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Inspiration

Karma & Spirituality: How Your Past Actions Shape Your Womb

Sadhguru
Sadhguru
Nov 11, 2026
7 min read

From Sadhguru

Watch · 7

In the opening moments of his latest podcast, Sadhguru tackles a question that sits at the intersection of fate and free will: Does spirituality choose you, or do you choose spirituality? The answer, he suggests, depends entirely on how you understand the machinery beneath all human existence—a machinery so intricate and self-perpetuating that it operates whether you're aware of it or not.

The engine at the heart of that machinery is karma. Not the popular Western interpretation of cosmic reward and punishment, but something far more technical: the accumulated residue of every action—physical, mental, emotional, and energetic—you have ever performed. Sadhguru is precise about the terminology. "When we utter the word karma, we are not talking about either you being punished for your activity, or you being rewarded for your activity. That's a silly idea. Karma means action." The word itself is simply that: action. Past action.

Read · 6 sections

What Is Karma Really?

To understand this, Sadhguru invites us to consider the four levels at which humans are active: physical, mental, emotional, and energetic. Every single movement, thought, feeling, and energetic shift leaves a mark—an impression, a recording. Think of it as an accumulation of information, layer upon layer, that builds what we might call personality or character. "Without karma, you wouldn't have any particular characteristic to yourself," Sadhguru explains. "Only because there is a bank of information, there is a personality, isn't it?"

This accumulation is not mystical; it is information. And information, once stored, shapes everything that follows. The way you think right now, the way you interpret words, the very way you understand and experience your life—all of it is governed by this data bank of karma. It is, as he puts it, "an unconscious software that you created."

The consequences are total. Physical reality operates according to cause and effect. You are never experiencing a void; you are always experiencing either the effect of something or nothing at all. "But can there be an effect without a cause? It is just that you might have become short-sighted that you're unable to see the cause. But without a cause, there cannot be an effect."

Where Is Karma Stored?

Here is where Sadhguru's teaching grows more radical. Most people assume karma lives only in memory—in the mind. That is too small a container. Karma is stored in multiple places simultaneously: in your memory, in your body, in your sensations, and in your life energies themselves. "The very life energy carries the information," he says. This may sound speculative now, but Sadhguru points to technological precedent: humanity has gone from etching information into stone to encoding billions of units of data into a single microchip. It is not unreasonable to imagine that, in time, science will discover how information is encoded within energy itself.

This distributed storage explains something crucial: what happens when you die? You lose your body. You lose your conscious mind. But you do not lose your karma. "There are too many backup systems." The karmic body—the accumulated information encoded everywhere—persists. When the discretionary power of the conscious mind is gone, the system reverts to tendencies. "Whatever the accumulated tendency is according to the information that's gathered or the karma that is within, accordingly it finds its way."

This is where birth and rebirth enter the conversation. If karma is the governing force, and karma survives death, then the question arises: into what kind of circumstances does a being born enter next? Sadhguru addresses the seemingly absurd question directly—can we choose our womb? His response is subtle. A being who has reached such a point of consciousness that they are still choosing to incarnate might indeed have some voice in the matter. But for most beings, the womb is determined by the nature of the karma, the tendencies, the "kinds of attributes" stored within.

Why Siblings Born to the Same Mother Are So Different

Someone asked Sadhguru a practical question: if karma determines your womb and your tendencies, why are two children born to the same mother so profoundly different? His answer cuts through the determinism: karma is information, not destiny. The same mother provides the same biological and social container, but each child arrives with a different karmic load—a different accumulated software running beneath consciousness.

This is not about punishment or reward. It is about mechanics. The karma you carry makes you naturally "move towards certain spaces." If you have the tendency toward kindness buried in your system, your eyes will find kind people, your actions will generate kind responses, and you will inhabit a warmer world. If you carry cruelty, aggression, or fear, you will naturally gravitate toward environments and relationships that mirror that. You are not punished by an external force; you are drawn toward alignment with your own programming.

The Lunar Intoxication and Altered States

Sadhguru digresses into a fascinating teaching on the power of the moon and intoxication. The ancient yogic texts speak of Shiva consuming soma rasa—a lunar elixir. Why did a yogi intentionally get drunk? The answer has to do with the nature of consciousness and control. In ordinary waking life, your mind maintains discretionary power. You choose, you judge, you filter. But in an intoxicated state, that filter dissolves. What emerges is pure tendency. "If you have pleasant information within you, your pleasantness will be enhanced because there is no discretionary mind to spoil this."

The moon's influence is strongest not when it is visible but when it is hidden—a paradox that suggests certain states of consciousness are accessed not through clarity but through blindness, not through waking awareness but through dissolution of the waking mind.

The Illusion of Choice in Spirituality

Returning to the core question: does spirituality choose you? Sadhguru's answer is borderline provocative. "You neither have to choose spirituality nor do you have to be called." Why? Because spirituality is not an option laid before you like a product on a shelf. Spirituality is a fundamental longing in every human being to become boundless—to transcend the boundaries of body, mind, and individual identity. That longing is not yours to choose or reject; it is written into human consciousness itself.

Most of us, however, walk around believing we are material beings casually dabbling in spirituality. We see it as a hobby, an add-on, a lifestyle choice. This is backwards. The longing for boundlessness is the fundamental layer. Your material life is the surface film on top of it. And whether you heed that longing depends on the state of your karma—on the tendencies stored within you, on the software running beneath conscious thought.

Sadhguru uses marriage as a vivid example of how information shapes experience. If you are told from childhood that marriage is bliss, you will remain happy in a marriage as long as that expectation is met. The moment your spouse does something you dislike, you suffer—not because the action is objectively terrible, but because it contradicts the information you've been given. Your mind magnifies the small transgression into a betrayal. If, instead, you had been told marriage is about struggle and misery, the same action would land differently. You would absorb it into a framework where it makes sense. Your suffering would be minimal.

Information is destiny. And destiny is not predetermined—it is programmable. The question, then, is not whether spirituality will choose you (it always will, as a human longing), but whether you have the awareness to reprogram the information that runs you.

Where to go from here

If karma is indeed an unconscious software built across lifetimes and stored in your body, energy, and consciousness, then the logical next step is inquiry: What software am I running? What tendencies am I carrying? Sadhguru's teaching invites not belief but direct investigation. Examine your own life. Notice what you are attracted to, what you resist, what triggers you, what brings you peace. That is your karma speaking. The fact that you can observe it, name it, and—over time—modify it, means you are not merely a victim of your past. You are the programmer. But you must first see the code.

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Transcript

[0:04] In a very disturbed [music] and

[0:09] demented mind, in that womb, something

[0:13] most beautiful may come.

[0:15] Certain kings, when they wanted to put

[0:18] their enemies to death,

[0:21] they made them see all kinds of things

[0:23] [music]

[0:24] so that he suffers a long hell.

[0:26] The very rare he's reached such a point

[0:28] of consciousness

[0:30] and still he's choosing [music] a womb.

[0:33] You know, all the technologies, I want

[0:34] you to understand. You see, if I

[0:36] initiate you into certain process, you

[0:37] will see

[0:41] If you do certain things to imbibe the

[0:43] moonlight into you, you will get really

[0:46] drunk. The influence and the impact of

[0:48] the moon is much stronger on the day

[0:50] when you cannot see him there

[0:52] completely.

[0:53] Totally drunk where their legs have

[0:55] become rubbery sometimes. Shiva

[0:57] constantly drank soma rasa.

[1:03] You neither have to choose spirituality

[1:07] nor do you have to be called.

[1:11] You think I'm a material being dabbling

[1:14] with spirituality.

[1:18] If you lose your body,

[1:21] you don't lose your karma.

[1:23] If you lose your mind, you don't lose

[1:25] your karma.

[1:26] Too many backup systems. When a person

[1:28] dies, still the karmic body still keeps

[1:32] life going in its own way. Whatever the

[1:34] tendency set for, that is the kind of

[1:36] spaces towards which you naturally move.

[1:41] >> In Mystic's Musings, it's written that

[1:44] karma makes you settle down in some

[1:46] particular womb with those kinds of

[1:49] tendencies and with those kinds of

[1:51] attributes. Then how come two children

[1:53] born to the same mother can be so

[1:56] different?

[1:58] >> Katta meetha.

[2:01] >> [snorts]

[2:04] >> So,

[2:12] this opens up to many things.

[2:16] >> [clears throat]

[2:22] >> When we utter the word karma, let's be

[2:24] clear about this.

[2:27] When we utter the word karma,

[2:30] generally these days, it's in much usage

[2:34] around the world. Karma is an English

[2:35] word now.

[2:38] Karma.

[2:43] So,

[2:47] when we utter the word karma,

[2:49] we are not talking about

[2:55] either you being punished for your

[2:58] activity,

[3:00] or you being rewarded for your activity.

[3:02] That's a silly idea.

[3:06] Karma means action.

[3:09] The word karma literally means action.

[3:13] We are referring to past action.

[3:15] What are the types of activity you can

[3:17] perform?

[3:19] You can perform physical activity,

[3:21] mental activity, emotional activity,

[3:24] energy activity. And these four levels

[3:26] you're active.

[3:29] Every single action that you perform,

[3:31] either with your body, mind, emotion, or

[3:35] your energy, leaves a residue.

[3:38] Leaves a record of itself.

[3:44] So, this accumulated

[3:47] impressions,

[3:49] this accumulated heap of information, it

[3:52] is information.

[3:54] Without karma,

[3:57] you wouldn't have any particular

[3:59] characteristic to yourself.

[4:02] You would be

[4:04] a characteristic.

[4:08] You would be

[4:09] without any sense

[4:12] or any idea of

[4:15] what kind of person you are. There

[4:17] wouldn't be any personality. Only

[4:19] because there is a bank of information,

[4:21] there is a personality, isn't it?

[4:24] So, this is just an accumulated

[4:26] information.

[4:28] Or

[4:29] this is

[4:31] an unconscious software that you

[4:33] created.

[4:35] Karma means action.

[4:37] Whose action?

[4:40] Whose action?

[4:42] Your action.

[4:45] So, these days people are using the term

[4:48] karma like I owe karma.

[4:53] Means it's being dropped upon them from

[4:55] somewhere.

[4:57] The word karma simply means

[5:01] this is my action.

[5:03] There are many aspects of life I am

[5:04] unable to understand.

[5:07] But it has to be my karma.

[5:10] That means it is my unconscious action

[5:13] which is producing this result right

[5:14] now.

[5:19] Physical reality, physical existence

[5:21] always happens between cause and effect.

[5:27] Right now, you're either enjoying the

[5:29] effect or suffering the effect.

[5:32] But can there be an effect without a

[5:35] cause?

[5:37] Can there be an effect without a cause?

[5:40] It is just that you might have become

[5:41] short-sighted that you're unable to see

[5:43] the cause. But without a cause, there

[5:46] cannot be an effect.

[5:48] This cause is referred to as karma.

[5:53] Karma goes far beyond your present

[5:55] levels of understanding. Let's not go

[5:58] into that.

[6:00] But from the moment you were born to

[6:02] this moment

[6:04] all the activity that you have performed

[6:06] physically, mentally, emotionally, and

[6:09] energy wise,

[6:10] is it ruling your life right now?

[6:15] Yes or no?

[6:16] The very way you think, feel,

[6:18] understand, and experience your life is

[6:21] dependent on your karma, isn't it?

[6:26] Everything that you experience right

[6:28] now, the very way you understand the

[6:29] words that I'm speaking, depends on your

[6:32] karma. According to your karma,

[6:34] you have a certain interpretation of it.

[6:39] So, karma is deciding everything about

[6:42] you.

[6:45] So, this karmic process

[6:47] is alive and on.

[6:49] It is stored on many different levels.

[6:52] It is stored in your memory. It is

[6:54] stored in your body.

[6:57] It is stored in your sensations. It is

[7:00] stored in your life energies itself. The

[7:02] very life energy carries

[7:05] the information.

[7:09] This may sound a little far-fetched

[7:11] right now, but you will see,

[7:13] I don't know in how much time, but in

[7:14] some time, definitely this will happen.

[7:17] You know, we our technology, our

[7:19] information technology,

[7:22] from the stone tablet days

[7:26] to the present day of blue chip,

[7:28] has come a long way.

[7:32] There was a time when we had to carve

[7:34] everything on the stone.

[7:36] Today,

[7:37] what could go into a billion stone less

[7:39] slabs is going into one little chip.

[7:44] It will not be far away before

[7:47] we will find a way to store information

[7:49] on the energy itself.

[7:51] I'm saying this

[7:53] because

[7:54] this is how my body is.

[7:57] This is how life is happening within me.

[7:59] The very life energy carries

[8:01] information.

[8:02] You will see.

[8:05] If I put all of you into If I initiate

[8:07] you, which we cannot do in a space like

[8:09] this. If I initiate you into certain

[8:11] process, you will see each person's

[8:13] energy responds in a different way for

[8:15] the same initiation.

[8:17] Depending upon how it is already

[8:19] programmed.

[8:23] Different people go in different ways.

[8:25] People who have been in the programs you

[8:26] have seen, each person goes in his own

[8:28] way depending upon how his energies are

[8:31] programmed.

[8:33] So, what you call as karma is an

[8:37] unconscious software that you build on

[8:38] all levels.

[8:41] It is everywhere.

[8:43] From body to mind to sensation to

[8:46] energy.

[8:49] If you lose your body,

[8:52] you don't lose your karma.

[8:54] If you lose your mind, you don't lose

[8:56] your karma.

[8:59] Whatever happens, you don't lose your

[9:01] karma.

[9:02] Because there are too many backup

[9:04] systems.

[9:06] So, when a person dies, he lost his

[9:09] body, he lost his conscious mind,

[9:11] but still the karmic body still keeps

[9:14] life going in its own way. It is just

[9:16] that the discretionary power is gone.

[9:20] Because the discretionary power is gone,

[9:22] it functions by tendencies.

[9:25] Whatever the accumulated tendency is

[9:27] according to the information that's

[9:29] gathered or the karma that is within,

[9:31] accordingly it finds its way.

[9:35] If you have pleasant information within

[9:37] you,

[9:38] your pleasantness will be enhanced

[9:40] because there is no discretionary mind

[9:43] to spoil this.

[9:45] See, yesterday

[9:47] you passed an examination or yesterday

[9:49] you got married.

[9:51] This information is there with you. See,

[9:52] it's memory. If I wipe out the memory,

[9:55] you don't know whether you're married or

[9:56] not married. Let's say yesterday you got

[9:58] married, this information is fresh in

[10:01] your mind. Oh, I'm just married. I'm

[10:03] because the whole society has told you

[10:05] if you're married you must be happy.

[10:09] Later on they tell you reveal other

[10:11] things you, but at least they tell you

[10:14] that when you're married, it is

[10:16] bliss, marital bliss.

[10:20] The information is there. That's why

[10:22] you keep yourself

[10:24] very happy. You just take off the

[10:26] information.

[10:29] You don't know.

[10:31] So, this information is influencing you

[10:34] and keeping you happy right now.

[10:37] But now the person that you're married

[10:39] to did something that you don't like.

[10:42] Now, because of the information that I'm

[10:44] married and I'm supposed to be happy,

[10:46] especially because of that, that little

[10:48] thing that somebody did becomes

[10:51] magnified in a huge way. Isn't it so?

[10:55] If you were not married, if you were not

[10:57] told marriage is about bliss, if they

[11:00] had told you right from the day one

[11:02] marriage is about misery, marriage is

[11:03] about misery, which they're doing

[11:05] anyway,

[11:06] >> [laughter]

[11:08] >> then if somebody did some nasty thing,

[11:11] anyway, this is what it is supposed to

[11:13] be. It's okay. At least he's not too

[11:15] nasty.

[11:17] At least he's not thrashing me. You

[11:18] know, some In some societies, people

[11:20] have been prepared for this.

[11:23] When you get married, so many horrible

[11:24] things will happen to you. Don't get

[11:26] disturbed. Everything will be okay.

[11:28] Everything will be okay. They have told

[11:29] you. Such people don't get very

[11:31] disturbed.

[11:33] There are other people who have been

[11:34] told marital bliss. Their expectations

[11:37] are big.

[11:38] And they have this memory, I'm just

[11:40] married, I must be really blissful. If

[11:42] that bliss doesn't happen, they crash.

[11:45] The misery is magnified.

[11:49] As long as the discretionary mind is

[11:51] there,

[11:52] whatever happens, you can still use your

[11:55] discretion to go beyond that.

[11:57] Once the discretionary mind is not

[11:59] there, you're all by tendencies,

[12:01] whatever the tendency set forth.

[12:03] So,

[12:05] once the body is dropped, once there is

[12:07] no discretion, the tendencies rule.

[12:10] Traditionally, we refer to these

[12:13] tendencies as vasanas.

[12:16] You know, you heard [clears throat] of

[12:17] this word? Vasana literally means

[12:20] fragrance or smell.

[12:23] So, whatever the kind of garbage you

[12:25] have

[12:27] I'm sorry, whatever the kind of flowers

[12:28] you have within you.

[12:32] That kind of smell.

[12:35] Whatever the kind of smell

[12:37] that is the kind of life you attract to

[12:40] yourself. And that is the kind of spaces

[12:42] towards which you naturally move.

[12:45] So, if you're functioning unconsciously,

[12:48] the karma rules absolutely.

[12:51] If you bring a certain level of

[12:52] awareness, the karmic power

[12:55] the power of the karma over your life

[12:58] weakens.

[12:59] But, when you're talking about life

[13:01] beyond the body

[13:03] there there is no discretion, so karma

[13:05] rules absolutely.

[13:07] So, if you have pleasantness, pleasant

[13:10] karma inside you, it gets magnified. And

[13:14] you become very pleasurable.

[13:16] So, this we refer to as heaven. Heaven

[13:19] is not a geographical place.

[13:22] It is right here. But, you are in

[13:25] heaven.

[13:26] In this world also, some people are in

[13:28] heaven, some people are in hell. Isn't

[13:29] it so?

[13:31] Isn't it so?

[13:34] We sit in the same place. One person is

[13:37] experiencing heaven. Another person is

[13:38] experiencing hell right there next to

[13:41] them.

[13:42] So, it is not a geographical place. It

[13:45] is an inner state.

[13:46] Similarly, if there is pain and misery

[13:49] then that also get magnified because

[13:52] there is no discretionary mind to avoid

[13:54] that. Right now, something happened that

[13:56] you don't like.

[13:57] You became miserable. But then, you

[13:59] employ your discretionary mind and said,

[14:01] "This is enough. Let me get out of this

[14:03] nonsense."

[14:04] And you come out of it.

[14:06] But, suppose you have no discretion.

[14:08] Now, this misery gets magnified a

[14:10] million times over. That is hell.

[14:15] So, how much hell or how much heaven you

[14:17] go through

[14:21] simply depends upon how much vibrance is

[14:24] still left in you.

[14:25] If you died of old age where life has

[14:27] become very feeble, you just go through

[14:29] a very short space.

[14:31] If you have vibrant energies,

[14:33] you broke your body halfway.

[14:36] Now, if you're pleasant, you go through

[14:38] lot of pleasantness. If you're

[14:39] unpleasant, you go through lot of

[14:41] unpleasantness.

[14:42] Till the energies become feeble enough

[14:44] and start seeking a another body.

[14:47] So, when it starts seeking,

[14:50] it, according to its tendencies, it

[14:53] tends to move towards a particular type

[14:56] of womb.

[14:57] It is a selection. You're actually

[14:59] choosing your womb, but unconsciously.

[15:02] You can also choose it consciously.

[15:06] To see that, in India, it is very

[15:08] common. Everywhere in the world, it is

[15:10] there to some extent. When a person is

[15:12] dying, it doesn't matter what kind of

[15:15] life he lived. Read the Gita, say Ram

[15:18] Ram, do something. The idea is to create

[15:22] some kind of pleasantness.

[15:26] Because at least that last moment of

[15:28] transition from life to death, if you

[15:30] create pleasantness, pleasantness can

[15:33] become the dominant quality in his life.

[15:35] That's the idea.

[15:37] At the same time, the other idea is also

[15:40] there.

[15:42] In

[15:44] this has happened in the past.

[15:48] Certain kings, when they wanted to put

[15:51] their enemies to death,

[15:54] they made them see all kinds of things.

[15:57] The idea is to create desire.

[15:59] They will get naked woman in front of

[16:01] them. They will sexually

[16:05] arouse them and then kill them. The idea

[16:07] is he must die in a desiring state so

[16:10] that he suffers a long hell.

[16:14] You know all the technologies. I want

[16:15] you to understand.

[16:20] People actually did this. In this

[16:21] country, it is very much there.

[16:23] Everywhere they have some understanding

[16:25] of this.

[16:27] And they do it in their own ways. Here,

[16:29] we organized it a little more.

[16:32] Because it's a long history, you know, a

[16:34] long stable culture. So, all these

[16:37] things were explored in detail.

[16:42] So, when it choose when this life begins

[16:44] to choose a womb,

[16:46] by tendency it is going.

[16:48] Unless a being has come to such a level

[16:51] of consciousness that he can choose

[16:53] consciously, which is rare.

[16:55] Because if he's conscious enough, he

[16:57] would have dissolved. The very rare he's

[16:59] reached such a point of consciousness

[17:02] and still he's choosing a womb.

[17:05] Except those, rest will choose by

[17:07] tendency. So, the same womb, why?

[17:12] They were penetrated by two different

[17:15] types of karmic substances. That's the

[17:17] question. Why is it?

[17:24] One aspect of this is

[17:28] there was very elaborate care taken

[17:31] about these things in this country.

[17:34] In the tradition, maybe not anymore, but

[17:36] still to some extent. People are not

[17:38] conscious about it, but still they're

[17:40] doing it as simple rituals.

[17:43] You need to understand today so many

[17:45] things have come, the pill has come, the

[17:47] contraceptive has come, all this.

[17:49] Otherwise,

[17:50] whatever the day they get married, that

[17:53] day

[17:55] the woman conceives.

[17:57] Always, it was the date for her wedding

[18:00] was chosen in such a way that she will

[18:02] be in a right state to conceive, the

[18:04] best time of the month and everything

[18:05] for her. Always it was fixed like that.

[18:08] So, the very first day she will

[18:10] conceive. So, a whole atmosphere was

[18:12] created.

[18:14] A whole atmosphere as to how it should

[18:16] be.

[18:18] As pleasant as it is possible, as loving

[18:20] as it's possible, as beautiful as it's

[18:22] possible, so that this conception itself

[18:25] happens in a certain pleasantness.

[18:30] So, [snorts] that is one factor. If

[18:32] conception has happened in a certain

[18:34] state of pleasantness, either joy or

[18:36] love or simply whatever kind of

[18:38] pleasantness, it will attract certain

[18:41] type of life.

[18:43] >> [sighs]

[18:44] >> If it has happened in a certain state of

[18:46] unpleasantness, it can attract certain

[18:48] other type of life. This doesn't mean

[18:51] the child is going to be good, this

[18:52] child is going to be bad. That is not

[18:54] the way it is.

[18:56] See, right now,

[18:59] if you have a flower, a bee will come.

[19:04] If you have a mango,

[19:07] a fly will come.

[19:09] If you have a lump of there,

[19:11] for that also the fly will go.

[19:14] So, the fly goes for both.

[19:17] So, you cannot determine, only for

[19:19] sweetness this will come. No, just

[19:21] because it's the opposite it may come.

[19:24] In a very disturbed and

[19:29] demented mind,

[19:31] in that womb, something most beautiful

[19:34] may come because it may seek the

[19:35] opposite.

[19:37] So, you cannot decide like that, but

[19:39] some tendency is driving that to that

[19:43] womb.

[19:44] So, it is not for you to go about

[19:46] judging.

[19:47] So, because I have this kind of child,

[19:50] am I this kind of person?

[19:52] In spite of you, the child may be

[19:53] wonderful.

[19:56] It may not be because of you.

[20:02] You are the way you are because of you.

[20:05] The child is the way he is because of

[20:07] himself.

[20:08] But, because he comes to you at such a

[20:11] tender state,

[20:14] you have the capability to influence him

[20:16] to some extent. You can either enhance

[20:19] his pleasantness or enhance his

[20:21] unpleasantness.

[20:23] This option you have, but not totally.

[20:26] Never totally. Nobody can make their

[20:29] children 100%

[20:31] only to some extent.

[20:34] Only to some extent. The less you try to

[20:37] influence influence them, the more they

[20:39] get influenced by you. You need to

[20:41] understand this.

[20:43] The more you try to influence them, the

[20:45] less they're influenced by you.

[20:48] Always.

[20:50] >> Namaskaram, Sadhguru.

[20:52] How can we break free from our

[20:53] psychological conditioning?

[20:56] >> This process

[21:00] of

[21:02] what we refer to as

[21:04] yoga means transcending the limitations

[21:08] of

[21:10] mental modifications.

[21:14] The psychological structure of the mind

[21:16] is functioning

[21:18] from a bank of information

[21:22] and identifications that you've taken

[21:24] on.

[21:26] This has happened to you any number of

[21:27] times.

[21:31] Today you think this is a wonderful

[21:33] person and you said, "She's my friend."

[21:37] Your thought, your emotion, everything

[21:38] flows in a certain way.

[21:40] Tomorrow you just tell yourself, "She's

[21:42] horrible. She's my enemy." Suddenly

[21:45] everything justifies that. Have you

[21:47] noticed this?

[21:49] You should go to the LOC and try this.

[21:53] You stand on this side and say I'm an

[21:54] Indian, everything works one way. You

[21:57] cross the border and say I'm a

[21:58] Pakistani, everything works a different

[22:00] way.

[22:02] It's just the identity, what you're

[22:04] identified with.

[22:06] Your mind is deeply deeply enslaved to

[22:09] that. You cannot think beyond that. You

[22:11] cannot perceive anything beyond that.

[22:15] So, if our perception has to be cleared

[22:17] up

[22:18] for higher possibilities,

[22:22] if our perception has to be cleared up

[22:25] for a deeper experience of life,

[22:31] if our perception

[22:32] has to be cleared up

[22:34] for our becoming more existential than

[22:38] psychological.

[22:39] Right now, what you call as myself is

[22:42] just a bundle of thoughts, emotions,

[22:44] ideas, and opinions, which you all

[22:47] picked up from somewhere else.

[22:50] So, when you pick up too many things

[22:52] from all over,

[22:53] and you hope to make it into someone

[22:57] possibility,

[22:58] which is what your personality is,

[23:01] it is totally in disharmony with

[23:04] existence, whatever kind of personality

[23:07] you have.

[23:08] You have a very pleasant personality or

[23:10] an unpleasant personality, it doesn't

[23:12] matter what kind. In fact, very humble

[23:15] personalities are more trouble

[23:17] than brash ones.

[23:20] Brash ones are easily caught.

[23:23] These very humble ones are polished

[23:25] ones, they slip through everything.

[23:27] They are difficult.

[23:31] As you polish

[23:33] this process,

[23:35] the accumulated process that you have,

[23:37] you will see

[23:39] the possibility of knowing anything

[23:41] becomes further and further away.

[23:44] So, this is not about doing this or

[23:46] that,

[23:47] creating a little distance from

[23:49] everything that you know, everything

[23:51] that you believe,

[23:52] everything that you have identified with

[23:55] when you sit here, is important,

[23:57] otherwise

[24:00] you will just listen to the words.

[24:03] You don't have to come here. You can

[24:04] just read the dictionary.

[24:08] This

[24:10] See here.

[24:13] You will see India is the right now

[24:16] our national pastime is software.

[24:20] So, we can easily make a software

[24:23] where if you feed all the words in the

[24:25] dictionary and say produce something

[24:27] spiritual,

[24:28] whatever kind of spirituality you want,

[24:30] it'll pick up all the right words and

[24:32] give it to you.

[24:33] Yes, it's not far away.

[24:36] So, it's not the words.

[24:38] If you just carry the words, it doesn't

[24:40] mean anything.

[24:43] The horrible words are simply because

[24:44] there is no other way to keep your

[24:46] attention.

[24:51] So, you I want you to just be with me

[24:54] without

[24:57] This is not to learn anything. This is

[25:00] not to unlearn anything. This is not to

[25:02] be this way or that way.

[25:04] Simply

[25:05] just being here.

[25:09] It's okay your mind is running crazy.

[25:11] Don't try to stop it.

[25:13] No matter what you can do, what you do,

[25:15] it cannot stop.

[25:18] And why should it stop?

[25:20] Oh, I'm in a spiritual discourse. My

[25:22] mind should not be running.

[25:25] Why are you prejudiced prejudiced

[25:26] against the mind like this?

[25:29] You never say, "I'm in a spiritual

[25:31] discourse. My heart should stop.

[25:34] My breath should stop." Do you wish

[25:36] something like that?

[25:38] You are allowing the body to continue

[25:40] its activity.

[25:42] Let the mind do its nonsense.

[25:46] You be here.

[25:47] Do you understand?

[25:49] Let the body do its nonsense, mind do

[25:52] its nonsense. The world is anyway doing

[25:54] it. You simply be here.

[25:58] If you try to stop the mental nonsense,

[26:01] you will go insane.

[26:03] Because you need to understand with your

[26:05] mind all the three pedals are throttles.

[26:08] There are no brakes, no clutch, no

[26:10] nothing. Whatever you touch, it only

[26:13] Have you noticed this?

[26:16] Have you noticed this with your mind?

[26:18] Whatever you try to do, it only goes

[26:19] faster. No brakes on it.

[26:23] If you just don't pay any attention to

[26:25] it, mind is just like you. It can't go

[26:27] on without attention.

[26:34] >> If you don't pay any attention to it,

[26:38] it'll slowly dwindle.

[26:40] So, don't try to learn, don't try to

[26:43] unlearn, don't try to control, nothing.

[26:46] Just simply being here.

[26:51] >> Namaskaram, Sadhguru. You mentioned

[26:53] about Shiva drinking somarasa. Why did

[26:56] he have to drink if he was a great yogi?

[27:00] >> The moon and mysticism are deeply

[27:03] linked.

[27:04] Doesn't matter if you cannot see him.

[27:05] He's there anyway. He's not gone.

[27:12] Just because you cannot see certain

[27:14] things, that doesn't mean anything has

[27:16] changed.

[27:21] There were two maroons.

[27:26] And one of them said,

[27:28] "For a vacation, let's go to the sun."

[27:32] Other said,

[27:33] "Maybe it'll be too hot out there."

[27:36] But this one said, "We'll go in the

[27:37] night."

[27:43] Just because your perception is limited,

[27:45] nothing has changed.

[27:47] Even it's a new moon day, moon is still

[27:49] on.

[27:50] Isn't

[27:51] still on actually?

[27:53] The influence and the impact of the moon

[27:55] is much stronger on the day when you

[27:57] cannot see him when the day and then the

[27:59] day when you can see him.

[28:03] Moon.

[28:05] Though in English

[28:06] we have said luna.

[28:10] You know, the next step.

[28:14] You know the next step?

[28:16] Lunatic.

[28:19] Why?

[28:21] The moon and madness

[28:23] is

[28:27] outside this culture,

[28:29] any kind of illogical behavior has

[28:32] always been termed as madness.

[28:35] We are a land of illogical. We are

[28:37] little where we need to be logical also

[28:40] very logical. That's a problem.

[28:42] But here illogical has always been

[28:45] accepted.

[28:46] So [clears throat] we called it Soma.

[28:49] Soma means intoxicating.

[28:54] There is a difference between

[28:55] intoxication

[28:57] and insanity, isn't it?

[29:01] Nobody seeks insanity,

[29:04] but people seek intoxication.

[29:08] People seek intoxication

[29:10] because they don't know how to put down

[29:15] the terrible logic of their mind which

[29:17] is going on breaking the world into

[29:18] pieces.

[29:22] You may not be getting along with

[29:24] anybody in your life,

[29:26] but with your drink drinking buddies

[29:28] you're real close.

[29:32] Because people who sit and drink

[29:33] together, somewhere they have found a

[29:36] little bit of oneness.

[29:40] Their logic and the resistance has

[29:41] melted down and they have laughed

[29:44] together. They have, you [snorts] know,

[29:48] sang songs together, maybe cried

[29:50] together,

[29:51] maybe rolled in the gutter together.

[29:55] They have done things that they wouldn't

[29:57] otherwise do.

[29:59] Someone who cannot even sing in the

[30:01] bathroom starts singing and dancing on

[30:03] the street

[30:05] because it loosened him up a little bit.

[30:08] So that is the essence of intoxication

[30:11] and that's the attraction of

[30:12] intoxication. So the moon is referred to

[30:17] as Soma.

[30:18] That means the source of intoxication.

[30:24] Been living too much in

[30:26] city lights.

[30:29] If you live in the city too much,

[30:33] you can get a traffic light syndrome.

[30:37] It happened once.

[30:43] There was a lady

[30:47] who was invited

[30:51] for a breakfast party.

[30:53] You know, these days it's becoming

[30:54] popular not just in the night because

[30:56] night parties are getting all stoned

[30:58] out.

[30:59] Some people who don't want to get stoned

[31:01] out,

[31:02] they're having breakfast parties.

[31:05] When sun is up, everything is alive,

[31:07] birds are chirping.

[31:10] So, they She was invited for a breakfast

[31:12] party.

[31:13] She said, "No, I cannot come for such a

[31:15] party because I have a traffic light

[31:18] syndrome."

[31:20] I asked, "What is traffic light

[31:21] syndrome?"

[31:22] "No, I have always been indoors.

[31:25] So, if I come out into the sun,

[31:28] my eyes will turn red, my skin skin goes

[31:31] yellow, and I feel green all over."

[31:37] So, if you have a traffic light

[31:39] syndrome, that's different.

[31:41] But, if you gone out somewhere where

[31:44] there are no electric lights,

[31:46] let's say on a full moon day or in a

[31:48] moonlight,

[31:49] if you're willing to [clears throat]

[31:50] just be with it, just looking at the

[31:52] moonlight, slowly you will get

[31:55] light-headed. Have you noticed this?

[31:59] Have you?

[32:01] If you do certain things to imbibe the

[32:03] moonlight into you, you will get really

[32:05] drunk.

[32:09] Just the moonlight.

[32:11] This is not logical, but

[32:15] you should see in the ashram

[32:17] how people get drunk means they're

[32:19] completely

[32:20] totally drunk where their legs have

[32:22] become rubbery sometimes.

[32:24] Just the moonlight.

[32:26] We can do it without the moonlight also,

[32:27] but

[32:28] moonlight does it very well.

[32:30] It's because of this quality of the

[32:32] moonlight that it is referred to as

[32:34] soma,

[32:36] source of intoxication.

[32:39] So, when we said Shiva constantly drank

[32:43] Soma rasa,

[32:46] he was not an alcoholic.

[32:48] He just imbibed the moonbeams, which he

[32:51] carried always in his hair,

[32:54] and constantly drunk.

[33:00] Am I speaking logically?

[33:02] Am I awake enough?

[33:04] You look into my eyes and see I'm stoned

[33:06] all the time.

[33:08] All the time drunk.

[33:12] It just takes a little

[33:14] to make it externally visible,

[33:17] but internally all the time drunk.

[33:21] Now,

[33:23] the science of yoga

[33:25] gives this pleasure to you.

[33:27] Now, this blissful state is not a goal

[33:29] by itself.

[33:32] This blissful states

[33:34] eliminate

[33:35] the fear of suffering.

[33:38] Only when the fear of suffering is gone,

[33:41] only when this idea what will happen to

[33:44] me is completely eliminated from you,

[33:47] you would dare

[33:48] to explore life. Otherwise, you only

[33:51] want to protect it.

[33:54] >> Sadhguru,

[33:56] do people choose spirituality or does

[33:59] spirituality choose them?

[34:05] >> It's a good question.

[34:15] Do people choose spirituality

[34:18] or spirituality chooses them?

[34:23] It's neither.

[34:25] Because

[34:27] what is your idea of spirituality?

[34:31] If your idea of spirituality is about

[34:35] going to the temple, doing Ram Ram,

[34:37] sitting in a church or a mosque or

[34:39] ashram or whatever,

[34:41] that's your

[34:43] Maybe they are also calling.

[34:47] It could be both ways because they're

[34:48] also marketing, you're also choosing.

[34:51] If that's your idea.

[34:54] But what is spirituality?

[34:59] Can you see me right now?

[35:03] If you close your eyes,

[35:07] can you see me?

[35:09] No.

[35:11] So right now that you're able to see me,

[35:14] is it you who is looking at me?

[35:17] Or is it your eyes which are seeing me?

[35:21] Are you seeing me or your eyes are

[35:23] seeing me?

[35:25] Hm?

[35:27] You are seeing. Through the window of

[35:29] your eyes, you're looking.

[35:31] So somewhere,

[35:33] though the experience is not very

[35:35] distinctly there, somewhere there is a

[35:38] little experience that you seem to be

[35:41] little more than the body, whatever you

[35:44] are.

[35:45] Don't don't start off your jargon, oh

[35:47] yes, I am soul, atma, this, that. Leave

[35:50] the nonsense.

[35:51] You is good enough.

[35:53] Those words are too corrupted. They've

[35:55] been used and reused in a million

[35:57] different ways.

[35:59] No need to take up any traditional

[36:01] words.

[36:03] What you consider as myself seem to be

[36:05] little more than the body. It may not be

[36:08] distinctly clear,

[36:10] but there is some little bit of

[36:13] idea about it, some experience about it.

[36:15] Because when you open your eyes, you

[36:17] see. If you close your eyes, you don't

[36:19] see, but you're still there.

[36:21] You're still very much there with eyes

[36:23] closed.

[36:25] This is the whole idea of closing eyes.

[36:29] If you close your eyes,

[36:33] now you don't see the outside because

[36:35] visual participation in the world is the

[36:37] biggest of the five senses.

[36:40] If you don't visually participate in the

[36:42] world,

[36:43] suddenly you find within the body you're

[36:45] very much there. Something different

[36:48] than the body. You are there.

[36:50] The whole idea of eyes closed processes

[36:53] is just this.

[36:55] Why the moment people enter spiritual

[36:58] process they're closing their eyes is so

[37:01] that they become more and more aware

[37:04] of a dimension beyond the physical.

[37:07] So what you consider as myself right now

[37:11] seems to be little more than the

[37:12] physical, isn't it?

[37:14] Yes? Does it seem to be so?

[37:17] If we Now that we know you're somewhere

[37:19] inside the body, if we dissect you

[37:24] If you dissect your body, we won't find

[37:26] you.

[37:29] But you're very much there.

[37:30] Do you have any doubt about your

[37:31] existence?

[37:33] Do you have any doubt about your

[37:35] existence?

[37:36] Are you in such a state where you say,

[37:39] "I'm thinking so I exist"?

[37:42] You're not in such a state of confusion.

[37:45] You know you exist.

[37:46] But you are not able to figure out the

[37:48] nature of your existence.

[37:52] That's a problem.

[37:54] But you are not in such a state of

[37:56] confusion that you're doubting your

[37:58] existence. You know you do exist, but

[38:02] you do not understand and perceive the

[38:04] nature of your existence.

[38:07] Now, as we went through this earlier

[38:11] from your childhood

[38:13] this body which was so much it becomes

[38:16] it has become this much.

[38:19] Which you accumulated from outside

[38:22] through

[38:23] the process of ingestion and digestion,

[38:26] you slowly accumulated this body.

[38:30] So if you can accumulate this, there is

[38:32] a dimension beyond the physical which

[38:34] you consider as myself right now.

[38:37] So this dimension is non-physical.

[38:41] That which is non-physical is what we

[38:43] refer to as spiritual.

[38:47] So you're essentially a spiritual being

[38:50] dabbling with materialism.

[38:55] Dealing with the material world, but

[38:57] you're essentially a spiritual being.

[38:59] Right now, in your mind, in your logical

[39:02] understanding, you think I am a material

[39:05] being right now for these 3 days

[39:08] dabbling with spirituality.

[39:10] 3 evenings, I'm sorry.

[39:12] >> [snorts]

[39:14] >> No. You are a spiritual being

[39:17] >> [clears throat]

[39:17] >> just dealing with the material.

[39:21] So, you neither have to choose

[39:24] spirituality

[39:27] nor do you have to be called.

[39:31] Anyway, you're spiritual.

[39:33] Unrealized.

[39:37] The more ignorant you become of this

[39:39] possibility,

[39:41] the stronger it will become

[39:43] for you to expand in some way.

[39:47] This longing

[39:49] to include and expand. Expansion is also

[39:51] inclusion.

[39:54] See, right now,

[39:56] you're alone,

[39:57] but

[39:59] you become very despondent.

[40:02] I want to get married. I want to get

[40:04] married. I want to get married.

[40:06] All the married people are telling you,

[40:07] "Please don't. Please don't. Please

[40:09] don't."

[40:11] But against the whole world's

[40:12] experience, you'll say, "I want to get

[40:14] married." Why? You want to at least

[40:16] include one person as a part of your

[40:18] life. At least one person.

[40:21] Yes, that's the attempt, isn't it?

[40:23] And that longing is so strong.

[40:26] That need is so strong and compulsory

[40:29] that you want to have at least one

[40:31] person

[40:32] as a part of you.

[40:35] The whole world is there,

[40:37] but you want to include at least one

[40:39] person as a part of yourself.

[40:43] Now, the moment you get married, then

[40:45] you'll say, "I want to have children."

[40:48] Now, you want to have at least another

[40:51] two, three, or

[40:53] No, the dozens are gone now.

[40:55] At least one or two

[40:56] extra as a part of yourself.

[40:59] Now, you want to build a home.

[41:01] You want to have at least a little piece

[41:03] of this earth as a part of yourself.

[41:07] If all this is working well,

[41:09] you would like to become

[41:13] a multi-million magnet because you want

[41:15] to include large chunks of this planet

[41:18] as a part of yourself.

[41:20] If that works well, then you would

[41:21] naturally think, "I think I should

[41:23] become the king of this land."

[41:26] Because you want the whole You want to

[41:27] include everything as a part of

[41:29] yourself. So, there is something within

[41:31] you which is constantly working. It

[41:32] doesn't matter what you're doing.

[41:34] When it finds just simple physical

[41:38] expression,

[41:40] this longing to include something as a

[41:42] part of yourself, when it finds simple

[41:44] physical expression,

[41:46] this is called sex.

[41:48] What you're doing is

[41:50] desperately trying to become a part of

[41:52] somebody.

[41:53] However hard you work, it doesn't work.

[41:57] It seems to be like that for a moment,

[42:00] then it's over.

[42:03] If it finds an emotional expression,

[42:06] then we call this a love affair.

[42:09] What is a love affair is you're

[42:11] desperately trying to include another

[42:13] human being as a part of yourself.

[42:17] Some moments you really feel both of you

[42:19] have become one,

[42:20] but the next moment disagreements come

[42:22] and you fall apart.

[42:24] You're not able to maintain that.

[42:28] If it finds a mental expression,

[42:30] generally in the society, it gets

[42:32] labeled as greed

[42:35] or ambition.

[42:36] But all you're trying to do is include

[42:39] large parts of the world as a part of

[42:41] yourself.

[42:44] If it finds a conscious expression,

[42:48] then we call this yoga.

[42:51] Whether you are sexuality,

[42:54] money and property, love affair,

[42:57] or spirituality, you are all in the same

[42:59] direction,

[43:01] but you are not using an appropriate

[43:04] vehicle.

[43:05] You will only go on trying endlessly and

[43:07] it'll never happen.

[43:09] Nothing wrong with it. It is just that

[43:12] it is not good enough. That's all.

[43:14] >> [snorts]

[43:17] >> All these things are just a longing to

[43:20] include something as a part of yourself,

[43:22] to make at least one piece of the world

[43:25] part of yourself. You can't take this

[43:27] world in pieces and make it a part of

[43:29] yourself. It doesn't work like that.

[43:31] Either

[43:32] you take it all or you don't.

[43:36] You just struggle otherwise.

[43:38] So, spirituality is not calling you.

[43:43] Nor are you choosing to be spiritual.

[43:46] Unfortunately, you are spiritual.

[43:49] You cannot help it.

[43:53] Once it happened,

[43:56] a Jewish lawyer

[43:58] went to his rabbi and lamented,

[44:02] "I brought up my son in a proper

[44:04] religious way.

[44:06] When he was just 10 years of age, I

[44:09] spent a million dollars to conduct his

[44:11] bar mitzvah.

[44:13] We initiated him into the religion.

[44:15] I did everything right,

[44:18] but

[44:19] to my dismay, he has become a

[44:21] Christian."

[44:26] The rabbi shook his head and said,

[44:29] "What can I tell you?

[44:32] I brought up my son also in a proper

[44:35] Jewish way, but he has also become a

[44:37] Christian.

[44:40] So, I did not know what to do and I

[44:42] turned to God."

[44:46] And the lawyer asked, "What did God

[44:47] say?"

[44:50] The rabbi said,

[44:51] "God said,

[44:53] 'It's funny that you come to me.

[44:56] My son also.

[44:59] >> [laughter]

[45:07] >> So, it's not calling you. It's already

[45:10] there.

[45:13] You are spiritual, unfortunately.

[45:15] If you recognize it and consciously

[45:17] nurture it,

[45:19] it will find a conscious expression

[45:21] without any violence, without any

[45:22] struggle.

[45:24] If you allow it to find an unconscious

[45:25] expression, it will struggle. That's

[45:28] all.

[45:29] >> [clears throat and cough]

[45:29] [snorts]

[45:30] >> But, you cannot stop this longing

[45:33] to become all-inclusive. You cannot stop

[45:35] it.

[45:36] Doesn't matter how many defeatist

[45:38] philosophies you believe in. It's okay.

[45:40] I have everything I want. I don't need

[45:42] anything more. I don't need to do

[45:44] anything more. You keep saying this.

[45:45] Tomorrow morning, if you get an

[45:46] opportunity, you do something.

[45:49] Isn't it so?

[45:52] So, you cannot stop that.

[45:55] Anyway, you're spiritual.

[45:57] It is sensible to be consciously

[45:59] spiritual rather than being

[46:01] unconsciously spiritual.

Sadhguru
ArtistSadhguru

Indian yogi, mystic, and founder of the Isha Foundation. Through his programs (Inner Engineering, Bhava Spandana, Samyama) and books, he has introduced millions worldwide to a cont…

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Got Questions?

Frequently Asked Questions

Sadhguru describes karma as accumulated information stored across your body, mind, emotions, and energy. Like computer software, it runs continuously, shaping how you think, feel, and experience life. Unlike conscious choices, this programming operates largely outside your awareness, determining your natural tendencies and attractions.
Sadhguru suggests that free will exists, but it is constrained by karma. Your conscious mind can override tendencies, but most people operate on autopilot, driven by unconscious programming. Awareness of your karma is the first step to exercising genuine choice—recognizing the software so you can modify it.
According to Sadhguru, karma is stored in multiple backup systems—not just memory but throughout your body and energy. When you die, you lose your body and conscious mind, but the karmic information persists. This karmic blueprint determines the nature of the next birth and shapes how consciousness manifests without the conscious mind's discretionary power.
Sadhguru suggests that most beings cannot consciously choose their womb; it is determined by their accumulated karma and tendencies. However, he notes that a being who has reached an exceptional level of consciousness and is still choosing to incarnate might have some influence over the circumstances of birth.
Each child is born with different accumulated karma—a different unconscious software. Although they share the same biological mother and early environment, their distinct karmic loads create radically different personalities, tendencies, and paths in life. The same external conditions produce different internal realities.
Sadhguru teaches that spirituality—the fundamental human longing to become boundless—is not an option you choose. It is intrinsic to human consciousness. Whether you actively pursue spirituality depends on your karma and tendencies. Most people don't choose spirituality; they are drawn to it or they resist it based on their accumulated programming.
The beliefs and information you've been given act as a filter for all experience. If you're told marriage is bliss, the same spousal action that would seem forgivable becomes a betrayal. If you're told marriage involves struggle, the same action becomes expected. Your suffering or happiness is not from the event itself but from the gap between your information and reality.

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