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Inspiration

Inner Thermostat: Regulate Your Heart's Atmosphere

H
Heartfulness
Oct 18, 2026
8 Min. Lesezeit

Von heartfulness

Ansehen · 7

Before a meditation at the Taj in London on October 17th, a spiritual teacher arrived bundled against the cold—scarf, jacket, hat, socks. The hall, though, was already warm. Off came the layers. Someone had quietly adjusted the thermostat, and everyone benefited. It was a small gesture, barely noticed. Yet as meditation began, the moment crystallized into something much larger: a teaching about the temperature of the heart itself, and the work required to maintain an inner climate that serves us—and those around us.

Lesen · 7 Abschnitte

What Sets Your Inner Temperature?

The thermostat is a machine with three simple parts: a setting, a sensor, and a connection to the heating system. It knows the desired temperature, notices what the room actually is, and allows an adjustment. The heart, of course, is far more than machinery. But the metaphor carries real insight. What is your usual inner setting—the baseline condition you return to when nothing particular is happening? Are you at ease? Are you expecting trouble? Is there quiet contentment, or a persistent feeling that something is missing?

Most of us have lived with our default temperature so long that we barely notice it. That baseline has a history. Experiences have left impressions. Reactions, repeated often enough, arrive now before we even have a chance to choose them. Some of us learned early to defend ourselves quickly, to anticipate rejection, to grip tightly to being right. In the Heartfulness tradition, these conditioned patterns are called samskaras—impressions that shape our responses and flavor how we experience life.

The insight here is not an indictment. Many habits began as survival tools, ways of coping with genuinely difficult circumstances. Acknowledging that with kindness matters. But what once protected us may now constrain us. "Our past has influenced us. It need not decide every response we make today."

How Does Understanding Become Change?

We know intellectually that we should be patient, loving, clear. The question is how those qualities become natural, woven into our character rather than imposed upon it. Understanding alone is not enough. Through practice, understanding transforms into lived condition—a shift from knowing something to being it.

During meditation, the work is subtle. We gently turn our attention toward the heart with the supposition that divine light is already present there. There is no straining to manufacture an experience, no performance required. Thoughts will come. Let them come and go. When you notice you have followed them, return gently. The word matters: gently. "If every return becomes a struggle, we are practicing struggle." The quality of the return itself becomes the medicine. This is how the inner work actually trains the heart.

With the support of yogic transmission—the particular technology and transmission that runs through the Heartfulness lineage—meditation offers the chance to become familiar with a quieter, subtler condition. Gradually, you begin to recognize what inward settlement feels like in your nervous system. Then, during the day, something shifts. You notice a disturbance a little earlier, before the reaction has fully hardened. A reply is forming. The voice is sharpening. You are no longer listening; you are preparing your defense. At that moment, awareness offers you a possibility: you can pause. You can feel what is happening. You can ask, "What is needed here?"

Sometimes the answer is a clear statement. Sometimes an apology. Sometimes you simply need to listen fully to the other person. And if you notice only after you have reacted? That too has value. You repair what you can. You learn. The next opportunity will come.

The Daily Practice That Regulates the Inner Climate

A thermostat detects change, but detection alone does not warm the room. There must be a connection through which something actually happens. In our lives, regular practice provides that connection. The structure is simple, built on receiving, releasing, and offering ourselves:

Morning Meditation: Before the demands of the world gather, you make yourself available to the heart. You give the day an inward beginning. After meditation, remain with that settled condition for a little while. Become familiar with it. As you enter the day, allow it to accompany you into the first conversation, the first task, the first difficulty. This is how the morning sitting enters daily life, not as a separate experience but as a foundation.

Evening Cleaning: The practice of cleaning—a method taught in Heartfulness—helps you release the impressions and complexities gathered during the day. You need not replay every incident or examine every grievance. Following the method, you allow the heaviness to leave, making room for simplicity and purity. "There is kindness in this daily renewal. Why carry yesterday's argument into today's conversation? Why should someone we meet tomorrow receive the irritation we accumulated this afternoon?"

Prayer at Bedtime: Prayer brings you into a deeper relationship with the sacred, however you understand it. Place yourself before that presence with sincerity. Recognize where your habits obstruct you, and seek help. The heart does not have to compose an impressive prayer—it has to be honest.

Meditation, cleaning, and prayer gradually give rhythm to life: receiving, releasing, and offering ourselves. The practice is not perfection; it is participation in your own transformation.

Tolerance as Inner Temperature Regulation

Here is another feature of a thermostat: it allows a small range of variation before the heating responds. If it reacted to every tiny fluctuation, the system would be switching continuously, exhausting itself. How much variation do we allow in one another?

Someone speaks differently. Someone takes longer to understand. Someone has another way of arranging things. Must your whole inner system become disturbed? In Europe, where this teaching was shared, people meet across many languages, cultures, and histories. Even within one family, temperaments differ. These differences need not be problems to solve. Practice can help us make room for them.

Tolerance begins in very ordinary situations: allowing another person to finish a sentence, accepting that our preference is a preference, giving someone time to learn. As this space grows, affection has room to grow with it. "We may discover that the person we found difficult becomes easier to understand when we stop requiring them to resemble us."

The same generosity is needed toward ourselves. Continual self-condemnation can actually harden our approach to others. We can be sincere about changing while remaining patient with the process. Think of how we help a child learn to walk—we encourage the next step without shame. That same patient kindness can turn inward.

Mood Versus Moment: Attending to Your Inner Weather

There is a difference between a passing reaction and a mood that colors the whole day. The temperature may seem right, yet the room feels heavy. The inner atmosphere can feel like that too. The same task that seemed manageable yesterday feels burdensome today. At such times, take care before drawing conclusions about your life, your practice, or the people around you. The inner weather is shifting.

Attend to simple things. Rest, perhaps. Nourish yourself. Move your body. The mind is not separate from the body, and sometimes a change in the physical condition begins to shift what seems like a permanent inner state. Spiritual progress should make us more willing to acknowledge our mistakes and adjust course—not more rigorous in self-judgment.

From Reaction to Response

The teaching circles back to its core: we shape our inner thermostat through what we practice. Repeated reaction becomes automatic. Repeated return to the heart, practiced gently and sincerely, becomes automatic in a different way—not the hardened automaticity of defense, but the natural responsiveness of a heart that has been trained in awareness.

Spiritual progress is not about becoming perfect or never reacting. It is about developing the sensitivity to notice earlier, the space to pause, and the connection to something larger than your conditioned patterns. It is about becoming the kind of person who, when the room is cold, adjusts the thermostat quietly—and when the atmosphere inside grows tense, knows how to bring things back into balance.

Where to go from here

If this teaching resonates, the invitation is to begin or deepen a daily practice. Heartfulness offers free meditation sessions for those new to practice, and the Heartfulness app provides guided meditations and methods for cleaning and prayer. For deeper study of these principles, Daaji's books—particularly The Heartfulness Way and Spiritual Anatomy—explore the mechanics of the heart and the transformation that practice offers. The work begins where you are, with the temperature of your heart as it is today, and the willingness to give it your attention.

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Transcript

[0:00] This is a message to meditators in

[0:03] Europe, UCL,

[0:05] London, 17th to the 18th of October.

[0:10] It's titled The Inner Thermostat.

[0:15] Dear friends,

[0:20] before a recent meditation at the Taj in

[0:23] London, I had come well prepared for the

[0:25] cold.

[0:27] Jackets, hat, socks, and a woolen scarf.

[0:34] But the hall was quite warm.

[0:37] First the scarf came off,

[0:39] then the jacket.

[0:42] I had

[0:43] prepared myself for the weather outside.

[0:46] The conditions inside were something

[0:48] else altogether.

[0:52] Someone quietly adjusted the thermostat,

[0:55] and soon the room became comfortable.

[0:58] Such a small adjustment, and everyone

[1:01] benefited.

[1:05] As we began meditation, this simple

[1:07] incident brought to mind a message of

[1:10] dear Babaji Maharaj.

[1:13] And the thought began to unfold.

[1:17] We take such care to regulate the

[1:20] atmosphere around us.

[1:22] What care do we take of the atmosphere

[1:25] within us?

[1:28] We know when a room is too hot,

[1:31] we open a window.

[1:33] When it is cold, we turn on the heating.

[1:38] But when irritation begins to warm the

[1:40] heart, or worry fills the mind, we often

[1:44] continue as though nothing needs

[1:46] attention.

[1:50] Then a small remark comes, and we react.

[1:55] Later we say, "I do not know why I

[1:57] became so upset.

[2:00] Perhaps the remark was small.

[2:03] The disturbance was already gathering

[2:05] within.

[2:09] Let us look at this together.

[2:12] A thermostat has a setting,

[2:14] a sensor, and a connection to the

[2:17] heating system.

[2:19] It knows the temperature we have chosen,

[2:22] notices the temperature of the room,

[2:25] and allows an adjustment.

[2:29] We can borrow this simple picture to

[2:31] understand something about ourselves.

[2:35] Of course, the heart is far more than a

[2:37] machine,

[2:38] but sometimes an ordinary object helps

[2:41] us notice what familiarity has hidden.

[2:47] What is our usual inner setting?

[2:52] When nothing particular is happening,

[2:54] where do we find ourselves?

[2:57] Are we at ease?

[2:59] Are we expecting trouble?

[3:02] Is there a quiet contentment or a

[3:04] feeling that something is always

[3:05] missing?

[3:08] And when something disturbs us, where do

[3:10] we return?

[3:14] These are useful questions. We can ask

[3:16] them with curiosity without judging

[3:19] ourselves.

[3:23] Much of our habitual condition has

[3:26] developed over time.

[3:28] Experiences have left impressions.

[3:33] Some reactions have been repeated so

[3:35] often that they now arrive before we

[3:38] have had a chance to choose them.

[3:41] We may have learned to defend ourselves

[3:43] quickly, to anticipate rejection, or to

[3:47] hold tightly to being right.

[3:52] In our tradition, we speak of

[3:53] impressions or samskaras,

[3:57] which condition our responses and

[3:59] influence the way we experience life.

[4:04] But please, do not turn this

[4:05] understanding into another reason to

[4:07] blame yourself.

[4:11] Some habits began as a way of coping

[4:13] with difficult circumstances.

[4:17] We can acknowledge that with kindness,

[4:20] while recognizing that once what once

[4:23] protected us may now limit us.

[4:28] Our past has influenced us.

[4:32] It need not decide every response we

[4:34] make today.

[4:39] This is where practice brings hope.

[4:43] Babaji directed our attention towards

[4:45] the heart as a as the field of the

[4:47] mind's activity.

[4:50] We may understand the difficulty

[4:52] intellectually,

[4:54] yet find that the same reaction returns.

[4:59] Understanding is valuable.

[5:02] Through practice, that understanding can

[5:04] become a change in our condition.

[5:10] We know [snorts] very well that we

[5:11] should be patient.

[5:13] The question is how patience becomes

[5:15] natural.

[5:18] We know that we should love.

[5:20] How does the heart become more loving?

[5:24] We begin by giving it our attention.

[5:29] During meditation, we gently turn

[5:31] towards the heart with the supposition

[5:35] of divine light already present there.

[5:39] We need not strain to see a light or

[5:41] manufacture an experience.

[5:44] We simply allow ourselves to become

[5:46] receptive.

[5:49] Thoughts may come.

[5:50] Let them come and go.

[5:54] Whenever we notice that we have followed

[5:55] them, we will return gently.

[6:00] Please notice the word gently.

[6:04] If every return becomes a struggle, we

[6:07] are practicing struggle.

[6:10] Let the return itself carry the quality

[6:13] we wish to bring into life.

[6:15] >> [snorts]

[6:19] >> With the support of yogic transmission,

[6:22] meditation offers us the opportunity to

[6:24] become familiar with a quieter, subtler

[6:27] condition.

[6:30] Gradually, we begin to recognize what it

[6:32] feels like to be inwardly settled.

[6:37] Then, during the day, we may notice a

[6:40] disturbance a little earlier.

[6:45] A reply is forming.

[6:48] The voice is becoming sharper.

[6:52] We are no longer listening. We are

[6:54] preparing our defense.

[6:57] At that moment, awareness gives us a

[7:00] possibility.

[7:03] We can pause.

[7:05] We can feel what is happening.

[7:08] We can ask,

[7:10] "What is needed here?"

[7:13] Perhaps a clear answer is needed.

[7:15] Perhaps an apology.

[7:18] Perhaps we simply need to hear the other

[7:20] person fully.

[7:25] Sometimes fear lies beneath anger.

[7:29] Sometimes hurt, fatigue, or an

[7:32] expectation we have not expressed.

[7:37] We discover these things by observing

[7:39] ourselves honestly and kindly.

[7:45] And if we notice only after we have

[7:47] reacted that awareness also has value.

[7:52] We can repair what we can. We can learn.

[7:57] The next opportunity will come.

[8:01] Spiritual progress should make us more

[8:03] willing to acknowledge our mistakes.

[8:09] Now, a thermostat can detect a change,

[8:12] but [snorts] detection alone does not

[8:14] warm the room.

[8:17] There must be a connection through which

[8:18] something happens.

[8:22] In our lives, regular practice provides

[8:25] that connection.

[8:30] Morning meditation gives the day an

[8:32] inward beginning.

[8:35] Before the demands of the world gather

[8:37] around us, we make ourselves available

[8:40] to the heart.

[8:44] After meditation, remain with the

[8:46] condition for a little while.

[8:49] Become familiar with it.

[8:53] As you enter the day, allow it to

[8:55] accompany you into the first

[8:57] conversation,

[8:58] the first task,

[9:00] the first difficulty.

[9:05] This is how the morning sitting begins

[9:07] to enter daily life.

[9:12] In the evening, cleaning helps us

[9:14] release the impressions and complexities

[9:16] we have gathered.

[9:20] We need not replay every incident or

[9:22] examine every grievance.

[9:26] Following the method we have learned, we

[9:28] allow the heaviness to leave and make

[9:31] room for simplicity and purity.

[9:36] There is kindness in this daily renewal.

[9:40] Why carry yesterday's argument into

[9:42] today's conversation?

[9:45] Why should someone we meet tomorrow

[9:47] receive the irritation we accumulated

[9:50] this afternoon?

[9:54] At bedtime, prayer brings us into a

[9:56] deeper relationship within.

[10:00] We place ourselves before that present

[10:03] with sincerity.

[10:05] We recognize where our habits obstruct

[10:08] us, and we seek help.

[10:12] The heart does not have to compose an

[10:14] impressive prayer.

[10:16] It has to be honest.

[10:20] Meditation, cleaning, and prayer

[10:23] gradually give a rhythm to our life.

[10:27] Receiving,

[10:28] releasing,

[10:30] and offering ourselves.

[10:35] Let's us consider another feature of a

[10:37] thermostat.

[10:39] It allows a small range of variation

[10:42] before the heating responds.

[10:45] If it reacted to every tiny fluctuation,

[10:49] the system would be switching

[10:50] continuously.

[10:54] How much variation do we allow in one

[10:57] another?

[10:59] Someone speaks differently from us.

[11:01] Someone takes longer to understand.

[11:04] Someone has another way of arranging

[11:06] things.

[11:08] Must our whole inner system become

[11:11] disturbed?

[11:15] Here in Europe,

[11:17] we meet across many languages, cultures,

[11:19] and histories.

[11:21] Even within one family,

[11:24] we have different temperaments. It's

[11:27] everything a person

[11:30] In Ignatian spirituality,

[11:32] these differences remain.

[11:35] Practice can help us make room for them.

[11:41] Tolerance begins in very ordinary

[11:43] situations.

[11:45] Allowing another person to finish a

[11:47] sentence,

[11:48] accepting that our preference is a

[11:51] preference,

[11:53] giving someone time to learn.

[11:56] As this space grows, affection has room

[11:59] to grow with it.

[12:03] We may discover that the person we found

[12:05] difficult becomes easier to understand

[12:08] when we stop requiring them to resemble

[12:10] us.

[12:14] The same generosity is needed towards

[12:16] ourselves.

[12:20] If we continually condemn our own

[12:22] imperfections,

[12:23] harshness can enter our dealings with

[12:26] others.

[12:29] We can be sincere about changing while

[12:31] remaining patient with the process.

[12:34] Think of how we can help a child learn

[12:36] to walk.

[12:38] We encourage the next step.

[12:41] Can we bring some of that patience to

[12:43] our own inner development?

[12:48] There is also a difference between a

[12:49] passing reaction and a mood that colors

[12:52] the whole day.

[12:55] The temperature may seem right, yet the

[12:57] room feels heavy.

[13:00] Our inner atmosphere can feel like that,

[13:02] too.

[13:05] The same task can seemed manageable

[13:07] yesterday feels burdensome today.

[13:11] At such times, take care before drawing

[13:14] conclusions about your life,

[13:17] your practice,

[13:19] or the people around you.

[13:22] Attend to the simple things.

[13:25] Rest when you need rest.

[13:28] Notice what you have been carrying.

[13:31] Continue your practice with gentleness.

[13:34] Reach out when you need support.

[13:40] Cleaning can help us release accumulated

[13:43] impressions.

[13:45] But we need not interpret every

[13:47] difficult feeling as a spiritual

[13:49] failure.

[13:51] The body, the mind, our relationships,

[13:55] and our circumstances

[13:57] all deserve care.

[14:00] A heart that is becoming sensitive also

[14:03] learns consideration for the person in

[14:06] whom it lives.

[14:10] What then is acceptance?

[14:15] Acceptance allows us to meet the

[14:17] situation that is actually before us.

[14:21] From there, we can see more clearly what

[14:24] can be changed and what response is

[14:27] needed.

[14:29] If someone is suffering, acceptance can

[14:32] lead us to help.

[14:34] If something is unjust, steadiness can

[14:37] support a firm response.

[14:41] If we have made a mistake, acceptance

[14:44] enables us to acknowledge it and put it

[14:46] right.

[14:50] Much energy becomes available when we

[14:52] stop arguing inwardly with the fact that

[14:55] something has happened.

[14:57] We can use that energy to respond.

[15:03] The Bhagavad Gita describes the ideal of

[15:06] steady wisdom.

[15:09] We may approach it through small acts.

[15:13] Listening while we are uncomfortable.

[15:16] Responsibly while we are uncertain.

[15:20] Retaining goodwill while we disagree.

[15:27] Constant remembrance supports this

[15:29] movement.

[15:32] During work, while traveling,

[15:35] while preparing a meal,

[15:38] we can gently renew our connection with

[15:40] the divine.

[15:43] Over time,

[15:45] this relationship becomes more familiar.

[15:49] We begin to feel accompanied in the

[15:51] midst of ordinary life.

[15:56] And something else becomes clear.

[15:59] Our inner atmosphere is shared.

[16:04] When one person in a home becomes

[16:06] agitated, others feel it.

[16:10] When one person listens with patience,

[16:13] a difficult conversation can take a

[16:15] different direction.

[16:19] We influence a room before we have said

[16:21] very much.

[16:25] So, the benefit of meditation extends

[16:27] beyond the person who sits with closed

[16:30] eyes.

[16:32] It can reach a child who is listened to,

[16:35] a colleague who is treated fairly,

[16:39] a stranger who is met with courtesy.

[16:44] Dear friends,

[16:46] let us ask what people experience in our

[16:49] presence.

[16:52] Do they find room to speak honestly?

[16:56] Can they make a mistake without being

[16:58] humiliated?

[17:02] Do they feel that we are listening?

[17:06] These are meaningful ways to observe the

[17:08] effect of our practice.

[17:13] Our centers and our gatherings can

[17:15] become places where people encounter

[17:17] this quality of heart.

[17:21] Across countries and languages,

[17:24] let us cultivate a belonging that is

[17:26] expressed in how we welcome and care for

[17:29] one another.

[17:33] Now we come to the limits of our

[17:35] thermostat analogy.

[17:39] The spiritual journey is greater than

[17:41] keeping ourselves comfortable.

[17:45] But heart has capacities that unfold as

[17:48] we practice love, courage, [snorts]

[17:52] discernment,

[17:54] generosity,

[17:55] and an increasing willingness to serve.

[18:00] At first, we may need considerable

[18:02] effort to regulate our reactions.

[18:06] Gradually, as the heart becomes simpler,

[18:09] appropriate responses can arise more

[18:12] naturally.

[18:15] We listen because we are interested.

[18:19] We help because we feel another person's

[18:21] need.

[18:23] We forgive because holding the grievance

[18:26] has lost its importance.

[18:31] Babuji's ideal of simplicity and harmony

[18:34] with nature points us towards this

[18:37] naturalness.

[18:40] We begin with practice.

[18:43] We nurture it through remembrance.

[18:46] And we allow its fruits to enter our

[18:49] conduct.

[18:53] So, let us take something simple from

[18:55] our gathering today.

[18:58] During meditation, give yourself

[19:01] wholeheartedly to the practice.

[19:04] Afterwards, notice what has been

[19:07] received.

[19:10] Carry it gently into your interactions.

[19:15] In the evening, release what has

[19:17] accumulated.

[19:20] At night, offer your heart in prayer.

[19:26] When you forget, begin again.

[19:31] When you become disturbed, return with

[19:34] kindness.

[19:37] And when you experience peace,

[19:40] allow someone else to benefit from it.

[19:46] Outside, the weather will continue to

[19:48] change.

[19:51] May the heart become increasingly

[19:53] steady,

[19:54] increasingly receptive,

[19:57] and increasingly generous.

[20:01] May all who come into contact with us

[20:03] feel a little more at home.

[20:07] With love, Kamlesh.

[20:15] >> Today is a special occasion

[20:18] as Daaji will be releasing his new book,

[20:21] Dharma,

[20:22] the Living Flame.

[20:30] In Dharma, the Living Flame,

[20:33] Daaji explores the meaning of Dharma

[20:36] through the wisdom of the Mahabharat,

[20:38] Heartfulness traditions.

[20:41] It asks important questions like what is

[20:44] Dharma?

[20:46] What does it mean to live according to

[20:48] one's own Dharma?

[20:50] And how do we know what is the right

[20:53] action in a particular situation?

[20:57] This book invites you to discover

[20:59] Dharma, practice Dharma, and live by

[21:02] Dharma.

[21:36] >> This book is now available for pre-order

[21:38] in Europe and also in India.

[21:41] >> [applause]

[21:51] >> The code on screen is for

[21:53] pre-ordering in India. For those of us

[21:56] here, we can avail this opportunity to

[21:59] pre-order in the bookstore outside.

[22:04] We have a short video to play on this

[22:07] book.

[22:10] >> moment Life asks us one question.

[22:19] Dharma is not a label, nor a fixed rule.

[22:24] It is a living flame.

[22:29] Drawing on the Mahabharata, the Bhagavad

[22:32] Gita, the Upanishads, and the

[22:35] Heartfulness tradition,

[22:37] Daaji shows how Dharma lives in our

[22:39] choices,

[22:42] our work, and our relationships.

[22:52] Alertness recognizes Dharma in [music]

[22:54] real time.

[22:56] And what changes within us quietly

[22:59] transforms [music]

[23:00] the world around us.

[23:04] With a companion workbook of

[23:06] reflections,

[23:08] exercises, [music] and a daily sadhana

[23:10] tracker, the teachings move from page to

[23:14] practice.

[23:28] >> [music]

[23:32] >> Dharma, the living flame,

[23:35] >> [music]

[23:35] >> by Daaji.

[23:41] >> [music]

[23:47] [music]

[23:56] [applause]

[24:02] >> Please do take the opportunity today, in

[24:05] the bookstore or online, to pre-order

[24:07] your copy, which we which will be

[24:10] released later this year.

[24:15] Daaji will now be taking a couple of

[24:17] questions from the audience.

[24:20] The first question

[24:22] will be from David.

[24:40] You can come to the front, David.

[24:43] >> Thank you.

[24:52] Hello, Daaji.

[24:54] Thank you for coming to see us in London

[24:57] and for taking my question.

[25:00] I'm a new meditator. I've been

[25:02] meditating with Heartfulness for 4 or 5

[25:05] months.

[25:06] And I've been stumbling over the

[25:07] instruction

[25:09] about source of light, source of divine

[25:12] light in the heart.

[25:15] It sounds to me like the source of

[25:16] divine light is another way of talking

[25:18] about God.

[25:20] And I'm from a Jewish tradition, Jewish

[25:23] background, and

[25:24] the word God has significant resonances

[25:26] for me, and I wondered if you could talk

[25:28] a bit more about the Heartfulness

[25:30] understanding of God

[25:32] and the use of the phrase

[25:34] the source of divine light.

[25:38] Thank you.

[25:44] >> So, you know, the recommendation

[25:48] substitute the source of awareness, is

[25:51] it the right way?

[25:54] >> [clears throat]

[25:57] >> What you find generally

[25:59] that is not enough.

[26:02] You could be aware.

[26:05] Let's say, for example,

[26:09] person in front of you has a headache.

[26:13] You become aware of it.

[26:17] Would you be compassionate enough to

[26:19] relieve that pain

[26:21] or do something?

[26:26] The awareness is just beginning.

[26:30] Next step remains.

[26:33] >> Sure. Sure.

[26:35] >> Awareness is not everything, though it

[26:38] is very special and on which this dharma

[26:41] depends.

[26:45] Awareness must complete its full circle.

[26:50] My mom has a headache. She calls me

[26:53] "My son, I have a headache."

[26:58] As a son

[27:00] with feelings

[27:03] with empathy, with love

[27:06] I must return that request.

[27:10] I must

[27:12] massage her head or give some

[27:15] what do you call

[27:17] anadin in Britain?

[27:20] Tylenol in US

[27:24] So

[27:26] becoming aware is not enough.

[27:29] And that's where the problem of

[27:31] consciousness is also there.

[27:36] Consciousness is not enough.

[27:40] Many people

[27:42] they [clears throat] believe

[27:43] consciousness is everything and

[27:45] all creation is consciousness, but it is

[27:48] not.

[27:51] Thank you.

[27:52] >> Thank you, Dadji. Thank you so much.

[28:01] >> Om.

[28:10] >> Pranam, Dadji.

[28:12] >> Pranams.

[28:13] >> Uh

[28:14] my question is in Bhagavad Gita

[28:17] Lord Krishna said, "I am time."

[28:20] So, my question has two parts.

[28:23] What did he actually mean by that

[28:24] statement?

[28:26] >> That I am time?

[28:28] >> I am time.

[28:29] I am time.

[28:30] >> I am time. Okay.

[28:32] >> And the second part is recently you

[28:34] spoke about one can transcend time.

[28:37] One can transcend time.

[28:39] >> Yes.

[28:40] >> Uh can you if you could little bit speak

[28:43] more about it?

[28:44] >> Oh, okay.

[28:45] >> Thank you.

[28:46] >> Very theoretical question, but very

[28:48] profound.

[28:50] >> Thank

[28:53] >> If

[28:57] Krishna tells Arjun

[29:01] gives him his introduction, kind of.

[29:03] I am time.

[29:06] In Sanskrit, he said, "Kala asmi."

[29:13] When you meditate over this,

[29:17] utilizing time

[29:20] appropriately.

[29:22] And if

[29:24] the maker of the universe says, "I am

[29:26] time."

[29:28] You use time properly, you're using

[29:32] source properly.

[29:36] That's one idea behind it.

[29:39] A negative aspect of it, if you don't

[29:42] use time properly,

[29:47] you're abusing the Lord, the source.

[29:51] That's another way of looking at it.

[29:55] Transcendence

[29:58] of time

[30:00] means arriving at total freedom.

[30:06] One of the definition of liberation of a

[30:09] liberated soul

[30:11] is one who is not bound

[30:14] neither by space nor by time.

[30:20] No restriction remains even

[30:23] of the source.

[30:26] So, in a way, you can say one who has

[30:28] transcended the time also has

[30:31] transcended the maker of the time.

[30:38] Then Babuji was bold enough to say,

[30:41] "You can transcend gods."

[30:44] >> You can transcend gods.

[30:48] Perhaps he is the first man on this

[30:50] planet to declare such a statement.

[30:53] Only he could do that.

[30:56] I wish you to refer to a message that he

[30:59] gave

[31:01] on 30th of April,

[31:03] 1979.

[31:06] And he talks about this transcendence of

[31:08] time.

[31:10] Thank you.

[31:12] >> Thank you, Dadiji.

[31:20] Dadiji, we have one more question

[31:22] >> [clears throat]

[31:23] >> from Smita.

[31:25] It says, "I would like to know

[31:28] if it is ever possible for me to love

[31:31] everyone universally as much as I love

[31:33] my little children.

[31:35] I love our planet and nature. I would

[31:38] never hurt an ant.

[31:40] But as compared to the ant or trees or

[31:43] indeed other human beings, I would say I

[31:46] love my children much more.

[31:51] I also remember in one of the books

[31:53] Babuji Maharaj says, 'It is possible to

[31:56] only love one guru and that love cannot

[31:59] be easily replaced in the heart with the

[32:02] love for a different guru.'

[32:04] Is there something I haven't yet grasped

[32:07] or followed in the teachings with

[32:10] regards to universal brotherhood?

[32:13] How may I develop universal brotherhood

[32:15] in me?"

[32:19] >> Here there is a problem of reality

[32:21] versus perception.

[32:25] Let us see when I have

[32:28] my two children with me,

[32:32] I have equal love perhaps

[32:35] for both of them.

[32:38] Yet

[32:41] I gave two different chocolates.

[32:44] One to one, another one.

[32:46] Why did you give him first?

[32:53] So, perception will change.

[32:58] Even your wife, when you praise your

[33:00] mother's cooking,

[33:05] reacts.

[33:07] Perception again changes.

[33:11] It was just a simple fact that you're

[33:13] mentioning, my mother was making good

[33:15] food.

[33:16] That's enough to create a war.

[33:25] So, though philosophically,

[33:28] it's profound

[33:30] when

[33:32] all the masters of the

[33:36] avatars

[33:38] they say, "Love all."

[33:40] Lord Jesus also talks about

[33:44] love all.

[33:47] Is it possible?

[33:52] Only way possible is becoming love.

[33:57] Others can perceive you differently.

[34:01] They'll complain also, but from your

[34:03] heart in your heart,

[34:06] you have no problems.

[34:12] I'll share with you

[34:15] an example.

[34:18] Consider this parallel analogy

[34:21] with electric current.

[34:25] Love and electric current,

[34:28] consider them

[34:30] having a similar function.

[34:33] Light

[34:35] is illuminated

[34:37] through electric current.

[34:41] Heating

[34:42] is provided can be provided with

[34:44] electric current.

[34:46] Cooling can also be provided with

[34:49] electric current.

[34:51] Fan rotates,

[34:54] pushes air.

[34:56] Exhaust fan pulls the air outside.

[34:59] The same current

[35:01] passing through different gadgets

[35:05] works differently.

[35:11] My love towards my mother

[35:15] reflects

[35:17] in one way.

[35:19] Love towards my girlfriend or towards my

[35:22] wife

[35:25] will

[35:27] differ

[35:28] in a very big way.

[35:32] The flow of the heart is the same.

[35:40] But the reading or the perception by the

[35:42] world will be different.

[35:46] Do you care?

[35:50] Fortunately or unfortunately, we do have

[35:52] to care about all these things if you

[35:54] want to have peace in the family.

[36:00] Sometimes you have to pretend I don't

[36:03] love that person so much.

[36:09] So, we end up being

[36:11] politically correct lovers.

[36:16] Um

[36:17] So,

[36:19] I think loving equally can be very

[36:21] dangerous.

[36:25] But maintain in your heart that level of

[36:27] love

[36:29] that whosoever passes by you

[36:31] gets the fragrance of that

[36:34] openness of your heart, generosity of

[36:36] your heart.

[36:39] In such a way that it does not create

[36:42] the ripples.

[36:47] Suppose if I say

[36:49] two of you

[36:51] you come with me, have lunch with me

[36:53] today.

[36:57] Almost 600 people will feel jealous.

[37:02] What happened to your universal love?

[37:03] Why did you choose only these two?

[37:09] So, it doesn't have to be love doesn't

[37:11] have to be understood as attention,

[37:14] equal attention towards all.

[37:18] That is practically not possible.

[37:22] But my love can flow equally through

[37:24] transmission

[37:26] without bias.

[37:33] This is a very subtle and very

[37:36] paradoxical topic.

[37:38] Everywhere you can say something about

[37:41] it, also you can say totally opposite

[37:43] also.

[37:45] And that's make philosophy very

[37:49] handy and very fulfilling in arguments.

[37:54] Practically it's very easy. You

[37:56] meditate.

[37:58] Let your love flow in your heart towards

[38:00] God

[38:01] and it will flow wherever it has to

[38:03] later on.

[38:06] Our direction, our orientation should be

[38:08] with one.

[38:13] The ultimate.

[38:15] And let the heart follow that dictation

[38:18] from above, the feelings from above.

[38:22] And we keep moving in that direction.

[38:33] Love is not a problem. Problem is the

[38:35] attention.

[38:37] And also the dosage has to be measured.

[38:42] Appropriate dose of attention.

[38:49] Thank you all. Thank you so much and

[38:51] good to be here.

[38:53] I like to make an announcement.

[38:58] At

[38:59] 2027

[39:03] It's a year when we'll be Chariji would

[39:05] have completed 100 years on this planet.

[39:10] We'll be celebrating

[39:14] Golden Jubilee celebration of

[39:17] Chariji 20

[39:20] 4th July 2027

[39:24] at Kanha Shanti Vanam.

[39:27] You are all requested to join us there.

[39:31] If you can make it, it will be

[39:32] wonderful. There will be a lot of rain

[39:34] though.

[39:36] Thank you. Thank you.

[39:38] >> [applause]

[40:15] >> We I short video

[40:17] to play on the Bexley Heath project.

[40:23] I'll just repeat the exact words that

[40:26] you just said was, "If I stay here,

[40:28] they'll give you money."

[40:29] >> [laughter]

[42:43] [applause]

[42:50] >> Thank you, Dadi.

[42:52] Thank you for your time,

[42:54] your words, and your presence here with

[42:57] us over these last couple of days.

[42:59] And thank you to one and all who have

[43:01] been here

[43:03] for this program.

[43:06] We are so grateful, and we look forward

[43:09] to welcoming you back soon.

[43:16] >> [applause]

H
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Heartfulness

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Inner-thermostatMeditation-practiceHeart-centeredEmotional-regulationSamskaras

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Häufig gestellte Fragen

Samskaras are impressions or conditioned patterns created by past experiences that influence how we react and experience life. In meditation, the goal is not to judge these patterns but to become aware of them. Through regular practice, understanding becomes change—the heart gradually shifts from reactive patterns to responsive awareness, and the samskaras lose their automatic grip.
The key is anchoring morning meditation before the day's demands arrive, then carrying that settled condition into your first conversation and task. Pair this with evening cleaning to release accumulated impressions, and bedtime prayer to deepen your inner connection. This rhythm—receiving, releasing, and offering—gradually weaves the meditation into daily responsiveness.
Even noticing after you've reacted has value. You can repair what you can, learn from the moment, and trust that the next opportunity will come. Spiritual progress makes us more willing to acknowledge mistakes, not more ashamed of having them. The awareness itself becomes the teacher.
Bring the same kindness you'd offer a child learning to walk. Practice is not perfection—it's participation in transformation. If every return to the heart in meditation becomes a struggle, you're practicing struggle. Instead, let the quality of gentleness itself carry into your practice, and watch how that shapes the rest of your life.
Tolerance for others begins when you stop requiring them to resemble you and make room for their differences. The same generosity turns inward: harsh self-condemnation can harden your approach to others. You can be sincere about changing while remaining patient with the process—this balance is where real transformation lives.
Before drawing conclusions about your life or practice, attend to simple things: rest, nourishment, movement. The inner weather shifts, and the mind is not separate from the body. A change in physical condition can begin to shift what seems like a permanent inner state. Then resume your practice with kindness.

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