew nothing about Catholicism. So, I
[1:12:35] would ask him these questions. I don't
[1:12:36] know why there was a lot of waiting
[1:12:38] around in the preparation for my
[1:12:39] sister's wedding. I don't know why we
[1:12:41] were waiting around, but there was this
[1:12:43] time spent in church with this priest,
[1:12:46] Father Canon, and I didn't know
[1:12:48] anything. So, I was like,"Oh, like
[1:12:50] what's the difference between
[1:12:52] Catholicism and Christianity?"And he was
[1:12:53] like,"I think you mean the difference
[1:12:54] between Catholicism and the Protestant
[1:12:56] faiths."And I was like,"Okay, go there."
[1:12:59] So, he would just tell me these things
[1:13:00] and I'm like,"What are the ten
[1:13:01] commandments?"Like,"Oh, you know, what
[1:13:02] is a cardinal sin?"And like,"Why can't
[1:13:05] you get married?"I mean, I was just
[1:13:06] asking him these questions. I don't know
[1:13:08] why. I was very and not not in a
[1:13:10] romantic way. I was very attracted to
[1:13:12] him. I think I'm attracted I think I'm
[1:13:16] attracted to people who feel like more
[1:13:18] spiritually evolved and in this case I I
[1:13:21] just I just was like drawn to him.
[1:13:23] I was raised and so is my sister with
[1:13:25] like no faith. Like I once asked my dad,
[1:13:29] "Do you believe in God?"And it was as if
[1:13:30] he had never considered the question. He
[1:13:32] was like,"Well, that's a good question."
[1:13:33] I mean, he just kind of considered on
[1:13:35] first principles. So I had no faith
[1:13:37] tradition. Um, and when my sister got
[1:13:39] married, I was actually coming back for
[1:13:41] her wedding from Oxford. So, when I went
[1:13:44] back to my fancy fancy um, graduate
[1:13:46] program at Oxford, you know, Oxford is
[1:13:48] basically just like one big church. It's
[1:13:50] just like all Gothic,
[1:13:52] >> you know, and uh, they have really good
[1:13:55] music. And so, and I just started going
[1:13:56] to church. I was like,"Oh, I'll just uh
[1:13:58] go to church, you know, I'll just like
[1:14:01] do this."Um,
[1:14:02] and um, obviously those weren't Catholic
[1:14:04] churches, but there were a bunch of road
[1:14:06] scholars. I feel like I'm [snorts] name
[1:14:07] dropping everything, but anyway, there a
[1:14:08] bunch of road scholars. They were super
[1:14:10] Catholic. And they were like,"Hey,
[1:14:12] Angie, do you want to like go to Bible
[1:14:14] study?"So, I started going to Bible
[1:14:16] study with a bunch of Catholic road
[1:14:17] scholars. And there are two monasteries
[1:14:19] at Oxford, the Gray Friars and the Black
[1:14:21] Friars. And these are like the most
[1:14:23] intellectual Catholics you'll ever meet.
[1:14:25] Like half of them [clears throat] have
[1:14:26] PhDs, if not more. And when you go and
[1:14:28] ask them like,"Tell me about the
[1:14:30] cardinal sins. Like, what does it mean
[1:14:32] to sin? Like, what does it mean to be in
[1:14:34] communion with God?"they just like give
[1:14:35] you lectures. They're like,"Well,
[1:14:38] you know, let's take that from 17
[1:14:39] different angles."So, I found it like
[1:14:40] very intellectually attractive. And I
[1:14:43] think at that point, I had some kind of
[1:14:45] like inco spiritual longing. Like rain,
[1:14:48] I really did want to be like a better
[1:14:50] person. So, over the course of the next
[1:14:54] year and a half, maybe two years I guess
[1:14:56] it was like I basically made the
[1:14:58] commitment to become Catholic. I got
[1:15:00] baptized. I did instruction. Um,
[1:15:04] I
[1:15:05] had a godfather and a godmother who I'm
[1:15:08] no longer in touch with. But basically,
[1:15:10] if you fast forward, I would just say
[1:15:12] that I
[1:15:14] have had a up and down faith journey.
[1:15:16] Like, I don't know that I would consider
[1:15:17] myself
[1:15:19] I don't know what the word devout means
[1:15:20] actually, but I don't go to Catholic
[1:15:22] church.
[1:15:22] >> Well, you know, devout has the same root
[1:15:24] as devoted.
[1:15:25] >> So, there's a
[1:15:27] there's a clue.
[1:15:28] >> Yeah. How do you define devout?
[1:15:30] >> I I don't know how to define that. It's
[1:15:32] very interesting, right? These words
[1:15:33] where you're like, hm,
[1:15:35] >> like we know what observant is. That's
[1:15:37] kind of behavioral, right? Like, are you
[1:15:38] going to church and so forth? I mean, we
[1:15:40] [clears throat] I I guess I am kind of
[1:15:41] observant.
[1:15:42] >> I guess that the only thing I would say
[1:15:43] about devout is that there seems to be
[1:15:45] an internal connection and an outward
[1:15:47] action,
[1:15:48] >> right? Someone who's devout has a has a
[1:15:50] deep faith, a flame of faith, and they
[1:15:53] put that into
[1:15:54] action.
[1:15:55] >> I don't know that everyone would define
[1:15:56] it that way. I think this is reflecting
[1:15:58] your Bahigh
[1:15:59] >> sensibilities, right? Because I think a
[1:16:01] lot of people would say devout is just
[1:16:03] inside you.
[1:16:04] >> I think a lot of people would just like
[1:16:06] are you devout and they would just be
[1:16:07] like are do you believe right? Not are
[1:16:09] you [clears throat] acting.
[1:16:10] >> I mean I like the way you want to define
[1:16:12] it.
[1:16:12] >> Maybe maybe you could be right
[1:16:14] >> but I
[1:16:14] um so my husband and I belong to
[1:16:17] a church that's Presbyterian. Like I I I
[1:16:19] I don't know my faith journey. Like I
[1:16:22] don't really understand religion but I'm
[1:16:24] very attracted to it. Like I I texted
[1:16:27] you.
[1:16:27] Um, I don't know that you actually
[1:16:29] texted me back, cuz I was like,"Well,
[1:16:31] you've had texted me back,"but I'm just
[1:16:32] saying, like, I remember texting you
[1:16:33] being like,"Oh, Rain, I have this folder
[1:16:35] of studies that I've collected on
[1:16:38] the psychology of religion,"and I was
[1:16:40] like,"Do you want me to mail them to
[1:16:41] you?"Because like, I'm not using them
[1:16:42] anymore, and I don't think you gave me a
[1:16:44] mailing address, but I really do have
[1:16:45] this manila folder that I keep not
[1:16:46] throwing out because I think, like,
[1:16:47] maybe Rain Wilson will want them. But
[1:16:49] [laughter] I'm very attracted to
[1:16:51] religion. I I I
[1:16:53] don't know what spirituality even means.
[1:16:55] I know that you talk a lot. I read your
[1:16:56] book or I listen to it
[1:16:58] and I
[1:16:59] and I
[1:17:00] I didn't do it like while I was
[1:17:01] multitual
[1:17:07] means.
[1:17:08] >> Well, let me ask you this.
[1:17:09] Is there anything that's sacred in your
[1:17:11] life?
[1:17:14] >> Can I ask you to define the word sacred?
[1:17:16] >> No, you you know what it means.
[1:17:18] >> I just I just have to answer it.
[1:17:20] >> You know what it means.
[1:17:21] I really don't know if I know what it
[1:17:23] means.
[1:17:24] Why should I know what it means?
[1:17:25] >> Sacrosanked. Does that help?
[1:17:28] >> But
[1:17:29] I think it actually needs a defin like
[1:17:31] like what does it mean? Something has
[1:17:32] what?
[1:17:33] >> Something that has a luminous meaning
[1:17:35] that
[1:17:36] uh is important to not be defiled.
[1:17:39] >> Like Okay. Right. Right. Right. Because
[1:17:41] I think sometimes people like, oh, you
[1:17:42] know, kissing my kids before night,
[1:17:44] that's sacred. But that's not what you
[1:17:46] mean, right? Like I would never not do
[1:17:47] it.
[1:17:48] I I think I'm I'm actually like I don't
[1:17:51] think I'm very spiritually evolved. Like
[1:17:53] >> so nothing is nothing is sacred to your
[1:17:55] family.
[1:17:56] >> I'm not saying that nothing is sacred to
[1:17:58] me. I'm just saying that
[1:17:59] >> family dinner or a holiday
[1:18:01] um a place
[1:18:03] where someone passed away, where someone
[1:18:06] was born.
[1:18:07] >> I don't have any sacred spaces that I
[1:18:09] can think of like that. M
[1:18:11] >> um
[1:18:12] look you know um you know that
[1:18:14] spirituality
[1:18:16] um god I'm just going to keep going with
[1:18:17] all the name dropping of the theories
[1:18:19] but do you know about the theory of
[1:18:21] multiple intelligences like we have
[1:18:22] verbal intelligence that's different
[1:18:24] from musical int like this theory from
[1:18:25] Howard Gardner
[1:18:26] >> okay
[1:18:27] >> it's very influential
[1:18:29] >> um Howard Gardner is at Harvard he was a
[1:18:31] MacArthur fellow he's genius m
[1:18:33] the the reason why he got a MacArthur I
[1:18:35] think is that Howard Gardner said
[1:18:37] intelligence is not just like he's smart
[1:18:39] she's stupid whatever Like we have
[1:18:41] multiple intelligences. You could be
[1:18:42] musically intelligent.
[1:18:43] >> You know, emotional intelligence which
[1:18:44] >> Yeah. Emotional intelligence is one of
[1:18:45] them.
[1:18:46] >> Many would say including my wife that I
[1:18:48] very lacking in
[1:18:49] >> really. Yeah. Oh, that's so interesting.
[1:18:51] >> I'm working on it.
[1:18:52] >> Yeah [laughter]. Maybe through like you
[1:18:54] know if you keep doing the podcast like
[1:18:55] but but like a lot of us
[1:18:57] >> grit I have grit for emotional
[1:18:59] intelligence.
[1:19:00] >> Well then you'll then there's hope for
[1:19:01] you, right? Like you'll eventually get
[1:19:02] better.
[1:19:03] >> Practicing sensitivity
[1:19:04] >> reps reps with feedback. Um
[1:19:07] but there is an intelligence. So Howard
[1:19:09] Garner started off with distinguishing
[1:19:10] between like math and verbal right like
[1:19:12] then math and verbal artistic and
[1:19:14] musical then it's like kinesthetic right
[1:19:16] like you have intelligence about your
[1:19:17] body
[1:19:18] >> but his latest writings I think have
[1:19:21] spiritual intelligence like spirituality
[1:19:24] itself is a kind of sensibility or
[1:19:26] intelligence if I rankordered my
[1:19:30] intelligences I think at the top would
[1:19:31] be like probably analytic and verbal
[1:19:34] right toward the bottom you're getting
[1:19:36] to like musical whatever But I think my
[1:19:39] spiritual intelligence is like at the
[1:19:41] very bottom. I don't
[1:19:43] I don't think I maybe that's why I was
[1:19:44] attracted to it. I was like,"Oh, what is
[1:19:46] this thing like? Who is this person? I
[1:19:48] don't really know what the word
[1:19:49] spiritual means and I don't know what
[1:19:50] the word sacred means."And when you're
[1:19:51] like,"Oh, but isn't anything in your
[1:19:53] life sacred?"I'm like,"Okay, I guess
[1:19:54] I'll just come up with an answer."Like,
[1:19:56] "My children are sacred. Is that what
[1:19:58] you mean?"Like, you know, I but I don't
[1:20:00] think I have I don't think I'm actually
[1:20:02] that spiritually developed. I really
[1:20:04] don't.
[1:20:05] >> Oh, that's
[1:20:05] >> that's just like an honest answer. Yeah.
[1:20:07] I mean I'
[1:20:08] I'd like to be I mean
[1:20:10] >> well then you need to have you need to
[1:20:11] put yourself in the right situation
[1:20:13] which sounds like you have a good church
[1:20:15] and uh and some grit which is some daily
[1:20:18] >> do you think it really do you think it
[1:20:19] is like a skill right
[1:20:21] >> absolutely spirituality can absolutely
[1:20:23] just like I'm working on my emotional
[1:20:26] intelligence I think that uh
[1:20:27] >> you're not kidding about spiritual uh
[1:20:29] intelligence spiritual
[1:20:32] sensitivity
[1:20:33] >> sensibility sensitivity
[1:20:34] >> you could start with five minute
[1:20:35] meditation every Okay. Contemplation,
[1:20:38] uh, finding something that's beautiful,
[1:20:40] uh, having gratit like, let's get really
[1:20:42] specific about that. If I were going to
[1:20:44] do a five minute
[1:20:46] >> prayer, con, you know, contemplation
[1:20:48] like like um like give me a little
[1:20:51] >> prayer is different than contemplation.
[1:20:53] >> Oh, it is? Yeah.
[1:20:54] >> Okay. How?
[1:20:55] >> So, well, meditation is is going inward.
[1:20:57] It's being it's it's being open to
[1:21:00] receiving. It's being in the moment,
[1:21:02] maybe connected to breath, right? It's
[1:21:04] uh anything you can do. Yeah.
[1:21:06] Non-judgmental awareness. And you know
[1:21:08] this from
[1:21:09] cognitive
[1:21:11] scientific Yeah.
[1:21:12] >> Yeah. And
[1:21:13] then and and then prayer is
[1:21:16] >> uh is
[1:21:18] sending a signal out. You know, if
[1:21:20] meditation is being a satellite dish,
[1:21:22] receiving and sending.
[1:21:24] >> Oh, that's what prayer is for you,
[1:21:26] right?
[1:21:26] >> Yeah.
[1:21:27] >> H
[1:21:27] >> so
[1:21:28] >> that's a good place to start. And then I
[1:21:30] think really finding what is sacred to
[1:21:33] you would be
[1:21:34] >> what's sacred to you?
[1:21:35] >> Oh my god, there's so many things that
[1:21:37] are sacred to me.
[1:21:38] >> Like what?
[1:21:39] >> Well, I think that
[1:21:40] my
[1:21:42] uh marriage is sacred. Um
[1:21:44] not just in terms of like
[1:21:47] um a social union, but that there is a a
[1:21:50] bond
[1:21:52] of love that is
[1:21:53] >> kind of has higher meaning. And we've
[1:21:57] certainly had our ups and downs, but I
[1:21:58] think that that's something I hold. I
[1:22:00] think the sanctity of our family. I
[1:22:04] would say, you know, the I I talk about
[1:22:06] in Soulboom the hospital
[1:22:09] uh
[1:22:10] uh hallway where my son was born in an
[1:22:12] emergency C-section under great dire
[1:22:15] circumstances is actually a sacred
[1:22:18] >> sacred space now for you.
[1:22:19] >> For me, I don't think I can get there. I
[1:22:21] don't think they'd let me in.
[1:22:23] But um
[1:22:24] I have a meditation bench that to me is
[1:22:27] very sacred. This is a spot that I go to
[1:22:30] receive and to commune and to
[1:22:33] um try and rise above my
[1:22:36] you know my mere
[1:22:38] kind of animal pachinko ball
[1:22:42] head impulses
[1:22:43] and
[1:22:44] uh to transcend. There's from my faith
[1:22:47] there are sacred spaces, temples, places
[1:22:49] of worship, prayer, the bahigh holy land
[1:22:52] in Kyifa, Israel
[1:22:54] uh is is a sacred space. But I think any
[1:22:57] place where people make mention of God
[1:22:59] is sacred. So I think synagogues and and
[1:23:01] churches and and temples are uh
[1:23:04] >> are they physical usually these like
[1:23:06] when people say like what do you hold
[1:23:07] sacred? Do they usually think of
[1:23:09] I mean you mentioned marriage and that
[1:23:11] bond that's not a physical place but
[1:23:13] >> for some people ideas can be very
[1:23:14] sacred. You know, some people like the
[1:23:16] idea of freedom of speech is a sacred
[1:23:18] sacred, right? It's like it's it's not
[1:23:20] just a social construct that's in the
[1:23:23] constitution. It's like it's it's
[1:23:26] sacred.
[1:23:26] >> Does it have um for for you
[1:23:29] and maybe would you say for most people
[1:23:31] like it it has the meaning of divine
[1:23:33] like there's something
[1:23:35] there's a cosmology behind it, right?
[1:23:37] It's not just like oh this is the
[1:23:39] inviable or what like
[1:23:41] >> Maslo what's his first name?
[1:23:42] >> Abraham Maslo. Abraham Mas
[1:23:44] >> in the book I talk about it what he put
[1:23:46] as
[1:23:47] on his deathbed
[1:23:49] >> as his epitap.
[1:23:50] >> Yeah. As the final need
[1:23:52] >> self-trcendence.
[1:23:54] >> Self-trcendence.
[1:23:55] >> I did know that because I am a
[1:23:56] psychologist
[1:23:57] >> because that and
[1:23:58] >> which nobody knows by the way.
[1:24:00] >> Yeah. This is it's just been coming out
[1:24:01] recently that he added that like
[1:24:04] literally as an as his final ad and you
[1:24:07] know like Frankle's influence on Maslo,
[1:24:09] right?
[1:24:10] >> That's it all comes around. it all comes
[1:24:12] around because they were like sparring
[1:24:13] with each other.
[1:24:15] >> I mean, yeah, they were in um not like
[1:24:18] angry violent debates. I don't think
[1:24:20] they came to fisticuffs,
[1:24:21] >> but uh you know, Maslo published the
[1:24:23] hierarchy of needs in 1943
[1:24:26] >> and he never drew a pyramid, but he did
[1:24:28] say it was a hierarchy. So then I don't
[1:24:29] know other people car salesman or
[1:24:31] something drew a pyramid, right? And it
[1:24:33] was like your basic needs like survival
[1:24:35] needs and there was safety and then
[1:24:36] there was to love and be loved and
[1:24:38] there's esteem and then the fifth one
[1:24:40] was like the top and it was like
[1:24:41] self-actualization you know the poet
[1:24:43] must write and the musician must make
[1:24:45] music
[1:24:46] >> and that's what he thought in 1943
[1:24:49] but he was only 35 years old or
[1:24:51] something like I think he was 35 in 1943
[1:24:53] but he lived into his 60s
[1:24:55] and as he progressed not only um on his
[1:24:58] own but in this um conversation that he
[1:25:00] had ongoing with Victor Franco who was
[1:25:02] his contemporary
[1:25:03] Right. Like Abraham Maslo was an
[1:25:05] American Jew who like grew up in
[1:25:07] Brooklyn or something or Queens, but uh
[1:25:09] Victor Franco of course was a European
[1:25:11] Jew, but they both had this question of
[1:25:13] like what is the meaning of life? Like
[1:25:16] what is the highest form exists? Like
[1:25:18] what are our core needs
[1:25:20] and Frankle said it was self-trcending.
[1:25:22] like literally wrote articles about how
[1:25:24] Basel was wrong and they wrote in
[1:25:26] corresponding they debated each other
[1:25:28] and
[1:25:28] >> so he came around at the end of
[1:25:30] >> He came around, and I would credit
[1:25:31] Victor Frankle for
[1:25:33] at least some of the revelation that the
[1:25:36] hierarchy of needs is not capped by
[1:25:39] self-actualization, which is you and
[1:25:41] your pursuit of your life and your
[1:25:44] liberty and your happiness, but it's
[1:25:47] capped by the desire to be part of and
[1:25:49] service to other things, like I would
[1:25:50] credit at least in art. Victor Frankle,
[1:25:54] >> that's that's beautiful. Well, I would
[1:25:56] say going back to the sacred
[1:25:58] is
[1:25:59] uh perhaps the sacred is something that
[1:26:01] transcends self
[1:26:04] and the divine does as well and that's
[1:26:08] what spirituality is
[1:26:10] is anything
[1:26:11] that transcends the self.
[1:26:14] When I met that priest and I had this
[1:26:16] sense that he was more
[1:26:19] evolved in this dimension of spiritual
[1:26:22] >> he had one foot in a spiritual realm
[1:26:24] >> And I was like,"What is this person
[1:26:26] like? Who is he?I"think I think I am, if
[1:26:29] it's skill curve, right? Um,
[1:26:32] I think I'm just, like, you know, not
[1:26:34] where he was. I just think it's a very
[1:26:37] crude and rudimentary sensibility that I
[1:26:40] have. I
[1:26:42] have some attraction to it, though,
[1:26:43] obviously. Like, who becomes Catholic
[1:26:44] when they're 26? Like what?
[1:26:46] >> But why do you want to give me this
[1:26:48] brief of religious studies? Why don't
[1:26:50] you make that your next point of study?
[1:26:52] Like yeah, why don't you the psychology
[1:26:54] of spirituality? Very few
[1:26:57] uh academics kind of
[1:26:59] >> like take it seriously.
[1:27:00] >> Take it seriously. And yet it gives so
[1:27:02] many people meaning and it has driven so
[1:27:04] much of human history and it drives so
[1:27:06] much of human lives. We talk about the
[1:27:09] animal instincts and how much they drive
[1:27:11] like the the rider and the elephant,
[1:27:12] right? But how much does altruism drive
[1:27:14] people and where does that altruism come
[1:27:16] from? And where does it come from?
[1:27:17] >> And because I do think that spirituality
[1:27:19] leads to altruism. Can you be altruistic
[1:27:22] without a religious faith, without
[1:27:23] spirituality? Of course you can. You
[1:27:25] know, even animals sometimes have been
[1:27:26] found to be altruistic, sacrificing
[1:27:28] their lives for the betterment of their
[1:27:30] of their group or their tribe or of
[1:27:32] someone else. But doesn't that impulse
[1:27:35] to self-trcend, isn't that ultimately a
[1:27:38] spiritual impulse? And that ties back to
[1:27:39] AA
[1:27:40] where, you know, the god-shaped hole in
[1:27:43] the spiritual disease is we're trying to
[1:27:46] fill this need with gambling, shopping,
[1:27:48] porn, whatever it is,
[1:27:49] >> stimulation,
[1:27:51] >> and uh anesthetizing, whatever.
[1:27:53] >> Yeah. And it's something outside of
[1:27:55] ourselves that we're frantically trying
[1:27:57] to bring in to ourselves. But
[1:27:59] self-trcendence is
[1:28:01] >> outward, right?
[1:28:02] >> Coming from inside out.
[1:28:04] >> Yeah.
[1:28:04] >> Um that there might be a psychological
[1:28:06] study there. Can I influence the entire
[1:28:08] course of my
[1:28:10] >> trajectory
[1:28:11] >> career [laughter]?
[1:28:12] >> I think a lot of research is research
[1:28:14] and I think being that I am like a
[1:28:17] rookie when it comes to spirituality. I
[1:28:19] don't know that I would be very good at
[1:28:21] studying. I mean maybe that would make
[1:28:23] me agree, you know, whatever. Like
[1:28:26] >> this would be like I'm a I'm spiritually
[1:28:28] illiterate and I'm going to go on a
[1:28:30] spiritual quest. I'm going to go on a
[1:28:32] journey. I'm gonna document it because I
[1:28:34] am a spiritual nephite and a spiritual
[1:28:36] idiot.
[1:28:38] >> Soul idiot.
[1:28:39] >> Soul idiot.
[1:28:40] >> Angela Duck.
[1:28:40] >> The sequel. Yes. Right. The final
[1:28:42] edition.
[1:28:44] >> I think you have a different experience
[1:28:45] of writing books than I do. I I actually
[1:28:47] think like like this is the most
[1:28:48] selfless thing I've ever done and I
[1:28:51] don't think I can do it again. So, I'm
[1:28:52] not going to write any more books.
[1:28:54] >> I'm going to live I'm going to live like
[1:28:55] five years less because
[1:28:57] >> I was finishing Soul Boom and I was
[1:28:59] like, I'm never writing another [ __ ]
[1:29:00] book in my life. six months later then I
[1:29:03] pitched another book and
[1:29:05] >> really
[1:29:05] >> yeah yeah
[1:29:06] >> but wait can you tell me why you said
[1:29:08] that like why
[1:29:09] >> it's so hard it's so hard and like you
[1:29:11] know I can do a TV show and 50 million
[1:29:14] people can watch it and like I write a
[1:29:16] book and you know what the
[1:29:18] 50,000 or something like that you know I
[1:29:20] don't know 100,000
[1:29:21] >> books sold how many people actually read
[1:29:24] the the damn thing except you and
[1:29:27] >> it's hard and the revisions and the and
[1:29:30] >> was it hard for you? Was it It couldn't
[1:29:31] have been as hard for you as it was for
[1:29:33] me.
[1:29:33] >> Wow. What? What? You want
[1:29:35] >> You want to comparison? Yeah. No, I
[1:29:38] don't think it was as hard for me.
[1:29:39] >> The hardest thing you've ever done.
[1:29:40] >> No, I don't think it was as hard for me
[1:29:41] as it was for you.
[1:29:42] >> Yeah. Well, I'm glad you're saying I
[1:29:44] don't want you to suffer.
[1:29:45] >> Yeah.
[1:29:46] >> Yeah. It was so hard. I I I I really
[1:29:48] struggled.
[1:29:49] >> Not wanting other people to suffer is a
[1:29:51] spiritual impulse.
[1:29:53] >> That's where compassion is. We don't
[1:29:55] want other people to suffer. Hm.
[1:29:57] Well, maybe there's hope for me yet
[1:29:58] then.
[1:29:59] >> Because we want to prevent our own
[1:30:01] suffering. Everyone doesn't want to
[1:30:02] suffer.
[1:30:03] >> Yeah.
[1:30:04] >> But then when we don't want other people
[1:30:06] to suffer and then we take action to
[1:30:08] prevent the suffering of others.
[1:30:10] >> There you go.
[1:30:11] So that's what you really mean like
[1:30:12] spirituality is feeling part of and like
[1:30:15] right like really kind of like oh you
[1:30:16] know in some ways I am the elbow and
[1:30:18] you're the wrist and
[1:30:19] >> a part of and you will take action
[1:30:22] >> in service to
[1:30:23] >> in service to one question we ask every
[1:30:25] guest
[1:30:26] >> uh
[1:30:27] >> short answer or long answer
[1:30:28] >> either way soul boom what does the word
[1:30:30] soul mean to you
[1:30:32] >> oh god I don't know what the soul is
[1:30:34] rain I really don't
[1:30:36] >> how would you define it
[1:30:38] >> can't
[1:30:39] >> when you say hell wow that music has
[1:30:40] soul or that painting has soul or that
[1:30:42] person has soul. You know,
[1:30:44] >> you don't say those things.
[1:30:45] >> You think those things?
[1:30:47] >> No, I don't.
[1:30:48] [laughter]
[1:30:50] >> I'm being honest.
[1:30:51] I don't know what the soul is.
[1:30:53] >> You've flunked soul boom.
[1:30:54] >> Can I tell you that there is a professor
[1:30:56] in my department named Paul Rosen.
[1:30:58] He is
[1:31:00] 90,
[1:31:01] very famous, by the way. last one I'll
[1:31:03] mention on this podcast, but he recently
[1:31:06] convened the faculty because he wanted
[1:31:09] to talk about the soul.
[1:31:11] And he said we should have a science of
[1:31:13] the soul and we should have a psychology
[1:31:14] of the soul. How come nobody here is
[1:31:16] studying the soul?
[1:31:18] And I went to the meeting and I was
[1:31:19] like, what the hell are you talking
[1:31:21] about? Like I just I don't know what I
[1:31:24] don't know what a soul is. I'm not
[1:31:25] saying that it doesn't exist. I'm not
[1:31:27] atheist. I'm Catholic. But I'm just
[1:31:29] saying that I
[1:31:32] am
[1:31:33] a beginner and I don't really know what
[1:31:36] these words mean.
[1:31:37] That's an honest answer.
[1:31:39] >> I love your honesty.
[1:31:41] >> I'm working on it.
[1:31:44] >> Soul Boom is also on Spotify video. If
[1:31:46] you've got Spotify Premium, you can
[1:31:47] enjoy it free of Spotify ads. If you
[1:31:50] don't, you'll get even less ads [music]
[1:31:51] if you hit subscribe to Soul Boom. Also
[1:31:53] enjoy on YouTube, Apple Podcasts,
[1:31:55] Pandora, or wherever else you get your
[1:31:57] stupid podcasts [music].