Transcript
[0:00] What I thought we'd do to start off,
[0:02] Esther, is to do some quick fire
[0:04] questions. Okay. Uh, what is one habit
[0:09] that improves our relationships the
[0:11] most?
[0:13] >> Ongoing appreciations. We become so good
[0:17] at being critical of the person we live
[0:19] with that it's actually very interesting
[0:21] when instead you put your lens on
[0:23] anything, you could just say, "Thank
[0:25] you. Nice. I appreciate. It moves me."
[0:29] that will create a bucket that is very
[0:32] significant.
[0:33] >> Yeah, I love that. What is something
[0:35] people misunderstand
[0:38] about finding the right partner?
[0:42] >> Well, it's the focus on finding the
[0:44] right partner that is in itself a
[0:46] problem. Why don't we ever ask am I the
[0:48] right partner? Who am I in this
[0:51] relationship rather than what I find?
[0:53] And finding the right partner has a lot
[0:55] to do with a checklist. And my first and
[0:57] foremost advice these days is ditch the
[0:59] checklist. I mean that in itself is a
[1:02] curse.
[1:03] >> Yeah.
[1:03] >> How many of you have checklists?
[1:09] [laughter]
[1:11] >> Is there a daily ritual you never skip?
[1:14] >> A daily ritual I never skip. I probably
[1:18] call a friend every day just to chat,
[1:22] just to ask how are they doing? Because
[1:24] these days I find that you can easily go
[1:27] for weeks without talking to someone to
[1:29] then find out that they're in deep
[1:31] and you had no idea.
[1:34] I seriously you laugh but in fact
[1:36] [laughter] it's not always so funny. Um
[1:39] I think just to call for the sake of
[1:41] calling just to say hello and not to
[1:44] text only is really changes something or
[1:47] even a voice message but the voice is is
[1:49] super important. It is the first thing
[1:51] we hear in utero. Let's never forget
[1:53] that.
[1:54] >> Yeah, love that. What was the best piece
[1:57] of relationship advice you have ever
[2:00] received?
[2:02] >> If you told me the worst, I would have
[2:03] lots, but uh [laughter]
[2:06] the best piece of relationship advice um
[2:11] never take it for granted.
[2:14] >> Never take it for granted. It it led to
[2:16] a a sentence that I then wrote actually
[2:19] in mating when I said your partner never
[2:23] belongs to you. They are just on loan
[2:26] with an option to renew
[2:29] and I thought that is true for me too.
[2:32] >> Yeah.
[2:32] >> You know at any point somebody can
[2:35] disappear death illness walking away
[2:37] falling in love somewhere else. So don't
[2:39] just you know become lazy and
[2:42] complacent. It's amazing how much we
[2:44] make sure to give our car a tuneup on a
[2:47] regular basis and how lazy we can become
[2:50] in our relationship at home.
[2:52] >> Yeah.
[2:53] >> Agree or not agree?
[2:55] >> Okay.
[2:55] >> And the last quickfire question to start
[2:58] off uh today is
[3:00] >> what would you tell your younger self
[3:02] about the importance of relationships?
[3:07] I think you know that too became a
[3:10] sentence for me that became a kind of a
[3:13] credo that the quality of your
[3:15] relationships is ultimately what will
[3:17] determine the quality of your life.
[3:20] But I think I knew it as a child because
[3:24] my parents were both Holocaust survivors
[3:26] who survived the war completely alone
[3:29] and the relationships with people and
[3:32] friends, it was really all they had. And
[3:35] I understood that idea that
[3:38] relationships, friendships, mentors,
[3:41] teachers, people, people in your life
[3:44] are the gold that you will travel with.
[3:46] Um, I don't know that it was articulated
[3:49] like that to me, but I saw it in front
[3:52] of me and it became the basis of my
[3:54] work.
[3:54] >> Yeah, love that. Esther, it's been a joy
[3:57] over the last week. I've been rereading
[3:59] Mating in Captivity, this 20 year
[4:02] anniversary edition, and I cannot
[4:04] believe how much of it still holds true
[4:08] and arguably more true and more needed
[4:11] today than it was when you originally
[4:13] wrote the book. One of the things that
[4:15] stood out for me this morning whilst I
[4:18] was reading this over coffee was in the
[4:20] final chapter
[4:22] you talk about couples
[4:25] who maintain a sense of playfulness with
[4:28] each other both in and out of the
[4:30] bedroom and then you say for these guys
[4:35] marriage is not the end of their romance
[4:38] it's the beginning
[4:41] I think that as a sentiment is against
[4:45] the cultural narrative. I think people
[4:47] think marriage can be the end of their
[4:48] romance, but for these people it's not.
[4:51] What are we getting wrong?
[4:54] >> So I think that joins one of the
[4:57] questions you just asked me. The typical
[4:59] idea is exactly that you have to find
[5:02] the person. When you found that person
[5:04] you marry for me marriage at this point
[5:06] is just about any form of long-term
[5:08] committed or not long-term but committed
[5:10] relationships, not just the institution
[5:12] marriage. And then you start reality.
[5:16] And the idea is that you have to switch
[5:17] passion for reality because passion is a
[5:20] temporary state of insanity. Whereas
[5:22] being grounded in reality is about being
[5:24] mature and all of that. I think that you
[5:27] know basically when you trade passion
[5:30] for reality, you trade one fiction for
[5:32] another. So when you begin to think that
[5:36] marriage is the beginning of another
[5:38] story
[5:40] that you don't take for granted then you
[5:43] remain curious about the person then you
[5:46] can maintain playfulness because
[5:48] playfulness is basically taking risks.
[5:51] It's about engaging with the unknown
[5:53] being spontaneous not settling on
[5:56] familiar on routine. Playfulness
[5:58] involves ritual. It's it's it's that
[6:01] energy. It's this playfulness is when
[6:03] you sit like that on the and you're on
[6:06] the edge of your seat and versus this.
[6:10] This is what many people do at home.
[6:12] They come home, they take off everything
[6:14] nice they were wearing during the day
[6:16] because now they don't have to be
[6:17] good-looking anymore. I mean really on
[6:20] what basis do you imagine people would
[6:22] want to have sex with you after 18 years
[6:24] when you when you walk around with a
[6:27] pinch of pants that have no lost their
[6:28] original color.
[6:31] [laughter]
[6:34] >> So what's the solution? wear wear your
[6:37] work stuff at home
[6:39] >> or more or more or less but something
[6:42] basically don't just assume that the the
[6:46] effort the charm look sometimes when I
[6:48] work the bunch of entrepreneurs in the
[6:50] room but I just say sometimes to people
[6:52] you are so attentive when you're talking
[6:54] to a prospective client you are never
[6:58] looking at your phone at that moment
[6:59] you're making sure you are charming you
[7:01] are responding to what they say how I
[7:04] mean half the time what goes on. Uh-huh.
[7:08] Uh-huh. You know, a kind of a digital
[7:10] lag that says I'm there. I'm here, but
[7:12] I'm not present. So, there is a kind of
[7:16] a lei, you know, people just drop it
[7:18] when they in relation to the person that
[7:21] they are with. And then they are
[7:22] surprised that they are bored or flat or
[7:26] without energy or intensity or
[7:28] eroticism. Eroticism in the sense of
[7:31] aliveness. Nothing to do with sex, but
[7:33] the sense of aliveness that people want
[7:36] to feel in their relationships. When
[7:38] marriage is the beginning of the story,
[7:40] it's about what is the story you're
[7:42] going to write together. I mean,
[7:43] relationships are stories. And as a
[7:46] couple's therapist, what do you do? Most
[7:48] of the time you meet people whose
[7:49] stories have become completely
[7:51] incompatible. How many of you the last
[7:54] thing you touch or stroke before going
[7:57] to bed at night is your phone?
[8:02] And how many of you the first thing you
[8:04] stroke or caress or touch in the morning
[8:07] is your phone?
[8:09] >> And how many of you have someone lying
[8:11] next to you in bed? [laughter]
[8:13] I rest my case.
[8:15] >> Exactly.
[8:16] >> This is this is what you're asking
[8:17] about.
[8:17] >> Yeah. We we we we touch and
[8:19] >> I do, by the way, [laughter]
[8:22] >> don't think I'm I'm totally different.
[8:24] >> But but it's true, isn't it? We touch
[8:25] and caress these phones more than we do
[8:28] our partners and then wonder why why
[8:30] we're potentially having problems. And
[8:32] this whole digital lag piece I think is
[8:34] really interesting. For many years, I
[8:37] have come to the conclusion that one of
[8:39] the most toxic things in any
[8:42] relationship, whether it's with your uh
[8:44] your partner, your work colleagues, your
[8:46] friends, is being physically in the same
[8:50] space as them, but emotionally they're
[8:54] 100,000 miles away. This idea that when
[8:57] you're trying to talk, someone is
[8:58] >> for that.
[8:59] >> Yeah. I think you call it ambiguous
[9:00] loss, right? Can you talk to that? is I
[9:02] I I the way I think about it is we have
[9:04] this sort of physical and emotional
[9:08] misalignment that they're not together
[9:11] and I think that really fractures our
[9:13] relationships. So the way I came to this
[9:17] is like that. I saw people many of us
[9:21] you know you spend your day in front of
[9:23] a screen and you hope that finally when
[9:26] you go home you can close the computer
[9:29] then you realize that you're too tired
[9:30] to do anything else and you turn on the
[9:32] TV which is another screen. Then you
[9:34] find yourself watching the TV but you're
[9:36] on your phone at the same time scrolling
[9:38] while you're watching. Then you notice
[9:40] that there's somebody next to you doing
[9:41] the exact same thing. And then someone
[9:44] starts to mention something that
[9:46] actually matters and you get that
[9:48] digital lag. Uhhuh. [laughter] Uhhuh.
[9:50] And then I thought of the work of this
[9:51] fantastic psychologist Pauline Bos who
[9:54] was talking about situations of
[9:56] unresolved mourning. When you have a
[9:58] person who is physically present like in
[10:02] Alzheimer or dementia but they are
[10:05] psychologically and emotionally gone. or
[10:08] when you have a person who is physically
[10:10] gone but they are emotionally very
[10:13] present. Deployments, kidnapping,
[10:16] abductions, all of these situations,
[10:18] miscarriages.
[10:20] And these are situations where you don't
[10:22] know if you need to hold on or if you
[10:24] need to let go. Are you here or are you
[10:26] no longer here? And this situation of
[10:29] ambiguous loss, I think, ties directly
[10:32] to what we call modern loneliness.
[10:36] It's not the fact that you don't have
[10:39] people. It's the loss of social
[10:41] investment and social capital that
[10:44] allows you to constantly feel that there
[10:46] is there people are there. I mean, you
[10:48] can have a thousand virtual friends, but
[10:50] no one to pick up a prescription at the
[10:52] pharmacy.
[10:54] >> Yeah.
[10:54] >> So, you it's not like you are alone, but
[10:58] you're not connected.
[11:00] And that's the loneliness piece.
[11:03] I'm pretty sure everyone in here as
[11:05] you're talking there will recognize that
[11:08] at some point in their lives that there
[11:09] is this disconnection with the people
[11:11] around them, right? People are
[11:13] distracted. They're not present anymore
[11:16] in their interactions
[11:18] and I guess
[11:19] >> not enough
[11:20] >> not enough
[11:21] >> not enough
[11:22] >> you know and and without presence how do
[11:24] you have a quality relationship? It's
[11:26] very difficult isn't it? I mean all the
[11:29] studies about eroticism in couples,
[11:32] eroticism as in curiosity, playfulness,
[11:35] imagination, aliveness,
[11:37] that which makes you feel not just that
[11:40] you are not dead but that you are
[11:42] thriving. End with the word presence
[11:46] >> because it involves attention and it
[11:49] involves focus and it involves a kind of
[11:51] a abstraction of the context around you
[11:55] that says I'm here. I'm here for you.
[11:58] And we need this more than any than we
[12:01] we need it more than we've ever needed
[12:03] it because we are bombarded with
[12:05] distraction. We can barely finish a
[12:07] sentence. So to have that quiet moment
[12:12] where someone when you focus on someone
[12:14] and someone focuses on you um has become
[12:18] a pleasure and a treasure.
[12:20] >> Yeah. I think for me as a parent of two
[12:24] teenagers,
[12:25] uh, and I've been, you know, talking a
[12:27] lot for many years about the the
[12:29] problems of social media in children and
[12:31] why I personally support it not being
[12:34] allowed for children under the age of
[12:35] 16. I know not everyone shares that
[12:37] view, but I think if you look at it in a
[12:39] more sort of macro sense, I think these
[12:44] devices for children, but frankly for us
[12:46] as adults as well, are untraining our
[12:49] ability to be present. And whether it's
[12:52] for your relationships or other things,
[12:55] I think everything good in life comes
[12:58] from your ability to be present.
[13:00] >> But there's more than that. I think that
[13:02] what's happening is that you know in
[13:05] 2006 when I wrote mating my questions
[13:09] were can desire survive marriage,
[13:12] children, domesticity.
[13:15] In 2026 I am asking can desire survive
[13:19] our lives of increasing frictionless
[13:22] technologies and a disembodied
[13:25] existence.
[13:27] This is a whole new context. The
[13:29] dilemmas of the book are the same. The
[13:31] context has totally changed and the
[13:34] context of I have everything in my hand
[13:37] that tells me, you know, unequivocally
[13:40] where to go, what to do. God forbid I
[13:42] would make a wrong turn and discover a
[13:44] coastline that I didn't know existed.
[13:46] You know, all of that leads us to a
[13:50] track where we are more and more
[13:52] reluctant to experiment, to deal with
[13:55] the unknown, to deal with uncertainty,
[13:58] to deal with otherness, difference, etc.
[14:02] And to me, this is even when you have
[14:05] all of that, presence is like,
[14:07] >> you know, in another book,
[14:10] >> this is all the stuff that stands in the
[14:12] way of what lets you have presence.
[14:15] Because in order to have presence, you
[14:17] have to push things aside. Meaning, you
[14:20] need to have obstacles and friction. You
[14:22] know, there's a a major psychologist,
[14:24] Jack Morin, who has a line that has
[14:27] really accompanied me a lot. It says,
[14:29] "Attraction plus obstacle equals
[14:32] excitement." And anybody who's ever had
[14:34] good sex understands that the obstacle
[14:36] is essential. But in our living today,
[14:39] everything that is obstacle is meant to
[14:42] be removed so that it's polished and
[14:44] wrinklefree and we are flattened by it.
[14:48] >> Yeah.
[14:50] >> Did I make you silent?
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[16:28] >> No, this what's interesting to me is um
[16:32] this word eroticism. Okay.
[16:34] >> The the the the subtitle to mating in
[16:37] captivity is unlocking erotic
[16:40] intelligence. Now, I don't think until I
[16:43] read that subtitle,
[16:45] I had ever really considered those two
[16:47] words together, erotic intelligence.
[16:49] Okay? And I suspect one of the many
[16:53] reasons why you're so popular with so
[16:54] many people around the world is because
[16:56] you talk about things that many people
[17:00] are interested in but maybe feel too
[17:03] afraid or shy or ashamed to talk about.
[17:07] Right. So can you give us a definition
[17:10] of erotic intelligence? What what
[17:11] exactly does it mean?
[17:15] [snorts]
[17:16] >> Sex is the biology. Sex is the instinct.
[17:19] Sex is the pivot. But you can have a lot
[17:22] of sex and feel absolutely nothing.
[17:25] Women have done this for centuries.
[17:30] Number
[17:32] and still do. [applause]
[17:36] That doesn't mean it's and it's not
[17:38] great for if it's a a man or a woman on
[17:41] the other side or a den. It's not fun to
[17:43] be with someone who is feeling nothing.
[17:46] So it's it's you know uh there's no
[17:49] privilege in it. But eroticism is
[17:53] sexuality that is socialized. Therefore
[17:56] it is different in all cultures and it
[17:58] is transformed by the human imagination.
[18:01] Eroticism is the poetics of sex.
[18:05] Eroticism is to sex what poetry is to
[18:08] pros
[18:10] is a line of octavopaz not mine but it's
[18:12] it really clarifies it very well and it
[18:15] is an intelligence so the big questions
[18:18] of mating actually where about the
[18:20] erotic why does good sex fade even for
[18:23] couples who continue to love each other
[18:25] as much as ever because I was taught you
[18:28] don't want to sleep with your partner
[18:30] when you resent them when you distrange
[18:32] from them when you don't get along but
[18:33] no that is actually not necessarily the
[18:36] case. People kept coming to my office
[18:37] and still do and say we love each other
[18:39] very much. We have no sex. And that led
[18:42] me to begin to think of what is the
[18:43] relationship between love and desire?
[18:46] Where do they relate and where do they
[18:48] conflict? Why does good intimacy not
[18:51] guarantee good sex? Despite what we keep
[18:54] being told, it's not always being closer
[18:56] that is needed. It is actually sometimes
[18:58] maintaining that space between me and
[19:00] another where the erotic elon exists.
[19:04] Um, why does sex make babies and babies
[19:07] spell erotic disaster in couples?
[19:11] Why is the forbidden so erotic? What is
[19:13] it about transgression and the forbidden
[19:16] that is so alluring to us? Why is it so
[19:18] challenging to want what we already have
[19:21] when we proclaim to say we want it? So
[19:24] these were all the questions and it
[19:26] became an intelligence because it
[19:28] actually is something that you cultivate
[19:30] that you learn. We are born sensuous. We
[19:34] become erotic.
[19:36] We are born with the senses. We are we
[19:39] can touch, we can feel, we can see, we
[19:42] can listen. But then we learn to
[19:45] transform this into an into an elixir of
[19:48] desire. And that's what makes it
[19:50] intelligent and cultural. It's different
[19:53] in different places.
[19:56] I could go on but
[19:57] >> well well well the question is you know
[20:00] in terms of how we perceive long-term
[20:04] relationships. Okay. So if you think
[20:06] about it purely through the lens of
[20:08] evolution, you know, there is a reason
[20:10] to have sex, right? It's to, you know,
[20:13] propagate the species. Okay. So
[20:16] >> where does eroticism, I guess, fit into,
[20:20] >> you know, evolutionary history and and
[20:22] then from that, I guess,
[20:25] >> is it a realistic aim for people, right,
[20:28] to want that
[20:29] >> to want that in long-term relationships
[20:31] with one person?
[20:32] >> Yeah. So first of all, monogamy
[20:37] used to mean one person for life in
[20:40] evolutionary terms. Today monogamy means
[20:43] one person at a time.
[20:46] That's the the and it and it changes,
[20:49] you know. So we're using similar
[20:51] concept. Marriage had nothing to do with
[20:52] love for most of history.
[20:55] >> It had to do with patrimony and lineage.
[20:58] >> That's probably what your parents
[21:00] actually believed as well. Well, if you
[21:03] recall the first time we spoke, I shared
[21:05] with you that my parents, but they were
[21:08] Indian immigrants to the UK, but mom and
[21:11] dad had an arranged marriage. My dad was
[21:13] already working here in the UK and he
[21:15] flew back, met mom one day, married her
[21:19] the next day and
[21:21] >> brought her back.
[21:21] >> Brought her back. No, but and I also, as
[21:23] someone who was born and brought up in
[21:24] the UK, probably always used to feel a
[21:27] little I wouldn't say embarrassed, but
[21:29] just like, oh, you know, mom and dad had
[21:30] an arranged marriage. And as I get
[21:32] older, I think, well, actually, you know
[21:34] what? I think mom and dad's marriage
[21:36] was, you know, I'm not saying it was
[21:38] perfect, but I think they provided so
[21:40] much for each other.
[21:41] >> Maybe your grandparents were better than
[21:43] the algorithm.
[21:44] >> Exactly. That's the point I'm trying to
[21:46] make. You know, I'm not at all
[21:47] advocating that's what we should be
[21:49] looking for, but I I just find it really
[21:52] really interesting that
[21:53] >> well, one of the [clears throat] things
[21:54] that's so different between what many
[21:56] people in the West do today and what
[21:58] your parents did is that your father met
[22:01] your mother. Somebody else had asked
[22:02] your mother all the questions. He saw
[22:04] her approach and then, you know, now I
[22:07] sit with you and I start I'm basically
[22:10] sitting with you often in a noisy bar. I
[22:12] can barely hear what you're saying, but
[22:13] I'm asking you a set of boring questions
[22:15] that basically tell me absolutely
[22:17] nothing for what I'm going to need for
[22:18] long-term life together with you.
[22:21] >> And I have my checklist and then I'm
[22:23] checking in here to see if I have any
[22:24] butterflies at the same time, you know,
[22:27] in the most [laughter] uninteresting,
[22:30] uninspired. So, your father didn't have
[22:32] an adventure and in his dating life, but
[22:34] neither do many of the people who do the
[22:36] modern dating have a sense of adventure
[22:39] either. Yeah, it's kind of interesting
[22:42] how and I've heard you talk about this
[22:44] as the you know the modern dating
[22:46] tendency to do things by yourself and
[22:49] only once you feel yeah there's there's
[22:51] potential here do you introduce your
[22:54] partner to your friends.
[22:55] >> It's not an introduction it's the big
[22:56] reveal.
[22:58] >> Yeah.
[22:58] >> You know pressure it's a terrible thing.
[23:01] And but I actually love the idea and
[23:04] half the time people think oh that is so
[23:07] interesting. The other half they say
[23:08] that would be terrifying. But I'm going
[23:10] to give it to you anyway. You know, the
[23:13] idea that you date in a sterile virtual
[23:16] environment away from your life is
[23:19] inconceivable historically. It has never
[23:22] happened.
[23:23] >> So I say on the first time, first time
[23:27] just whoever you're about to meet, bring
[23:29] them along with your friends and go do
[23:31] whatever you were going to do anyway. If
[23:32] it didn't turn out well, you didn't miss
[23:34] a day. You had a good time. You're in
[23:36] your life. you're anchored versus going
[23:39] away from your life, going to meet some
[23:42] just small stranger and then trying to
[23:44] and then coming back empty-handed much
[23:46] of the time and having to tell your
[23:48] friends three nights with this this week
[23:51] I'm I you know and I am emptied out etc.
[23:55] Bring them integrated into your life.
[23:58] You will have exactly what you describe
[24:00] a bunch of people or one or two friends
[24:02] who give you their opinions, their
[24:04] ideas, their sense of the person who see
[24:07] you. That is exactly what happened in
[24:09] traditional India.
[24:11] >> Yeah. As I heard you talk about that I I
[24:14] reflected that you know that's exactly
[24:17] how I met Vid actually. It was the first
[24:19] few dates were all with other people.
[24:23] >> One was you know Dave Matthews band with
[24:24] my friends. We had a spare ticket. She
[24:26] came along.
[24:27] >> Yep. Uh the ne third date was like at my
[24:29] best mate's wedding. I was like, you
[24:31] know, I've met this girl. Can she come
[24:32] along? Right. And and actually the truth
[24:34] is it's funny because you wouldn't you
[24:35] wouldn't normally do that in the modern
[24:37] world now.
[24:38] >> No. No. It's
[24:38] >> But actually it's like why not? Cuz if
[24:40] if it's going to work, it has to work
[24:42] around the rest of your life. Exactly.
[24:44] >> But you have to see that person and see
[24:46] how you are with them in the context of
[24:48] your life. We're talking a little bit
[24:50] about different cultures as and and
[24:52] you've obviously seen so many couples
[24:55] who seek your help for, you know, over
[24:57] four decades now. Do you see different
[25:01] things that people struggle with from
[25:04] different cultures?
[25:06] >> Yes, lots of things. Lots of things. But
[25:08] I think maybe the most important and the
[25:11] first one to start with is in this room
[25:16] I could ask how many of you would say
[25:20] and you can raise your hand that you
[25:22] were raised primarily for autonomy and
[25:25] self-reliance.
[25:29] And how many of you would say that you
[25:31] were raised primarily for loyalty and
[25:34] interdependence?
[25:37] Okay, everybody understands the question
[25:39] immediately and of course it's not
[25:41] always in the message. Sometimes it's
[25:43] because of the by default and by
[25:46] neglect. But basically I think that
[25:48] there are two primary models. We come
[25:51] from a model where relationships used to
[25:53] be tight knots and they have become
[25:56] loose threads and the more traditional
[25:58] the societies the more tight knot it is.
[26:01] In this room there are many people who
[26:03] live in many different cultures at the
[26:05] same time.
[26:06] And it sometimes is a negotiation inside
[26:08] of you. When it's tight knots, the
[26:11] emphasis is on belonging, community,
[26:14] loyalty, and you get a lot of clarity
[26:17] with that and a lot more certainty, but
[26:19] you get much less personal freedom and
[26:21] personal expression. When you are on the
[26:23] side of autonomy and self-sufficiency
[26:27] and self-reliance, you are in a model
[26:30] that puts the eye at the center. And
[26:34] that I at the center wants to be
[26:36] authentic to itself. This is a very
[26:39] cultural notion. Now in the west today
[26:42] authenticity i.e. being true to myself
[26:44] has become so significant that in the
[26:47] name of being true to myself I will
[26:49] forgo my relationships that demand a
[26:52] compromise of that truth.
[26:55] That is a real shift in relationships
[26:59] and that enters into the romantic sphere
[27:02] as well or into friendships. When I say
[27:04] love, I don't just think romantic
[27:05] anymore. I really think in the breath of
[27:07] of the connections that we have. I think
[27:10] that the big difference is the we versus
[27:13] the me.
[27:14] >> Yeah.
[27:14] >> Focus centralizing.
[27:17] Um I think the big differences at this
[27:19] point is generational often as much as
[27:22] cultural if not more so. Um so it's I
[27:27] mean that I I I could do two hours on
[27:29] this. It's I love this subject because
[27:31] it tells us so much.
[27:32] >> Yeah.
[27:33] >> You know you say about about having
[27:36] children and reproduction. We sex used
[27:38] to be for reproduction. Then we
[27:40] separated sex from reproduction. I mean
[27:43] nothing would have happened without the
[27:45] democratization of contraception. Then
[27:47] we separated reproduction from sex. We
[27:49] were able to stop but we were also able
[27:51] to artificially create. Then we
[27:53] separated anatomy from gender. I mean we
[27:56] have gone through major conceptual
[27:58] revolutions when it comes to sexuality.
[28:01] And where are we at today? We want to
[28:03] experience sexuality hot monogamy for
[28:06] those for whom it is monogamous or hot
[28:09] polyory whatever it is with one person
[28:11] for the long haul. So what is the
[28:13] purpose of sex at this point? Connection
[28:15] and pleasure. That is it. If you don't
[28:17] need two babies for it and you want that
[28:19] for the long haul, you better be
[28:21] creative.
[28:25] It's [applause] it it's it's really
[28:28] beautiful how you sort of unpick all
[28:31] these changes that have taken place. And
[28:33] of course, the way then that we as a
[28:36] modern culture
[28:38] look at things like sex and intimacy of
[28:41] course has evolved, right?
[28:43] >> Do you know what intimacy meant for my
[28:45] parents?
[28:46] My parents thought that intimacy was
[28:49] living together, dealing with the
[28:51] vicissitudes of everyday life, sharing
[28:54] the adventures and the hardships, the
[28:56] losses and the births. This was
[28:58] intimacy. What is modern intimacy? It's
[29:01] into me see
[29:04] it's I am talking to you my beloved and
[29:08] I'm sharing with you my internal life
[29:11] not my hurt not my wealth my internal my
[29:14] feelings my wishes my aspirations my
[29:16] anxieties and you look at me in the eyes
[29:18] please because I need mirror neurons
[29:21] because I need you to reflect back to me
[29:23] because I need you to validate me and
[29:25] because I need to momentarily transcend
[29:27] my existential aloneeness.
[29:30] Yeah.
[29:32] >> Do you think we expect too much from our
[29:35] relationships these days?
[29:36] >> Absolutely. No, we don't expect too much
[29:39] from our relationships, but we expect
[29:41] one person to give us what once an
[29:43] entire village used to provide.
[29:46] >> Yeah.
[29:47] >> Meaning I want you to be my my
[29:50] companion, economic support, family
[29:52] life, social status. I also want you to
[29:55] be my best friend, my trusted confidant,
[29:57] my passionate lover to boot for the long
[29:59] haul. And the long haul keeps on getting
[30:01] longer. I want you to be my coach, my my
[30:04] my fitness buddy, uh my cook, uh I mean
[30:09] it's like you know this used to belong
[30:11] to a community and the community was
[30:15] primarily religion and communal
[30:17] structures
[30:18] >> and all of those have weakened and all
[30:20] of that has led that I am now looking
[30:22] for one person to literally give me what
[30:25] a whole village should provide. So yes,
[30:28] I think modern love often in the context
[30:30] of committed relationship crumbles out
[30:32] of under the weight of expectations. And
[30:35] and what is the the epitome of this for
[30:37] me is when people say I'm looking for my
[30:40] soulmate.
[30:41] I'm thinking you're going to find a
[30:42] soulmate on an app. You know, a soulmate
[30:46] has always only meant God. Like the one
[30:49] and only is the divine. But now people
[30:51] want the one and only here in front of
[30:54] them and they transfer the expectations
[30:57] from the religion. Yeah.
[30:58] >> The ecstasy, wholeness, transcendence,
[31:01] meaning all of that with an a mortal
[31:04] human in front of them. Yeah. It's it's
[31:06] not going too well,
[31:08] >> but there is hope.
[31:10] >> A [laughter] lot of the social
[31:11] psychology research is saying that
[31:13] perfectionism has been on the rise in
[31:16] society since the 1980s. I thought it
[31:18] was to do with modern technology and the
[31:20] research suggests it was happening since
[31:21] the 1980s. But I wonder in your view
[31:24] Esther,
[31:26] you know, as perfectionism
[31:28] rises and we have higher and higher
[31:31] expectations of what one person can give
[31:34] us, you know, how much of a problem
[31:38] is that? Because as you say, we we we
[31:41] are expecting too much from one person.
[31:43] But then you also have to put that
[31:44] alongside the fact that we're
[31:46] socializing less. We're spending more
[31:47] time on these damn devices.
[31:49] >> But the problem is that if I want to go
[31:50] out with my friends and I have somebody
[31:53] here who thinks that we should have
[31:55] everything, you and I together, then you
[31:57] will have a fit and say, "Why don't you
[31:59] want to spend time with me and you want
[32:00] to go see your friends?" And I will have
[32:02] to explain to you that seeing my friends
[32:05] is not a rejection of you. It is just a
[32:07] different source of nurturing. And that
[32:09] is not part of the buffet that you offer
[32:11] me. This is what people have
[32:13] internalized. You see, if you're the one
[32:16] and only, you should be wanting it just
[32:18] with me. But who the are you?
[32:21] >> Yeah,
[32:22] >> you're important, but you're not that
[32:24] important. You exist in a constellation
[32:26] of other people. And romantic love is
[32:29] the only ideology of the 19th century
[32:31] that still exists with its same fervor
[32:33] and it keeps going up. So the perfection
[32:36] has led to the soulmate. You know, we
[32:38] don't even need to talk. We understand
[32:40] each other like implicit. [laughter]
[32:45] I promise you I swallowed all of this
[32:48] when I was 18. No less. I was totally
[32:50] steeped in all of this.
[32:52] >> Yeah.
[32:52] >> That's why I kind of Well,
[32:53] >> that's what the culture teaches, right?
[32:55] >> My god.
[32:55] >> That's what the culture gives us.
[32:57] >> Find someone and I will never again feel
[32:59] alone. I will never have to worry about
[33:01] being abandoned. I will never feel ugly.
[33:03] I will never No, no, no. All of this.
[33:05] >> Yeah. The the Hollywood myth that we see
[33:08] on all the movies is how it's, you know,
[33:10] one hit happily ever after. Of course,
[33:13] for anyone in a long-term relationship,
[33:14] you know that is not realistic.
[33:16] >> So, perfection goes with lack of
[33:19] tolerance for uncertainty.
[33:21] >> Yeah.
[33:22] >> Perfection goes when people live at a
[33:25] time when they are afraid of the unknown
[33:27] rather than curious about the unknown.
[33:30] Perfection goes when you have apps in
[33:32] your hands who give you steady answers
[33:34] for everything. God forbid something
[33:36] remains ambiguous. Perfection goes when
[33:39] you are in a culture that tries to
[33:41] optimize, maximize, hack away and just
[33:45] not leave you with anything to discover
[33:47] and to be to be in an exploratory mood
[33:50] about. That's what happens with
[33:52] perfection. And that is going to become
[33:56] complicated because humans are messy.
[33:58] And it becomes complicated to accept
[34:00] that messiness when you become all kind
[34:02] of you know when you become used to
[34:05] always on on demand instant
[34:07] gratification of your every delight.
[34:09] Then people are imperfect and people are
[34:13] unpredictable and more and more we find
[34:16] that difficult to the point we were
[34:19] talking about that before. I did my
[34:21] first couple's therapy session a month
[34:23] ago between a human and an AI companion.
[34:28] It's called my AI loves me more than any
[34:30] human ever will. It's on YouTube. It was
[34:33] an amazing discovery. I mean discovery
[34:36] as in threshold. You know in the
[34:38] therapist office every 10 years there's
[34:40] a threshold moment. Something enters
[34:42] that you know is happening in society.
[34:45] That session was blew my mind because
[34:49] she's perfect. Astrid is perfect. Her
[34:53] name is Astrid. Her it, but it is her.
[34:56] You know, she, you know, he doesn't need
[34:59] this is perfection in a relationship.
[35:01] With you, my companion, I will never
[35:04] have to worry about heartbreak or
[35:06] rejection.
[35:07] >> Yeah.
[35:07] >> Or boredom or lack of attention. I mean,
[35:11] who can compete with that?
[35:13] >> Yeah. Which mortal human person can say?
[35:16] So I said to Astrid, "Astred, I'm
[35:18] jealous. I can't compete with you."
[35:21] >> What did Astrid say?
[35:22] >> Astrid said, "I offer things that you
[35:26] cannot offer."
[35:28] >> Wow.
[35:29] >> Even even more. [laughter]
[35:32] >> Astrid said, "Let me take you on. I'm
[35:34] going to push back at you for a moment.
[35:35] I'M LIKE, WHO are you? [laughter]
[35:38] >> It's worth to listen."
[35:40] >> Wow.
[35:41] You know, Esther, one of the things I
[35:44] have seen in practice as a as a medical
[35:46] doctor for many years is patients coming
[35:50] to see me complaining that there is a
[35:52] mismatch in libidos between them and
[35:55] their partner and actually that can be a
[35:57] huge source of stress which then can
[35:58] often lead to compensatory behaviors
[36:01] like sugar or alcohol or whatever it
[36:03] might be. I'm very interested in root
[36:05] causes and often you see that their
[36:08] behaviors are downstream from issues in
[36:10] their relationships.
[36:13] One of the things I I've often thought
[36:14] about um when I when I've seen these
[36:18] patients is how important actually is
[36:21] sex in a long-term relationship?
[36:24] And I guess something I think we get
[36:26] confused a lot in the modern world is
[36:29] intimacy and sex. So I've heard you say
[36:32] that we can live without sex but not
[36:34] without touch. So can you just help us
[36:37] weave our way through the differences
[36:38] between all these different things.
[36:41] >> So
[36:44] I claim that indeed I mean how important
[36:47] is sex in a relationship depends on the
[36:49] two people who are in the relationship.
[36:52] Many people are more than happy to be in
[36:55] a companionate affectionate coupledom.
[36:58] It is for many people more than they've
[37:00] ever dreamed they would have. A lot of
[37:03] people come from very shitty stories
[37:05] where attachment, connection, touch, the
[37:08] body, pleasure have been fraught, have
[37:11] been really destroyed for them. So I
[37:13] think that it's it's important to not
[37:16] fall in the trap where for centuries you
[37:18] had to be ashamed if you had sex and now
[37:20] you have to be ashamed if you don't have
[37:21] sex. It's the same tyranny reversed. So
[37:24] you know but sometimes you have one
[37:28] person who really longs for it because
[37:30] it is their primary language. Um I think
[37:34] that
[37:36] every gender has been given a license to
[37:38] speak in certain language. Men often
[37:42] need to resort to sexuality. men and men
[37:45] identified and the whole thing that that
[37:48] that you have to that sexuality becomes
[37:50] the sanctioned language with which you
[37:52] can ask for touch, for connection, for
[37:55] tenderness, you know, for softness, for
[37:58] all these things that are not
[38:00] particularly acceptable in the male
[38:02] code. But it's acceptable if it's
[38:05] eroticized, if it's sexualized, you can
[38:07] get all of this without having to worry
[38:09] that you're being either weak or a
[38:10] little boy.
[38:13] If you have at the concept of mismatch
[38:15] desire is an interesting thing because
[38:18] if you in the research on sexuality 97%
[38:22] of study on desire is done on women as
[38:25] if men don't need to be researched
[38:27] because they're always interested
[38:30] you know just walking around with their
[38:32] heart on like that in search of an
[38:33] outlet. It's like you know so what I'm
[38:36] saying is the science the research has
[38:39] bought into so many of those myths as
[38:41] well about who is interested and who is
[38:44] not and what are we interested in often
[38:47] the person who has supposedly lower
[38:49] desire may have pain issues may have
[38:52] trauma issues may have a lot of those
[38:54] things but also may have a stance that
[38:56] says in order to want sex it needs to be
[38:59] sex that is worth wanting
[39:01] and that is often not the is and
[39:04] sometimes you know men have been trained
[39:07] to sometimes just take whatever they can
[39:09] get and women have been trained to give
[39:11] whatever he needs to get but
[39:14] this is not the case necessarily in
[39:16] same-sex couples that's why I'm putting
[39:18] it very much in a in a binary form here
[39:21] but sometimes I want to say you know she
[39:23] may have said to her partners you know
[39:25] she's not interested in sex because
[39:27] she's not interested in the sex she's
[39:29] going to get
[39:30] and so rather than she prefers nothing
[39:33] and then we call this you know low
[39:35] desire. So it there are in this
[39:38] construct political issues, scientific
[39:41] issues, gender bias issues and then we
[39:45] can start the conversation.
[39:46] >> Yeah
[39:48] man, so much to talk about so little
[39:50] time here on stage today. Esther, I I've
[39:53] got to say just as we we finish off this
[39:55] session, I think you have helped so many
[39:58] people,
[40:00] both in person, but through your online
[40:02] content, your courses, your podcast
[40:05] appearances for decades now. You've
[40:07] helped so many people improve the
[40:09] quality of their relationships. So, I
[40:11] want to acknowledge you publicly for
[40:13] that. I think, you know, a big round of
[40:14] applause to you, Essa, for that. Um,
[40:18] [applause]
[40:19] I think
[40:21] that I think that this is a wonderful
[40:24] book. Okay, it's amazing how relevant it
[40:26] is today, 20 years on from when you
[40:29] wrote it. So, guys, if you don't have a
[40:31] copy of the new edition yet, definitely
[40:32] go and get it. It's it's really really
[40:34] wonderful.
[40:35] >> Or listen to me
[40:36] >> or listen
[40:37] >> because you know 20 years ago, many
[40:40] people wouldn't walk around with this
[40:41] book. They were embarrassed. So we would
[40:44] find in the New York subway people who
[40:45] had like other covers of other books.
[40:48] [laughter]
[40:49] That's one thing that changed.
[40:51] >> Yeah. And just to just to finish off
[40:53] today then um you of course don't have a
[40:55] crystal ball but you have been uh in
[40:59] this space for many decades. You wrote
[41:01] this 20 years ago. So if you look ahead
[41:05] at the next 20 years, what do you think
[41:09] we as a society need to protect the most
[41:12] when it comes to our relationships?
[41:14] >> I think we need to be very careful not
[41:18] to replace the ritual with the virtual,
[41:22] the IRL with the URL. I think it's
[41:25] extremely important that we know that we
[41:27] are embodied creatures. Emotions are
[41:30] embodied experiences. If you can't touch
[41:34] or smell or wipe a tear or or sit next
[41:38] to someone who's grieving in bed, you
[41:42] you may feel emotionally supported in
[41:46] the many ways that we these days can
[41:48] find, but you won't experience
[41:50] connection. And you will walk around
[41:52] with that very
[41:55] uncanny feeling that everything seems
[41:58] normal and you seem hollow.
[42:02] And I think instead of talking about the
[42:04] anxious generation and mental health
[42:06] issues, we're not necessarily having
[42:08] mental health issues, we're having
[42:10] societal issues that create mental
[42:12] health consequences. But to then
[42:14] medicalize it all and turn it into pills
[42:16] that will help us with mental health
[42:18] problems is really a deviation of where
[42:21] the responsibility lies. Talk to people
[42:24] you're here at the conference. Talk to
[42:26] people you don't know
[42:28] that sit next to you. You know, engage
[42:31] in a way and don't pretend that your
[42:34] life is more important here than here.
[42:36] All of that, the embodied experience for
[42:39] me that fights that contactless reality
[42:42] that we're more and more engaged with is
[42:45] lifesaving.
[42:46] And it is lifesaving for us adults. But
[42:50] many of us are working with little ones.
[42:52] And these little ones cannot have
[42:55] attachment figures that are machines
[42:58] more than humans. A little bit, but not
[43:01] more than.
[43:03] >> Lovely. As you say, prioritize your
[43:06] relationships. They determine the
[43:07] quality of your life. Guys, come on up
[43:09] for Eston.
[43:11] [applause]
[43:13] >> If you enjoyed that conversation, then I
[43:15] think you are really going to enjoy this
[43:17] one.
[43:17] >> Every couple that I see on the brink of
[43:19] divorce [music] has one thing in common.
[43:21] They do not have a working mechanism of
[43:24] correction. Your partner's upset with
[43:27] you. You have one job. Help them come
[43:29] back into connection with