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Inspiration

Stop Fixing, Start Feeling: ThePath to Real Healing

Plum Village
Plum Village
Sep 11, 2026
8 min read
Watch · 8

We arrive at a problem and our instinct fires: solve it. Push through. Get it done so we can be left alone. This impulse moves so fast, and feels so rational, that we rarely question whether it works—until we notice that the same conflicts keep returning, that the same people in our lives still don't understand us, that nothing has actually healed. Brother Pham Hanh, a dharma teacher from Plum Village, the international Zen monastic community founded by Thich Nhat Hanh, identifies this reflexive grab for solutions as the single largest obstacle to genuine healing. What if the invitation is not to fix faster, but to stop fixing entirely and learn, instead, to feel what is actually present?

Read · 7 sections

The Attraction of the Issue

Brother Pham Hanh opens his teaching with a disarming observation: issues have power. The moment he speaks the word "issue," the biggest problem in a listener's life can surface, sometimes so vividly that it feels more real than the breath, more solid than the ground beneath the body. This is not accidental. Issues carry what he calls "quite some attraction"—they magnetize attention and collapse the present moment into a narrow, urgent space where only the problem exists. "The issue with big issues like that," he explains, "is that we can be swept away by them. They can become us and this then suddenly it is no longer I'm having an issue but maybe then it becomes I am the issue."

This slippage—from having an issue to being the issue—is the trap. Once we fuse with the problem, our identity contracts around it. We become defended, reactive, determined to solve because solving feels like the only way to survive. Brother Pham Hanh's invitation is gentler but more radical: to say hello to the issue, to recognize it as something we are experiencing rather than something we are.

What Happens When We Rush to Solutions

Brother Pham Hanh illustrates this dynamic through a personal story. Returning from two weeks with his family to his monastic community, he finds himself overloaded. Family time has stirred up old patterns—he recognizes that in his family, everyone assumes they've communicated clearly, yet nobody actually understands each other. He carries this tension back to the monastery. A ceremony unfolds. He has committed to giving a dharma talk. Too much on his plate. His first move, instinctively, is to solve: find another brother to take the talk. When one brother declines, he pivots immediately to ask another. Before he can make that request, a young brother appears in the kitchen and cheerfully mentions his friends are arriving tomorrow—making it clear, without blame, that he too is unavailable. Brother Pham Hanh had been operating in pure fix-it mode, bouncing from solution to solution, when what the situation needed was something else entirely.

He retreats to his small deck. "I sat in my chair and I recognized this is an issue." But instead of continuing to problem-solve, he pauses. "At the same time, is this the only thing that is happening?" This question opens a doorway. He returns his attention to his breath, to his body in contact with the ground, to the birds and flowers around him. "Something happens when I allow myself to be in touch with that which is alive," he observes. Bit by bit, he felt more alive. The present moment became his home, offering refuge for his issue to rest in. And then a smile arose. "Okay," he said to himself. "I will do this."

The talk he had been trying to escape became something he could offer.

The Etymology of Escape

Brother Pham Hanh's deeper exploration of language reveals how embedded the fix-it impulse is in Western thinking. The word "issue," he explains, comes from French and originally meant "the exit," as in a fire exit—a way out of one space into another. It carries the DNA of escape. Over time, it evolved into legal terminology (the outcome of a case) and eventually into everyday speech: an issue is a problem that needs a way out.

The word "matter" carries a parallel history. "What's the matter?" is how we ask about problems, yet "matter" originally meant substance, the material essence of something—literally, from "mother," the mother earth from which all substance comes. Matter thus has two faces: the essential content of something, and the problematic dimension of it. Similarly, "burden" originally meant simply "that which you carry," but evolved to mean "problem." Yet there is wisdom in this old meaning: a burden can be laid down.

These etymologies are not mere curiosities. They expose the default Western assumption: that issues are problems to be exited, escaped, solved away. The healing path Brother Pham Hanh teaches requires we break that reflex.

The Power of Naming Without Solving

A second story crystallizes the teaching. At lunch, a brother approaches Brother Pham Hanh to report that an aspirant (someone training for monastic life) was doing yoga during working meditation. The brother wanted to report this as a breach. But Brother Pham Hanh's response was unexpected: "Brother, when you see something like that, what comes up for you?"

This question doesn't solve. It doesn't analyze whether the yoga was right or wrong. Instead, it invites the brother to feel. What is the actual emotion? Irritation? Concern? A sense that something is going wrong? By naming the feeling without rushing to fix the situation, space opens. The brother can become conscious of his own reactivity rather than lost in it. Only then can real understanding—and right action—emerge.

This is the crux of the teaching. We mistake the impulse to solve for compassion, for responsibility, for being a good practitioner. But solving without first feeling is like tending a garden while wearing blinders. You might pull up weeds, but you'll uproot the flowers too.

Learning to Tolerate the Discomfort

Brother Pham Hanh is honest about the cost of this shift. When an issue arises, the urge to fix is almost overwhelming. "I need to solve this issue. Don't talk to me about breath and my body. I need to solve something." The mind resists return to the present moment because the present moment contains the discomfort of the problem without the false relief of action. To pause, to feel, to let the issue rest in the sanctuary of the present moment—this requires tolerance for uncertainty and discomfort that our culture trains us to avoid.

Yet something remarkable happens when we develop this capacity. By connecting to what is alive—the breath, the body, the natural world—we create space around the problem. The issue no longer colonizes the entire inner landscape. We remember that we are more than our problems. The nervous system settles. From that place of settledness, clarity can arise—not the clarity of quick fixes, but the clarity of seeing what is actually true and what action, if any, serves healing.

The Role of Compassion in Restraint

Toward the end of his talk, Brother Pham Hanh introduces another layer. When we are upset, when we are carrying an issue, that reactivity becomes visible to others in the room. The brother doing yoga during working meditation, for instance, might have sensed the irritation of the observing monk. "He was leaning on my mindfulness energy," Brother Pham Hanh says of one such exchange. If our practice has given us even a sliver of calm, others around us can literally feel it and lean into it.

Conversely, if we are in a state of fixing and urgency, trying to solve the other person's behavior so we can be left alone, that person feels the dismissal. They feel themselves as a problem to be managed. The deeper healing—the restoration of trust, understanding, and genuine relationship—becomes impossible.

By restraining the impulse to solve and instead cultivating presence and feeling, we offer something far more precious: we offer the other person the experience of being truly met, truly seen in their complexity, rather than reduced to a problem to be fixed.

Where to go from here

The practice Brother Pham Hanh invites is deceptively simple and genuinely difficult. When an issue arises—a conflict, a disagreement, a sense that something is wrong—pause. Notice the impulse to fix. Instead, ask yourself: What am I actually feeling right now? Can I come back to my breath? To my body? To what is alive in this moment, beyond the problem? Can I name the issue without immediately trying to solve it? Can I tolerate not knowing the answer, at least for now?

This is not passivity. It is the deepest form of activism—the activism of creating the inner conditions where genuine understanding and healing can take root. The dharma talks and contemplative practices offered through Plum Village's community and freely available app provide daily support for this work. But the real practice happens in the moments when you most want to run, most want to fix, most want to escape—and you choose, instead, to stay present, to feel, and to trust that healing moves at the speed of truth, not the speed of urgency.

Transcript

[0:02] So today I would like to talk with you

[0:07] about the issue with having issues.

[0:14] Anybody here has issues?

[0:18] Anybody?

[0:25] So let's start here in the present

[0:28] moment.

[0:33] to

[0:35] maybe bring alive something

[0:39] uh a little issue that maybe as you're

[0:42] sitting here you are carrying

[0:47] now as I say this

[0:51] there's a bit of a danger

[0:53] because issues tend to have quite some

[0:58] attraction action. And so I mention

[1:01] issue and maybe the biggest issue in

[1:03] your life comes alive anybody

[1:08] and um the issue with big issues like

[1:12] that

[1:14] is that we can be swept away by them.

[1:19] they can become us

[1:22] and this then suddenly it is no longer

[1:25] I'm having an issue but maybe then it

[1:28] becomes I am the issue

[1:33] also recognizable for anybody.

[1:39] So the invitation if you want is to

[1:44] bring up or recognize a small issue.

[1:49] Maybe something that is alive in you in

[1:52] the present moment.

[1:55] Maybe it's something related to the past

[2:00] or maybe something about the future.

[2:07] So, I give you you a few moments to see

[2:10] what comes up for you.

[2:26] So,

[2:28] how is it to experience this?

[2:34] Does having an issue

[2:37] feel like there's something around that

[2:41] issue feels more real

[2:45] or maybe feels

[2:47] contracted?

[2:51] Maybe it will feel more real than the

[2:54] breath you are having right now

[2:58] or the space in this room.

[3:03] Maybe you notice that there's a kind of

[3:06] burden around having an issue and a kind

[3:08] of itch, to fix, to solve,

[3:14] to figure it out so I can be left alone.

[3:28] And how would it be

[3:32] to say

[3:35] hello to that?

[3:39] Hello myself. Hello my issue.

[3:45] Hello my feeling that I am having about

[3:49] the issue.

[4:38] So in Plum Village,

[4:44] if you come to Plum Village with the

[4:46] idea of having um amazing deep spiritual

[4:51] experiences,

[4:53] Some people come back a bit disappointed

[4:57] because there's so many people around.

[5:00] There is so little silence and on top of

[5:03] that they make me clean the toilets, do

[5:06] service meditation and I have to share a

[5:09] room with a person.

[5:12] So

[5:14] the joke is a little bit like here in

[5:16] Plum Village we don't give you high

[5:19] spiritual experience but we give you

[5:22] issues

[5:25] and particularly we give you the chance

[5:28] to learn how to deal with your issues.

[5:33] How can we learn to deal with our issues

[5:36] in community?

[5:39] So let's start with myself. Um my issue

[5:45] was that I had to give this dmer talk.

[5:51] We've just come back out of our lazy

[5:54] days. There's a kind of like our

[5:55] holidays and um my family loves to come

[5:59] here and they came two weeks even before

[6:01] the lazy day started. And then I spent

[6:04] two more weeks with my parents.

[6:13] Yes,

[6:17] it's always a nice reflection to be with

[6:19] your parents.

[6:22] Somehow you can uh recognize your

[6:25] practice

[6:28] and also recognize all of those habits

[6:30] and seeds that have been transmitted to

[6:33] you by your parents.

[6:36] Well, I afterwards I realized

[6:39] one of the big issues in my family is

[6:43] that we all including me think that

[6:47] we've very clearly communicated

[6:52] and then expect the other person to

[6:54] fully understand us.

[6:57] Um and yet never we do. Um so that is

[7:00] the kind of tension that I've noticed

[7:02] and I put my finger on it. Ah, and how

[7:06] often do I have that as well also here

[7:09] with my brothers in the community that I

[7:12] think I've communicated so clearly. Why

[7:15] am I not being understood?

[7:22] Anyway, the the switch from being with

[7:25] my family and then going to the

[7:27] community and then we had a ceremony,

[7:28] beautiful ceremony yesterday. that was a

[7:31] lot of things that I was trying to

[7:34] handle and then I had said yes I will

[7:36] give the dharma talk um and I realized

[7:40] oh no um too much on my plate

[7:45] so um I had an issue

[7:48] um I need to give this dharma talk and I

[7:50] don't want to give this dharma talk how

[7:52] am I going to solve it so I thought the

[7:55] best solution is I'm just going to ask

[7:57] another brother

[8:00] And so I asked him and he said no I'm

[8:03] already giving dharma sharing um uh

[8:06] sorry I was like oh okay. So then I

[8:11] thought okay next solution I'm going to

[8:13] ask another brother. So as I was about

[8:18] in the process of asking this other

[8:20] brother came into the kitchen and I met

[8:24] my young brothers and one of this

[8:27] brother where is he brother Nyhub where

[8:30] is he over there? Yeah you will come

[8:32] later. Um he um then said to me he's

[8:38] like oh are you going to give the dharma

[8:40] talk? How wonderful. I have friends

[8:42] coming tomorrow.

[8:47] And then I felt, oh

[8:51] now,

[8:54] okay.

[9:00] You're going to get it, brother.

[9:04] So I went to my little deck

[9:07] and I sat there.

[9:11] Dharma dog, big thing.

[9:14] And I sat in my chair

[9:21] and I recognized

[9:25] this is an issue.

[9:33] And at the same time,

[9:36] is this the only thing that is

[9:38] happening?

[9:44] As I was sitting in my chair,

[9:48] my practice kicked in.

[9:53] What else is happening in the present

[9:55] moment?

[10:00] I have my breath.

[10:05] Are you breathing?

[10:08] Do you feel you have a breath?

[10:14] That you have a body?

[10:19] That is actually quite pleasant to have

[10:22] a body that makes contact with the

[10:24] ground.

[10:33] But I have an issue.

[10:35] I need to solve this issue.

[10:39] Don't talk to me about breath and my

[10:41] body. I need to solve something.

[10:46] But I have my body.

[10:50] Can I tolerate

[10:52] coming back to the present moment

[10:57] to see the birds, to hear the birds, to

[11:01] see the green,

[11:04] to see the flower.

[11:22] Something happens when I allow myself to

[11:24] be in touch with that which is alive,

[11:31] in touch with the flower.

[11:40] I started to feel bit by bit more alive.

[11:47] bit by bit.

[11:53] The present moment became my home.

[11:58] Bit by bit,

[12:01] there was a refuge being offered for

[12:03] myself in the present moment

[12:08] where my issue could rest in.

[12:14] and a smile came up.

[12:17] I said, "Okay."

[12:20] I will do this.

[13:18] So in my search

[13:21] for

[13:23] this dharma talk I realized in my

[13:27] practice that I had an issue

[13:32] namely there was this word and I

[13:35] couldn't find this word the word was

[13:38] about what happens in the present moment

[13:41] when I lose my freedom.

[13:44] Something is there. I'm suffering

[13:47] because of it. But I couldn't put my

[13:49] finger on it.

[13:51] And in my search of a word,

[13:54] I landed on the word issue.

[14:00] Now issue is an interesting word in

[14:02] French. Comes from French. And

[14:05] originally it meant like the exit, the

[14:09] fire exit. It's issue the sukua did we

[14:12] say?

[14:14] So it's an anflowing out from one space

[14:18] into the next and that became in legal

[14:20] terms at one moment like the legal

[14:22] outcome or something and then from that

[14:25] it became an issue as there is the

[14:29] content of something that is a problem.

[14:32] Now there's another word

[14:35] that can describe the same thing and we

[14:37] also use it and that word is matter.

[14:45] What's the matter? When do we use it?

[14:48] What's the matter? We use it when there

[14:51] is something going on that is wrong.

[14:53] That's the problem.

[14:55] Now matter originally comes from the

[14:58] word mother.

[15:00] the content of something, the substance

[15:02] of it, like the matter, my matter of my

[15:06] body is made of mother earth. But it

[15:09] also became to be known like the matter

[15:11] of something that is going on.

[15:16] But then at one moment it also became to

[15:21] know as a problem.

[15:24] But the interesting thing is it has two

[15:27] meanings.

[15:29] The

[15:31] essence of something,

[15:36] the substance,

[15:41] the content.

[15:50] And the second meaning and the second

[15:53] aspect of it is

[15:57] how you

[15:59] experience

[16:04] that as a problem.

[16:11] A burden is another word.

[16:17] It just meant that which you carry.

[16:23] But that also became problems, a burden.

[16:27] You are a burden.

[16:30] Nice thing about the word burden is you

[16:32] can lay it down.

[16:38] Now I only in this talk I only want to

[16:41] give you one insight

[16:44] and it's very simple but it is so

[16:46] incredibly powerful if you know how to

[16:49] practice that

[16:51] and believe me I have to continue

[16:56] practicing with it in my life because it

[16:58] is so tricky

[17:00] because so many times when I have an

[17:04] issue

[17:07] the issue, the essence of it,

[17:11] how I want to, how I want to deal with

[17:14] all of that is to solve it.

[17:21] Recognizable for anybody.

[17:27] We're angry

[17:30] out there.

[17:32] There's where the problem is. And we go.

[17:39] Yesterday as I was sitting at lunch, a

[17:43] brother came to me

[17:46] and this brother said to me,

[17:49] "Oh, dear brother, um, I just wanted to

[17:51] share something with you." I said, "Yes,

[17:56] there um, yeah, I saw an aspirant." An

[18:00] aspirant is somebody who wants to become

[18:02] a monk.

[18:03] I saw an aspirant and he was doing yoga

[18:07] during working meditation.

[18:10] I just wanted to uh let you know are you

[18:12] the right person to say this to or

[18:15] should have should I have told him

[18:17] myself?

[18:21] And so I asked the brother,

[18:26] "Brother,

[18:30] when you see something like that,

[18:33] what comes up for you?"

[18:38] Because there's an issue and you feel

[18:41] something about it.

[18:45] Maybe I didn't ask him, but maybe

[18:48] there's irritation.

[18:50] Maybe there's a sense of like, oh no,

[18:52] he's doing something wrong and it might

[18:54] negatively influence his experience and

[18:56] then he might not be able to be ordained

[19:00] or maybe a feeling of why is he not

[19:04] working while I have to work

[19:07] and then a sense of kind of like let me

[19:09] tell him can come up.

[19:12] These kind of stories can all come up in

[19:16] our lives

[19:18] also recognizable for anybody.

[19:26] But what is really happening in that

[19:28] moment?

[19:31] Because there's a huge risk in when we

[19:34] are irritated with another person and

[19:37] we've already judged a person that any

[19:41] action of body, speech and mind will

[19:43] carry that irritation with it

[19:48] and then that person will have to deal

[19:50] with that.

[19:54] So in order to give feedback,

[19:58] you have to be aware of what are the

[20:01] seeds and mental formations, the

[20:03] emotions

[20:04] that are in me right now that are about

[20:08] me

[20:10] because I'm carrying the irritation.

[20:13] I'm carrying the judgment

[20:16] which is a great thing because

[20:21] changing the situation and the solution

[20:23] is out there and that cannot be done

[20:24] right away.

[20:27] But the feeling and the emotion and the

[20:29] impact that is having to you in the

[20:32] present moment,

[20:35] you can always do something with that in

[20:37] the present moment.

[20:44] So I recommended to this brother

[20:49] to in that in a moment like that to just

[20:51] be honest. You could come to the brother

[20:55] or to the aspirate and say I'm really

[20:58] confused. I have a very strong

[20:59] perception. It is working meditation and

[21:02] I see you do yoga.

[21:05] It's really true.

[21:09] would have given the opportunity to the

[21:10] aspirin to say, "Oh,

[21:14] oh, thank you, brother, for saying that.

[21:16] I just finished my work."

[21:19] Because that what was going on. I

[21:20] checked.

[21:27] I told the brother and he said, "Oh,

[21:28] wrong perception."

[21:34] We can be so sure of our perceptions

[21:37] and so often we are wrong because we are

[21:40] not taking care of the feeling that is

[21:42] below it. It is carrying an urgency

[21:46] because of the feeling below it.

[21:49] And that is where we can take care of

[21:52] them.

[21:56] So

[21:58] essence of this dharma talk

[22:01] don't solve

[22:03] first few okay I will repeat this over

[22:07] and over again so hopefully in the end

[22:09] of it you will get it

[22:11] or maybe

[22:13] yeah maybe if you already get it then

[22:15] just stay for the entertainment

[23:06] So in the time of the Buddha, the Buddha

[23:09] also had to deal with issues

[23:12] Um and one of the times he had to deal

[23:15] with issues was um when he gave the

[23:17] sutra on the knowing the better way to

[23:19] live alone.

[23:21] There was a group of monks who saw

[23:24] another monk and that other monk he was

[23:27] living on his own. Yeah.

[23:30] He um he went alone to do arms rounds.

[23:34] He went alone to eat. He went alone to

[23:37] practice meditation. He was not with the

[23:39] community.

[23:42] What would the Buddha say of that?

[23:46] And so they came to the Buddha and

[23:48] reported to the Buddha, "Dear Buddha, we

[23:51] saw this monk

[23:55] and he was eating alone and going on

[23:57] arms around alone and meditating alone."

[24:01] And the Buddha was like, "Oh, okay.

[24:04] Let's call this monk forward." And he

[24:06] asked, "Dear monk, is it true?" And then

[24:09] they repeated again. And then the monk

[24:11] repeats again. They do that because of

[24:12] the memorizing of the sutras, because of

[24:15] the oral tradition.

[24:20] And then the Buddha gave a teaching on

[24:23] knowing the better way to live alone

[24:28] because I think the Buddha recognized

[24:32] two issues.

[24:35] One of the issue was why was this monk

[24:38] living alone?

[24:40] Was he avoiding the issue of being with

[24:43] the community?

[24:47] The other issue he recognized was why is

[24:50] it an issue for these monks that he is

[24:54] doing that

[24:56] both are not free?

[25:03] And so he gave his teachings on that

[25:06] when you're burdened by things that

[25:08] belong to the past or daydream about

[25:11] things in the future and you are

[25:13] enslaved by then you are not free.

[25:22] So I int so I would want to propose to

[25:26] rename the sutra to knowing the better

[25:29] bay to have issues.

[25:38] So talking about issues brother can you

[25:41] please come up here?

[25:43] So he I I told him I warned him kind of

[25:46] like that I would do this and he said

[25:48] are you ready brother and he said yes I

[25:51] have been waiting for this moment to

[25:53] come for the whole of my life.

[25:57] Your literal words.

[26:02] So

[26:04] So dear brother

[26:06] a little bit louder. Louder. Can this

[26:08] one be louder? Yeah.

[26:11] So my dear brother, how do you handle

[26:16] issues?

[26:21] >> Breathing in, breathing out.

[26:24] >> And and and and we do need to say that

[26:27] the brother is almost one year a monk

[26:30] and I Okay, it's time for him.

[26:34] >> Well, um you did give me an issue that I

[26:37] could not avoid. Uh

[26:41] but um yeah, I think

[26:48] by recognizing what's actually going on

[26:51] in the present moment, it helps it helps

[26:53] a lot uh to touch joy

[26:57] to um

[26:59] see what I can find in the in the

[27:01] present moment that uh can balance the

[27:06] the difficulty I'm having

[27:09] and uh by doing so I feel many times

[27:12] that uh yeah it's it's easier to to hold

[27:15] it

[27:16] >> it's easier to to make space for it.

[27:19] >> Are you doing it right now

[27:22] >> to the best of my abilities? Yes.

[27:26] So, so the brother and I also shared a a

[27:29] cooking team and um a lot of our

[27:31] training actually happens in the cooking

[27:33] team when you have to cook for large

[27:35] quantities of food and um I was his uh

[27:39] team leader and at one moment you

[27:41] remember this moment.

[27:42] >> I remember clearly.

[27:44] >> I was quite upset.

[27:47] >> Yeah. He he he I had communicated very

[27:52] clearly and he

[27:55] um put two things together that were

[27:58] supposed to be separate

[28:00] and I let him know

[28:04] >> by rolling your eyes

[28:05] >> by rolling my eyes. There are people I

[28:08] rolled my eyes. So please what happened?

[28:12] Um

[28:14] so um I uh I breathed with it

[28:20] >> and uh during the period of time until

[28:22] we were meeting the next time to cook

[28:24] the next meal.

[28:25] >> No, I think we already something

[28:27] happened while we were like in those

[28:30] minutes following.

[28:31] >> Oh, really?

[28:32] >> Yeah. Yeah.

[28:32] >> Maybe I'm too traumatized to remember.

[28:34] Oh,

[28:36] we were standing at the sinkh

[28:39] >> after.

[28:40] >> Uhhuh. Were we?

[28:43] >> Okay.

[28:44] Yeah.

[28:46] >> You came to me

[28:47] >> and you said something.

[28:49] >> Yeah.

[28:52] >> I asked for your support.

[28:53] >> No, you did not.

[28:54] >> No, I know.

[28:56] >> Very interesting.

[28:57] >> No, you came to me.

[28:59] You folded your hands and you were

[29:01] trembling and then you said, "Dear

[29:04] brother, I am quite upset."

[29:08] >> Really?

[29:09] >> Yeah.

[29:12] Okay. Yeah. Yeah. I remember that

[29:16] happening later, but it's it's not it's

[29:18] not important. So,

[29:22] >> but that's what I did. Yes. I said I was

[29:24] upset.

[29:24] >> Yeah. And what happened then? Um, so you

[29:29] let's see if I if I can recall this. You

[29:32] um you invited me

[29:35] >> to see what was going on in the present

[29:38] moment. I was closing my eyes also.

[29:40] >> Mhm.

[29:42] >> Because I felt the the fear also I was

[29:45] in a way I was questioning my mentor as

[29:48] an aspirant

[29:50] um which made me feel very much at

[29:52] danger. So, so uh so I felt the fear

[29:56] really vibrating in my body and I closed

[29:58] my eyes and then you asked me to you

[30:01] invited me to open my eyes to see what

[30:03] was going on

[30:05] >> and then I looked at you.

[30:06] >> Yeah, you looked at me

[30:07] >> and then everything all the fear just

[30:10] disappeared.

[30:12] >> It was quite magical.

[30:15] >> I I looked at him with puppy eyes.

[30:18] >> It works every time.

[30:23] Yeah, I I I looked at him

[30:26] in order to let him know that whatever

[30:29] you are experiencing right now,

[30:34] it's okay.

[30:36] I'm here for you. You can be like that.

[30:40] But let us make this connection again.

[30:45] He did a very brave thing

[30:49] to carry a very heavy burden

[30:52] and to take the risk

[30:55] of me shutting him down,

[31:00] of me using my power as his mentor

[31:05] to let him know, well, you didn't listen

[31:07] to me.

[31:10] It's one way.

[31:12] But we had long enough been together

[31:15] that he dared to trust me and to connect

[31:19] and to offer the burden so that we can

[31:22] hold it together.

[31:26] He was leaning on my mindfulness energy.

[31:29] I was leaning on his we were leaning on

[31:32] each other's spiritual friendship to

[31:34] offer this space of holding to truly

[31:37] feel what is going on in the present

[31:39] moment right now. And right now there's

[31:42] one person who is triggered who feels

[31:44] afraid and at the same time is

[31:47] recognizing by looking in the other

[31:50] person's eye that that other person was

[31:52] not giving any sign of being a threat in

[31:56] that moment.

[31:59] And what happened in your body in that

[32:01] moment?

[32:04] >> I became very calm.

[32:06] I became uh yeah free of fear and uh I

[32:10] felt really really safe and I felt

[32:14] a lot of trust.

[32:17] Thank you brother

[32:19] giving so power.

[32:26] Thank you for your trust.

[33:24] So the issue

[33:30] I raised an eyebrow

[33:33] in an intense way.

[33:39] Can I trust my mentor

[33:44] and the whole experience around it?

[33:48] But the solution

[33:50] is bringing your experience in the

[33:54] present moment to check what is really

[33:58] going on.

[34:02] People with trauma refuse to do this.

[34:09] rather hold on to the problem and how I

[34:12] am having trying to solve it than to

[34:16] actually check if it is still going on

[34:18] like that

[34:21] and that is how it gets perpetuated.

[34:24] That is how it continues

[34:28] and that's where we can really have

[34:30] benefit from a community

[34:33] in order to be held. But this is also we

[34:37] can do ourselves

[34:39] by connecting what is going on in the

[34:42] present moment.

[34:46] We sing it in the song breathing in

[34:47] breathing out.

[34:49] What is real?

[34:52] What is true?

[34:55] To really check

[34:57] what is real, what is true in the

[35:00] present moment

[35:04] is so incredibly powerful.

[35:07] It's like magic.

[35:53] So I have some magic questions

[35:59] and words

[36:02] questions.

[36:09] How's everybody doing?

[36:12] Are you bored yet?

[36:16] It's okay to be bored. You can say hello

[36:18] to it.

[36:25] So

[36:28] when in the present moment you recognize

[36:31] something's happening,

[36:35] it is so powerful to have a question

[36:39] ready that you can ask yourself.

[36:42] And I'm going to give you a lot of

[36:44] questions and you need to sort of see

[36:46] which of these questions resonate for

[36:48] you. Or maybe you want your own question

[36:51] that will help you to see what is going

[36:54] on.

[37:00] First one

[37:03] is there

[37:06] an issue?

[37:12] Ask yourself,

[37:14] is this an issue?

[37:16] Because if it is an issue that means

[37:20] that there is something I can do right

[37:22] now. Namely

[37:27] >> except I hear

[37:29] what can we do? Sorry.

[37:32] >> Breathe. Okay. Good. Yes.

[37:35] >> Huh?

[37:37] >> Recognize the issue. Okay. Interesting.

[37:41] What else can we do?

[37:42] >> Solve the issue.

[37:43] >> Solve the issue. Okay. Yes. also. Yeah,

[37:46] that's indeed the tendency.

[37:49] >> Experience.

[37:50] >> Experience.

[37:52] Thank you.

[37:54] >> You've been listening.

[37:56] See how strong the habit is to

[37:59] immediately solve the issue.

[38:04] It is pulling you pulling you to solve.

[38:11] There is a demand. You're burdened by,

[38:14] you're enslaved by, it is pulling you.

[38:18] Solve it. Like me this morning sitting

[38:21] there, I have to give a dharma talk and

[38:23] I'm going to try to be very peaceful

[38:25] right now on my deck. And there are two

[38:28] mosquitoes.

[38:31] I need peace right now. Please,

[38:33] mosquitoes, do not let me do something

[38:36] to you.

[38:45] And I made a decision. You know what?

[38:47] I'm just going to see what happens if I

[38:50] just going to let them bite you. Now,

[38:53] I've discovered something in this. In

[38:56] France, we now have tiger mosquitoes.

[38:58] And they are not like the normal house

[39:00] mosquitoes. The house mosquitoes are so

[39:02] much more efficient.

[39:05] Tiger mosquitoes take two to four

[39:07] minutes to bite.

[39:10] house mosquito is done in 30 seconds.

[39:13] I did not know that. Um and so I had my

[39:16] hand and the first mosquito bit and then

[39:20] a second one came and bit right next to

[39:23] it.

[39:26] Okay. But the interesting thing was

[39:31] by just allowing it to happen

[39:35] something also felt at peace.

[39:39] So yeah, in a way I did solve it, but I

[39:42] also allowed myself to be uncomfortable.

[39:46] This is another thing that we often

[39:48] don't tell you in the practice. But

[39:52] learn to be uncomfortable.

[39:56] If we can be okay with being

[39:58] uncomfortable, life is so much easier

[40:02] because what is happening? I'm having a

[40:05] feeling and I feel uncomfortable about

[40:06] it. So what?

[40:09] Just be uncomfortable if it's not a

[40:11] problem.

[40:17] So soul spot gentleman over there when

[40:22] there is an issue it can help me to come

[40:25] in touch with what is it that I am

[40:28] experiencing right now.

[40:44] So that's where the other questions. So

[40:47] is there an issue is one way to ask it

[40:53] or do I carry a burden

[41:01] or if you like the word what's the

[41:03] matter?

[41:12] So we name

[41:15] and then we can initiate and investigate

[41:19] what is this experience.

[41:24] Does it feel more real?

[41:28] More

[41:30] true than the rest of reality.

[41:35] More real.

[41:37] More true.

[41:40] More real. more true will give an

[41:42] indication that you are not free that

[41:45] you're being pulled by it

[41:49] and being pulled will result into habit

[41:52] energies that will react instantly and

[41:54] we make usually the situation much

[41:56] worse.

[41:58] So the art is to slow down.

[42:04] I see that very often in consultations

[42:06] and also in dharma sharing

[42:09] where people share their issues.

[42:12] They their issues, they get an emotion

[42:15] and then go into explaining of the issue

[42:20] and that's usually

[42:22] that when they share their issue and

[42:25] they are getting the emotion that I stop

[42:27] them

[42:29] and I say

[42:31] let's take a little break.

[42:34] What is it that you're feeling right

[42:36] now?

[42:39] And very often that's when a person will

[42:42] have a little tear.

[42:46] The emotion comes and we brush over it.

[42:50] We go too quick.

[42:54] So learn to

[42:58] slow that down.

[43:02] Slow down

[43:05] and feel

[43:07] what is going on.

[43:18] So

[43:25] I am in touch with the issue. I see it's

[43:28] more real. It's more true. And I go to

[43:31] the level of feelings. Where do I feel

[43:34] it in the body?

[43:43] When I'm really identified with it, it

[43:46] might feel it's everywhere,

[43:50] but usually that's not true. We have a

[43:53] whole body.

[43:55] Usually the emotions are more like in

[43:57] the chest, in the belly or in the neck

[44:01] and not the totality of my body. So I

[44:03] create I recognize

[44:06] my whole body

[44:09] and I take refuge in my whole body.

[44:14] Now because this tendency to solve is so

[44:18] strong

[44:19] at the same time when we

[44:23] do all of these questions

[44:26] we need to make sure that we have the

[44:28] capacity to actually do this and not be

[44:31] swept away.

[44:35] So

[44:37] how can we create

[44:40] a refuge for ourselves?

[44:45] How do we create a refuge?

[44:48] >> H

[44:49] >> we go inside and we

[44:51] >> we go inside.

[44:54] We go inside.

[44:59] >> It's so tempting.

[45:02] But if we don't have the capacity and we

[45:05] go inside, we might be lost.

[45:09] Anybody experiencing that? Trying to

[45:11] embrace emotions.

[45:15] Yes.

[45:17] You go inside,

[45:19] it's too much. And then oh my whole

[45:21] world is that.

[45:27] So how do we create a refuge?

[45:30] Relaxing the body.

[45:32] >> Relaxing the body.

[45:35] >> Sharing with another person. Absolutely.

[45:41] >> Learning to be in the present moment.

[45:42] Very big one. Yes.

[45:47] >> Breathing.

[45:48] Yeah.

[45:52] We have all of the basic practices

[45:54] available to us. That's why we're doing

[45:56] them.

[45:59] walking,

[46:01] breathing,

[46:05] connecting to the wonders of life.

[46:09] And that in my experience is the last

[46:12] thing that we will do.

[46:18] Wonder,

[46:20] breath,

[46:24] steps.

[46:28] We create space

[46:34] and I feel I have space

[46:38] deep inside of me.

[46:42] But do you practice it in the moment?

[46:51] So

[46:53] our basic practice is to deepen this

[46:56] practice of offering refuge to each

[46:59] other to ourselves and to the other

[47:02] person

[47:03] so that the when the moment comes and

[47:05] there are issues they already have a

[47:08] refuge to bathe in.

[47:12] So the question that this one comes with

[47:15] is do I have enough space

[47:26] as the tendency of the issue is to

[47:28] contract and make that my reality then

[47:32] there's no space.

[47:34] So to create space by connecting.

[47:40] Maybe we can try that right now.

[47:43] What would happen if we connect to the

[47:45] flower for three breaths

[47:48] while we listen to the sound of the

[47:50] bell?

[48:34] So

[48:36] we have enough space.

[48:41] We recognize that the issue has a

[48:44] location in the body. But I am more than

[48:46] only my body.

[48:50] And then

[48:52] what I can

[48:55] recognize is

[49:01] how

[49:04] or what

[49:08] is this

[49:11] about

[49:14] me? I don't think this is a correct

[49:16] English sentence.

[49:18] How is this about me? What in this is

[49:22] about me?

[49:25] And again, the tendency to see, yeah,

[49:27] but them, they

[49:31] what is it about me? What does this

[49:34] remind me of?

[49:44] Not wanting to give this dharma talk

[49:46] reminded me of all the times I failed.

[49:55] And so what I brought up was okay let's

[49:58] imagine the worst thing happens. I'm

[50:01] going to have a writer block right in

[50:04] front of the whole sana.

[50:06] I just don't know anymore. It's going to

[50:09] be a terrible dharma talk. I'm going to

[50:10] completely screw up.

[50:14] What will happen in that moment?

[50:18] And then I thought about sister Tamui

[50:22] and I thought about brother Bang and I

[50:24] knew I was like sister Tamoi please come

[50:27] and help save me. Brother Bang please

[50:29] come up help me finish this thing.

[50:34] I could call upon my SA. Hey, sister.

[50:43] Or I could stop and do a very brave

[50:45] thing

[50:47] and look at you and say,

[50:51] "Um, I don't know anymore.

[50:55] Can you help?

[51:06] And that requires trust.

[51:12] Love

[51:14] carries a risk, a big risk.

[51:19] Because you could at that moment be

[51:22] like,

[51:25] "What's this brother doing? I paid for

[51:27] this retreat. He didn't even prepare.

[51:29] How dare he? It's like, come on. I feel

[51:32] so disrespected.

[51:35] You could

[52:00] So, I bought this little uh matchbox

[52:04] with me.

[52:09] It's from Sweden. Anybody here from

[52:10] Sweden? Yay.

[52:14] Hi, Mom.

[52:20] My father gave this to me.

[52:23] When I received the lamp, I became a

[52:25] dharma teacher.

[52:27] And he knew

[52:29] himself in me. The tendency to

[52:32] depression and not knowing anymore those

[52:35] moments when you are down and dark and

[52:38] you don't know how to get up.

[52:50] Use on dark days.

[53:09] So he says, "I'm proud of you

[53:14] that you live your life to give meaning

[53:16] to yourself and to the people around

[53:18] you.

[53:20] But imagine that you're really down and

[53:24] your light has gone extinct.

[53:30] Then use this emergency packet

[53:41] and I am thinking of um SA friend

[53:46] who recently passed away.

[53:53] He was way too young.

[54:11] And then

[54:14] yesterday I was sitting with in the

[54:16] registration office

[54:22] questions come up like why, how, if

[54:42] But we sat in silence for quite a long

[54:45] time as well.

[54:48] just her and me together

[54:52] to feel

[54:55] to recognize that the regrets and the

[54:57] hurts that I carry in myself is also his

[55:01] continuation.

[55:05] That the pain I carry for the people who

[55:07] I've lost and who are no longer in my

[55:09] life,

[55:12] they're also them in the present moment.

[55:18] And so

[55:22] I can say hello.

[55:26] Hello to that which is alive in me.

[55:34] Because solving

[55:39] is not something very alive.

[55:42] Solving is something very mechanical.

[55:47] But we're not only mechanical. We have

[55:49] this capacity to solve things.

[55:55] But we also have a live experience of

[55:58] what is below that issue.

[56:04] And when I am in touch with that which

[56:07] is below that issue,

[56:11] that's where I touch what is really real

[56:13] in me around this issue.

[56:17] That's me

[56:20] being scared.

[56:23] That's me not knowing. That is me

[56:27] thinking I will fail

[56:30] and then still do it.

[56:33] But it's me also

[56:36] that feels maybe I'm a burden

[56:40] and I don't want to put that burden on

[56:43] somebody else.

[56:48] But that's their responsibility, not

[56:51] yours.

[56:55] True friends are the ones where you can

[56:58] come to

[57:00] broken.

[57:06] Here I am.

[57:14] They can shred you to pieces

[57:21] and experience has been over and over

[57:23] again that right there in that moment.

[57:28] They come with compassion.

[57:32] They come with holding.

[57:37] You give them an opportunity to love.

[57:41] You give them an opportunity for you to

[57:43] begin a new and to connect again. In

[57:46] those moments, connection is so strong

[57:48] and beautiful.

[57:58] So I hope to in this talk bring you to

[58:01] the human

[58:06] messy

[58:08] uncomfortable

[58:10] I don't know what experience of issues.

[58:17] Do you feel it?

[58:22] Yeah.

[58:27] And in all my talks

[58:29] I then sing a song

[58:33] and the song is

[58:37] Hello. Hello.

[58:39] Something in me. I am aware that you are

[58:44] in there and you sure have got good

[58:47] reason to be. Hello. Hello.

[58:51] Something in me. I am aware that you are

[58:55] in there and I'm going to keep you

[58:58] company and I'm going to keep you

[59:02] company and I'm going to keep And I'm

[59:06] going to keep I'm going to keep you

[59:10] company.

[59:18] Something happens when we sing songs

[59:22] where we go from solving mode to human

[59:25] living experience mode.

[59:58] So the magic word

[1:00:02] hello

[1:00:05] it carries so much

[1:00:08] hello you don't say to a dead thing

[1:00:11] Hello, you don't say to a problem but

[1:00:14] hello you do say to a living experience

[1:00:17] that is capable of responding and

[1:00:20] feeling something about that because

[1:00:24] what is below

[1:00:27] that is me my experience it's alive

[1:00:33] and how I connect to that matters it

[1:00:36] matters a lot

[1:00:38] my attitude of saying Hello.

[1:00:43] Hello.

[1:00:46] Welcome.

[1:00:50] Let's experience this together.

[1:01:22] So dear friends,

[1:01:28] the matter with issues,

[1:01:35] slow it down.

[1:01:38] Connect to the human below it.

[1:01:43] Feel before solve.

[1:01:47] I guarantee you so many of your issues

[1:01:50] once it is connected to just drop away

[1:01:56] or

[1:01:58] you will have all your faculties

[1:02:00] available in order to actually solve the

[1:02:03] problem with your mind.

[1:02:05] Because the problem is when we are only

[1:02:08] contracted in dissolving, we use only a

[1:02:11] fraction of our capacity and it is

[1:02:14] limited by how stressed our nervous

[1:02:16] system is about the emotion below it.

[1:02:22] So connect to the human,

[1:02:25] connect to each other,

[1:02:28] be brave

[1:02:30] to connect to all those aspects of your

[1:02:32] being.

[1:02:34] Share with friends. Share with the sana.

[1:02:39] Don't keep your burden only to yourself.

[1:02:44] But trust,

[1:02:47] love.

[1:02:49] Be spiritual friend

[1:02:52] to all those parts in you.

[1:02:56] Sing it this song. Hello.

[1:03:05] Maybe we sing a song together.

[1:03:08] Hello. No. Breathing in. Breathing out.

[1:03:15] Breathing in.

[1:03:19] Breathing out.

[1:03:22] Breathing in.

[1:03:25] Breathing out.

[1:03:29] I am blooming

[1:03:32] as a flower.

[1:03:35] I am fresh

[1:03:39] as the Jew.

[1:03:42] I am solid

[1:03:45] as a mountain.

[1:03:48] I am firm

[1:03:51] as the earth.

[1:03:54] I am free.

[1:03:58] Breathing in.

[1:04:02] Breathing out.

[1:04:05] Breathing in.

[1:04:08] Breathing out.

[1:04:12] I am water

[1:04:15] reflecting

[1:04:18] what is real,

[1:04:21] what is true.

[1:04:25] And I feel

[1:04:29] space

[1:04:31] deep inside

[1:04:34] of me.

[1:04:37] I am free. I am free. I am free.

[1:04:45] So thank you friends, spiritual friends.

[1:04:49] Dear Sana,

[1:04:57] this is

[1:05:00] a happy moment.

Plum Village
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Plum Village is the creator of Plum Village, a podcast exploring consciousness, spirituality, and personal transformation. With 1 episodes, they have created a valuable resource fo…

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Got Questions?

Frequently Asked Questions

The urge to fix is a survival reflex—solving feels like the only way to escape discomfort. Brother Pham Hanh explains that issues carry strong attraction and can collapse our sense of identity into the problem itself, so our nervous system pushes for quick solutions. However, this rush prevents us from sensing what is actually true in the situation and what genuine healing requires.
The opposite often occurs. By pausing and returning to the present moment—to the breath, the body, what is alive around you—you create space around the issue. This settlement allows clarity to arise naturally, and from that clarity, right action emerges. Rushing to solve without understanding often reproduces the same conflicts.
Feeling an issue means you can name it, notice the emotions around it, and still remember that you are more than the problem—you can return to your breath, to your body, to the present moment. Being stuck means the issue has become your identity. The practice is learning to say 'I am having an issue' rather than 'I am the issue.'
Both are essential. Individual practice with breath and mindfulness builds the capacity to pause and feel. But community—family, workplaces, spiritual communities—is where you truly learn to practice, because other people trigger your reactivity. Plum Village emphasizes learning to deal with issues within community, not escaping into isolation.
Creating space means expanding your awareness beyond the issue. Instead of the problem colonizing your entire inner landscape, you reconnect to your senses—breath, body, natural surroundings—which reminds your nervous system that more is happening than just the problem. From that larger awareness, you can relate to the issue with perspective rather than reactivity.
When you stop trying to fix someone and instead offer genuine presence and understanding, they feel truly met rather than reduced to a problem. This shift from 'I need to solve you' to 'I want to understand you' opens the possibility of real healing and restored trust in the relationship.
This is not passive acceptance. By creating space through presence and feeling, you allow clarity and wisdom to emerge naturally. From that clarity, right action—if action is needed—flows naturally, rather than being driven by urgency and the need to escape discomfort. The teaching is about the sequence: feel first, then act.

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