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Inspire

Rewriting Painful Memories: Memory Reconsolidation Explained

Martha Beck
Martha Beck
Oct 8, 2026
9 min de lecture
À regarder · 7

Picture a kitchen on a festival evening. A roast has come out of the oven, its vegetables have been pulled from the pan and spread on cookie sheets, and two people are standing motionless, gazing into the middle distance. A third person walks in, takes one look at the scene, and decides, silently and with real tenderness, that something has died in this house. In Martha Beck's telling in her video for The Gathering Room, that kitchen scene is where the idea of memory reconsolidation starts to make sense: the same moment can carry two completely different emotional meanings, and the only thing that changes is the story attached to it.

The kitchen is a light example. The video's real subject is heavier: how painful memories, including trauma, can lose their grip on us without anyone erasing a single fact. Beck describes memory reconsolidation as a way of changing the emotional impact of a memory while leaving what happened exactly where it was. It is a surprisingly hopeful idea, and it comes with a practice she calls looking for one tiny good thing. What follows explains the science she draws on, the reasoning behind her approach, and how to think about trying it.

Lecture · 7 sections

How did a vegetable mix-up reveal the way memories work?

Beck sets the scene in detail. The cooks had taken the vegetables out of the roasting pan because they were not satisfied with how they had cooked around the meat. When she walked in, the vegetables had shrunk to a small, dissolved pile, and her partner and her partner's mother were standing still and quiet. Beck concluded that they were grieving the vegetables. She tried to be respectful, but the silence became unbearable, and she finally asked what was happening.

"We're letting the meat rest while the vegetables cook."

, as the cooks answered her, according to Beck's account of the evening. The emotional atmosphere changed instantly. Nothing about the facts had changed. The vegetables were the same vegetables, the meat was the same meat, and the two women were in the same positions. Only the interpretation had shifted, and with it the feeling in the room. Beck's point is that memory works the same way. We carry interpretations, and those interpretations shape how the memory feels every time we revisit it.

What is memory reconsolidation, and where does the idea come from?

For much of the last century, the common assumption in psychology was that memories, once formed, sat in the brain more or less fixed. Beck explains that this view began to change around the turn of this century, when a researcher she names as Karim Nader (she admits she is not sure how to pronounce it) ran experiments with rats. The procedure was harsh. Nader sounded a tone and shocked the animals' feet until they showed a stress response to the sound alone. He then reliably tested that response by sounding the tone again and watching the rats panic.

The twist came in the next step. Just before retriggering the memory, Nader gave the rats an anti-anxiety drug, so that when the tone sounded they were, in Beck's words, basically high and simply lay there. The following day, once the drug had worn off, he sounded the tone again. This time the rats did not react. According to Beck, their memories had reconsolidated around a different experience, one in which the shock no longer carried such a powerful negative charge.

That is the heart of the concept. Memory reconsolidation holds that a memory becomes temporarily open to revision each time it is recalled. In Beck's description, the biochemical pathways have been traced: a memory is a set of connected synapses, nerves wrapped in myelin, and when it is recalled it becomes what researchers call open or labile. She gives the window as roughly four to six hours. During that window, if something is introduced that does not match the original interpretation, the memory can change. Once the window closes, the memory reconsolidates, and what it reconsolidates into can be a different memory.

Does this mean you can erase what happened to you?

This is the question Beck is most careful about, and it is the one that separates her framing from wishful thinking. She is explicit that nobody is saying you can erase the facts. If you suffered abuse in childhood, or something terrible happened to you, the event remains what it was. What can change is its negative impact. The memory can be reconsolidated around a meaning that no longer drags you down.

That distinction matters, because it keeps the idea honest. A person who has been hurt does not need to deny the hurt to be free of its emotional tyranny. The aim is not to pretend the past was good. It is to loosen the grip that a particular interpretation has on your present.

Why do we keep reconsolidating memories without noticing?

One of the most candid moments in the video comes when Beck admits that she has spent large parts of her life reconsolidating memories without realizing it.

"I started to realize that I have spent large chunks of my life reconsolidating memories and I didn't even know I was doing it."

, Beck says in the video, around the 7:26 mark.

Her example is a woman she knew in graduate school, someone who appeared elegant and composed. Beck felt ashamed around her for years, convinced that her own life was always falling apart, that she was a mess by comparison. The shame stuck, and she carried the memory as proof of her inadequacy. Years later, when she finally told the woman how she had felt, the response rewrote the whole picture. Beck recounts the reply, which came at about the 8:24 mark:

"I wasn't together. I was armored. I was stuck. I was rigid, and you were flexible, and you were open, and you didn't mind saying what you thought, and I envied you."

, the woman told her, as Beck recounts it in the video.

Nothing about the graduate school years changed. Both women were there, the same events occurred, and the same classes were taken. But the meaning Beck had attached to one relationship flipped. What had been a memory of inadequacy became a memory of being envied for qualities she had not recognized in herself. That is the reconsolidation process in an everyday form, and it shows how often our most painful stories are shaped by interpretations that no one has ever tested against another perspective.

How do you find one tiny good thing in a painful memory?

The practical heart of the video is an exercise built around a simple instruction: look for one tiny good thing connected to a difficult experience. Beck is candid that this may sound childish. She says so directly, acknowledging that the suggestion seems childish, and then argues that it can still do real work. The idea is not to find a silver lining that cancels the pain. It is to locate a single thread of something good that came out of the experience, even if the experience was also enormously painful.

Beck frames this as the entry point into a guided meditation she leads in the video, one designed to help a memory that once dragged you down begin to feel as though it can lift you up. The reasoning follows the reconsolidation logic. If the window of openness is when a memory can be reshaped, then the moment you revisit a painful memory is an opportunity to introduce a meaning you have not yet considered. A tiny good thing gives the memory a new interpretive anchor, and the rest of the recollection can reorganize around it.

For anyone who has tried to think positively about a wound, this framing is useful. It does not ask you to feel grateful for abuse or grief. It asks a narrower question: what is one thing, however small, that is connected to this experience and that you can honestly acknowledge? Beck's own examples, including the graduate school story, suggest that the answer is often different from what the original feeling would have predicted.

What should you take away from memory reconsolidation?

Beck's larger claim is that the memories we consider fixed are more fluid than we assume, and that we are constantly participating in their meaning whether we know it or not. The rat study, the synapses, and the four-to-six-hour window are the scientific scaffolding. The kitchen and the graduate school friend are the human evidence. Together they suggest that a painful memory is not a sealed file. It is a living interpretation, and interpretations can be revisited with care.

There are limits, and Beck does not pretend otherwise. Memory reconsolidation does not erase facts, and it is not a substitute for support when trauma is severe. But within those limits, the idea offers something valuable: a reason to believe that the emotional charge of the past is not permanent, and a practical question to ask when a memory starts to hurt. What is one tiny good thing connected to this? The answer may be small. It may also be the first crack in a story that has held you for years.

Where to go from here

Watch Martha Beck's full video on The Gathering Room, "The Memory Rewrite," for the complete explanation of the rat study, the reconsolidation timeline, and the guided meditation she leads toward the end. Her show notes are published on her own site at marthabeck.com. If you want to go deeper into the broader framework, the book she mentions early in the video, Worth by Marisa Franco, offers a related psychological perspective. Start small with the practice. Choose one memory that still stings, sit with it, and look for the single thread of good that may have come out of it. You do not need to change the facts to change what the memory is still doing to you.

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Transcript

[0:00] So, I think yesterday or no, that would

[0:03] be a week ago or wait,

[0:06] 3 weeks ago.

[0:07] >> [laughter]

[0:08] >> I know that at one point I was on Zoom

[0:11] talking about the book I am going to

[0:12] talk about today. It was not yesterday

[0:15] nor was it even last week.

[0:17] >> [sighs]

[0:18] >> I read a good book. It's called Worth.

[0:20] It's by a woman named uh Marisa Franco.

[0:24] And it has a lot of delicious

[0:26] psychological theory in there and it

[0:28] made me happy. It also made sense of

[0:31] something that um occurred in our house.

[0:34] I believe it was last night. I'm trying

[0:35] to recall future

[0:37] past dates and they're getting very

[0:39] tumbled. Was it last night or the night

[0:40] before that we had a delicious feast,

[0:42] Ro?

[0:43] Feast?

[0:44] Night before last. Okay. So, Ro, my

[0:47] lovely partner, one of my lovely

[0:49] partners, and her mother, the lovely

[0:51] Paula,

[0:52] they were cooking a festival feast for

[0:55] our family. We were in a celebrating

[0:58] kind of mood and so they went and got a

[0:59] roast and they put in all these fresh

[1:02] organic vegetables from the garden and

[1:04] it was all amazing and they were cooking

[1:06] away

[1:07] and it went on for some time, the

[1:09] cooking, huge amounts of vegetables. I

[1:11] mean, it was a cornucopia of bounty. And

[1:16] um

[1:17] then uh

[1:18] it got close to dinner time and Ro said

[1:21] to everybody, "Get ready. Find all the

[1:23] stuff you need." I always mix up a

[1:25] prebiotic drink and whatever. So, she

[1:27] said, "Get your special drink ready.

[1:29] We're having dinner." So, I put

[1:30] everything together and then I went into

[1:32] the kitchen

[1:33] and it was such an odd scene. Ro and

[1:35] Paula were just standing there vacantly.

[1:37] They weren't doing anything. They were

[1:38] just looking kind of into the middle

[1:40] distance.

[1:41] And

[1:43] what had happened was this.

[1:45] They took the roast out of the oven

[1:49] and were not satisfied with the way the

[1:51] vegetables had cooked up around the

[1:52] roast. So, they had taken the vegetables

[1:54] out of the roast pan and they put it on

[1:56] some cookie sheets and they were baking

[1:59] the vegetables and they were waiting

[2:01] while the meat rested. I did not know

[2:02] meat had to rest once it was that

[2:04] completely deceased.

[2:06] Um and by the way, we always like

[2:09] I know there are some people I'm not

[2:10] even going to argue with the vegans, but

[2:12] we do have happy happy cows. We go to a

[2:15] place with happy cows. Anyway,

[2:17] um

[2:19] they were waiting for the vegetables to

[2:20] cook and the meat to rest.

[2:22] And I just came in and I said, "How's it

[2:24] going?" And Ro Ro looked glum and she

[2:26] said it didn't really work.

[2:29] And I looked at the roasting pan and in

[2:30] the bottom of the roasting pan were like

[2:33] remnants of vegetables, these little

[2:36] tiny sort of

[2:38] dissolved clumps of what looked like it

[2:40] had once been a vegetable and I thought,

[2:42] "Good lord, that did not go well." And

[2:44] like all those vegetables cooked down to

[2:46] this It was maybe a cup and I'm talking

[2:48] about a tableful of vegetables.

[2:51] So, it had all like disappeared in the

[2:53] oven and and boiled down to this very

[2:55] tiny state. And I just walked in there

[2:58] and saw them with the meat and this tiny

[3:01] bit of vegetables staring into the

[3:04] middle distance without doing a thing.

[3:07] And I

[3:08] I thought that I mean, I thought we were

[3:10] all ready for dinner and so

[3:12] I decided I Nobody said anything. I just

[3:15] froze there looking at them like, "What

[3:17] are we going to eat?" And they didn't

[3:18] say anything and I decided that the

[3:20] vegetables had

[3:22] melted in the oven into this tiny tiny

[3:25] pile and that they were grieving.

[3:27] And so, I tried to be respectful of

[3:29] their grieving.

[3:31] And then I said the the silence just got

[3:33] to be too much for me and I said,

[3:35] "What is happening?"

[3:36] >> [laughter]

[3:37] >> And they said, "We're letting the meat

[3:39] rest while the vegetables cook."

[3:41] And suddenly everything changed for me

[3:43] and life was better again and there was

[3:45] harmony in our home instead of grief and

[3:47] sorrow over the disappearing vegetables.

[3:49] So, the reason I'm telling you all this

[3:52] is memory reconsolidation theory, of

[3:55] course.

[3:57] So, if you've ever had therapy or read a

[3:59] self-help book, which would pretty much

[4:01] be all of us, I would hope, if you're if

[4:03] you're on this particular podcast, you

[4:06] probably are familiar with the idea that

[4:08] you have lots of memories, and a lot of

[4:10] them are of things that didn't really

[4:11] feel great. Some really bad

[4:14] socialization, maybe trauma, maybe lots

[4:17] of trauma, you know? And those memories,

[4:19] woo, they're harsh. And once they're

[4:21] there, and they happen, they're they're

[4:23] stuck in your brain, or so a

[4:26] psychologist used to think.

[4:28] But then there was this man named Karim

[4:30] Nader,

[4:32] or Nadder, don't know how to pronounce

[4:33] it, but he did some work with rats,

[4:36] um right around the turn of this

[4:38] century.

[4:39] And what he did, and then, you know,

[4:42] this is why I could never be a

[4:44] like research psychologist. It involves

[4:46] hurting the feelings, at least, of rats.

[4:50] So, what this guy did is he

[4:51] >> [sighs]

[4:52] >> he

[4:53] sounded this beep,

[4:54] and he shocked their little rat feet

[4:56] until they would get a stress response

[4:58] just at the sound of the beep.

[5:01] And then he he reliably tested them that

[5:03] he would beep, and they would panic,

[5:05] they would feel bad.

[5:06] And then he um

[5:09] just before retriggering the memory, he

[5:12] gave them an anti-anxiety drug.

[5:16] So, now the thing went beep, and they

[5:18] were basically high. So, they just lay

[5:21] there.

[5:22] And then the next day, after they were

[5:23] no longer high, he took them he measured

[5:27] their their frequencies or whatever, and

[5:29] he sounded the beep. They did not react.

[5:33] Their memories had reconsolidated

[5:36] around a different experience in which

[5:39] the shock didn't have such a powerful

[5:42] negative effect. Okay, so this is how

[5:44] this works, it's amazing.

[5:46] They've actually traced the the

[5:48] biochemical pathways in which this

[5:50] happens. So, you've got these synapses

[5:52] in your brain. Every memory is just a

[5:54] set of synapses, nerves that are

[5:55] connected and wrapped with a sheet of

[5:57] myelin that help you remember a certain

[6:00] thing. Now, when you recall a memory,

[6:04] what happens is that for a brief time,

[6:06] about 4 to 6 hours, the memory is what

[6:09] they call open

[6:10] or labile. It's subject to change.

[6:14] So, when it gets activated, it's sort of

[6:17] um goes into this more active state or

[6:20] when it gets open, it goes into this

[6:21] more active state. And at that point, if

[6:23] you introduce something that doesn't

[6:25] match your interpretation of the

[6:28] original memory,

[6:30] then it changes the memory.

[6:33] And then it after the 5-hour window is

[6:35] gone, six at the most, it reconstitutes,

[6:39] reconsolidates the memory.

[6:40] But now it's a different memory. It's

[6:43] literally a different memory. Now, you

[6:45] are not changing the facts of the

[6:47] memory. So, like if you had uh an

[6:50] episode of abuse in your childhood or

[6:52] something or you know, something

[6:53] terrible happened to you,

[6:55] nobody's saying you're going to erase

[6:57] the facts of that experience.

[7:00] What it erases is the negative impact.

[7:03] And you can do it. I mean, I gave you a

[7:06] silly example of me and Roe and Paula in

[7:09] the kitchen where I had one

[7:11] interpretation of what they were doing

[7:12] and then they told me what was actually

[7:14] happening and I was like, "Oh, okay.

[7:17] They're not angry at me. They're not

[7:19] grieving. They're not They're

[7:20] Everybody's just waiting for the meat to

[7:21] rest." And suddenly it had a very, very

[7:24] different emotional resonance for me.

[7:26] And I started to realize that I have

[7:28] spent large chunks of my life

[7:32] reconsolidating memories

[7:34] and I didn't even know I was doing it.

[7:36] So,

[7:37] for example, once I

[7:40] there was a person I knew in graduate

[7:42] school who was really together, very

[7:44] elegant, very chic, and I always felt

[7:46] really ashamed around her. Like I

[7:49] She always seemed to have it so

[7:50] together, and I was like and my whole

[7:52] life falls apart all the time, and I

[7:54] kept getting pregnant and whatnot. I was

[7:56] married. It wasn't like I was just Never

[7:58] mind. Anyway,

[8:00] um you see how I am, right? You see how

[8:03] I am. And this is a source of shame. It

[8:06] would be for you, too.

[8:08] So, once I ran into this woman, and we

[8:10] got talking about graduate school, and I

[8:13] finally just said, "Ah, I just

[8:15] I felt like such a hot mess talking to

[8:17] you, and I always like

[8:19] There's so much shame about how together

[8:22] you were, and I was such a mess." And

[8:24] she said,

[8:25] "You thought I was a together?"

[8:28] She said, "I wasn't together. I was

[8:30] armored.

[8:31] I was stuck. I was rigid, and you were

[8:34] flexible, and you were open, and you

[8:36] didn't mind saying what you thought, and

[8:38] I envied you."

[8:40] And I literally had to go home and lie

[8:41] down because I was busy for the next 3

[8:45] to 5 hours reconsolidating a memory.

[8:49] And now in my memory, I meet that

[8:51] person, and there is no wave wave of

[8:53] shame. There is this wave of compassion

[8:56] cuz I understand now what she was going

[8:58] through. I've I've let her know what I

[9:00] was going through, and I hope it

[9:01] reconsolidated for her, too. So, both of

[9:04] us were ashamed of the way we showed up

[9:06] because we thought the other was shaming

[9:07] us.

[9:08] And in fact, the opposite was true. So,

[9:12] if I look back at like my time in

[9:13] therapy long ago, or just how I deal

[9:16] with any

[9:18] any recollection now, I I spend a lot of

[9:21] time deliberately seizing that

[9:24] opportunity when a memory is open

[9:26] to reconsolidate it with something

[9:29] less

[9:30] painful. So,

[9:32] I thought, here's what I want to do on

[9:34] the gathering room today. I want to

[9:36] reconsolidate one of your memories,

[9:38] whoever you are.

[9:39] And

[9:41] um there's another study that I read

[9:44] that shows how we can do that. It's

[9:45] very, very simple.

[9:47] So,

[9:48] I would like you to remember something

[9:51] negative

[9:52] that has happened to you uh that that

[9:55] happened to you when you were a kid. Not

[9:56] something horrible, horrible, horrible,

[9:59] but something like

[10:01] um

[10:03] I don't know uh

[10:04] having a bad experience on vacation or

[10:07] having a bad experience with a friend or

[10:10] not doing well on something at school.

[10:12] You know, something that is not

[10:13] life-and-death horrific, but it in your

[10:16] memory when you go there it goes, "Ew,

[10:18] ouch, ow. That wasn't good." Okay?

[10:22] Now,

[10:23] once you've got that memory open, so

[10:26] just recall it

[10:28] for a few seconds. Remember what

[10:29] happened. It might feel like ew, a

[10:31] little squeamish about it. That's okay.

[10:33] That's why we're re-consolidating it.

[10:36] Now, what you have to do is tell me It's

[10:38] not You don't have to tell me. You're

[10:39] >> [laughter]

[10:40] >> You're in Czechoslovak

[10:42] the the Czech Republic. Oh my god, I am

[10:45] such a hot mess.

[10:47] Um

[10:49] what I'd like you to do is think for

[10:51] yourself about one good thing that you

[10:55] can trace to that experience.

[10:58] So,

[10:59] in my case, I go back to the experience

[11:02] with my friend, and I think, "What good

[11:05] thing came out of that?" Um

[11:08] all right. When I saw her again, I was

[11:11] up front with her because I wanted to

[11:13] talk about what I'd experienced. That

[11:14] was a good thing. It led me to memory

[11:16] re-consolidation.

[11:18] If I think about the time in the

[11:19] kitchen, I'm standing there going, "What

[11:21] is happening? I don't know what is

[11:22] happening."

[11:25] If I think about something good that

[11:27] came out of that experience, which is

[11:28] day before yesterday,

[11:30] first of all, I know now that meat needs

[11:32] to rest.

[11:34] Secondly, I know that it's impossible

[11:35] for a table full of vegetables to melt

[11:37] down into a tiny, tiny pile in a in a

[11:40] saucepan.

[11:42] And also

[11:45] Oh, I talked about it at dinner and

[11:47] Rowan and her mom both got really,

[11:49] really laughing. Like laughing very

[11:51] hard, so they had to lean over.

[11:54] >> [laughter]

[11:56] >> And that was delightful.

[11:58] So

[12:00] if you think about any little thing, and

[12:01] it could be like later I told a friend

[12:04] about it and I got

[12:07] comfort. Like somebody said, "Oh, that

[12:09] sucks that that happened to you." Or

[12:11] someone said, "Well, look at it this

[12:12] way." Or you were able to re-examine it

[12:16] and say, "Actually, I was kind of brave

[12:18] on that day. It wasn't so bad and I've

[12:20] been braver ever since, right?"

[12:22] Something like that. Anything. Any

[12:24] little thing.

[12:26] What's happening is that

[12:29] um

[12:30] there are biochemical

[12:33] signals that are actually churning up

[12:36] the proteins in your brain where that

[12:38] memory is stored and reconfiguring them

[12:41] into something different. They can

[12:43] actually watch this process. It is a

[12:45] physiological thing. It deconstructs the

[12:48] physical

[12:49] like scaffolding of the memory

[12:52] and then puts in the new experience and

[12:54] sews it back up again. So people who did

[12:56] this in an experiment where they wrote

[12:58] about something negative that happened

[13:00] one group wrote about something positive

[13:03] that came out of the negative

[13:04] experience, the other group did not.

[13:06] They just did the memory the same way.

[13:08] And after uh they had been tested, they

[13:12] all came back 2 months later

[13:15] and they found

[13:16] they had both groups describe their

[13:18] memories again and then they compared

[13:19] the two accounts. Sure enough, the

[13:21] people who thought of something positive

[13:23] that came out of the memory now

[13:25] remembered the memory as having positive

[13:27] aspects. It was literally a different

[13:30] memory. It wasn't the bad thing that

[13:32] happened when my family moved. It was

[13:35] the bad thing and also the good thing

[13:37] that happened when my family moved. So,

[13:39] you can see that having reconsolidated

[13:42] it and and if you reconsolidated a lot

[13:44] of memories that have negative charge,

[13:46] put something positive in them, you're

[13:48] actually walking around with a brain

[13:51] full of good experiences instead of a

[13:53] brain full of bad experiences.

[13:56] And it's the same brain and it's the

[13:58] same memories. You've just

[14:00] reconsolidated

[14:02] the emotional

[14:04] impact of these memories. And so they

[14:06] get lighter. And I really think if you

[14:08] went through all like we're all carrying

[14:10] around like a a big backpack full of

[14:13] like sledgehammers and other heavy

[14:16] things. Oh, the bad things that

[14:17] happened.

[14:18] And if we start taking them out one by

[14:20] one and saying, yes, but what good thing

[14:21] came of that? It's not just Pollyanna's

[14:24] smarminess. It is uh literally changing

[14:28] the

[14:29] construction of our brains

[14:32] and giving us a

[14:34] bedrock of something that was always

[14:36] more positive. And then you realize your

[14:39] interpretation of events

[14:41] really, really isn't

[14:44] closely adhering to the structure of the

[14:46] event. The facts that happened remain

[14:49] the same and no one questions them. But

[14:51] the emotional carryover, the

[14:53] psychological

[14:55] burden we carry away from them is

[14:57] fundamentally different after we cons-

[14:59] we reconstitute those. So, if a lot of

[15:02] bad things have happened to you, I am so

[15:03] sorry and

[15:05] you don't have to

[15:07] struggle with the heaviness of that in

[15:09] the same way it for the rest of your

[15:11] life. If you can reconsolidate the

[15:12] memories, you can turn them into

[15:14] something much airier, much more

[15:16] buoyant, maybe even something that will

[15:18] lift you up instead of dragging you

[15:20] down.

[15:21] So, as I said, I've spent a lot of my

[15:22] life doing this and I want to spend more

[15:24] now that I know memory reconsolidation

[15:27] theory.

[15:28] So,

[15:30] I mean, I don't know it deeply, but I

[15:32] know of it. And now you do, too. So,

[15:34] let's do our meditation, our space,

[15:37] silence, and stillness meditation,

[15:39] because it's from within space, silence,

[15:41] and stillness that we can re-examine a

[15:43] negative memory and see the positives

[15:46] that came out of it. But, that is not

[15:48] the meaning or purpose of the

[15:50] meditation. The meaning and purpose of

[15:52] the meditation is to get in touch with

[15:54] who we actually are, the being driving

[15:58] this changeable brain, and learning to

[16:01] use the machinery of it more effectively

[16:04] for our own joy.

[16:06] So, let's find the one who is doing all

[16:09] this activity.

[16:11] >> [sighs and gasps]

[16:11] >> You can start by getting comfortable,

[16:14] letting go of having to do anything for

[16:16] the next

[16:17] 20 minutes,

[16:19] and

[16:20] asking yourself the peculiar question,

[16:24] "Can I imagine the distance between my

[16:26] eyes?"

[16:35] "Can I imagine

[16:37] the distance between my eyes and the

[16:40] screen in front of me?

[16:44] Phone, computer, if there's no screen,

[16:46] whatever's in front of you.

[16:48] Can you imagine the space

[16:50] between your eyes and the thing they

[16:52] see?

[16:56] Can you imagine the distance between the

[16:58] top of your head

[17:00] and the base of your spine?

[17:06] Can you imagine in the space inside the

[17:09] molecules of your rib cage?

[17:14] Can you imagine the space in the atoms

[17:17] that make up your heart.

[17:22] Can you imagine the stillness in which

[17:25] your heart beats?

[17:28] The stillness in which your brain is

[17:30] moving and changing.

[17:35] The stillness that connects every one of

[17:38] us on this broadcast

[17:42] through space and time.

[17:45] The stillness unites us all.

[17:49] Can you imagine the silence

[17:52] beneath every sound on Earth?

[17:57] Beneath every sound in the universe.

[18:03] Can you imagine that your awareness

[18:05] extends through the

[18:07] the space, the silence, and the

[18:09] stillness

[18:12] to connect with each other being in the

[18:14] universe?

[18:18] Can you imagine that the universe

[18:22] is loving you back?

[18:30] And of course, you don't ever have to

[18:31] answer those questions. They are just

[18:34] meant to prime the brain to wonder

[18:36] because it's wonder that takes us into

[18:39] things

[18:40] knowing that they aren't stable, knowing

[18:42] that they aren't rigid, knowing that we

[18:44] can literally change our past even if we

[18:47] don't try to change what happened.

[18:50] So, let's do some questions here.

[18:54] Question, is it more powerful to revisit

[18:56] memories in the first or third person?

[19:00] I haven't read anything about that, but

[19:02] I would guess in the first person. I

[19:04] would guess that the first person is

[19:05] more powerful. Oh, that is not the way

[19:07] it happened to me. The way it happened

[19:09] to me is this good thing came out of it

[19:11] as well.

[19:13] Question, what if nothing good came out

[19:15] of it?

[19:17] Hmm.

[19:18] It's very interesting. I've had many

[19:21] situations in my life where initially I

[19:24] could literally see nothing good coming

[19:27] out of it, where it was going to destroy

[19:29] my life, and it actually did.

[19:31] Um

[19:33] when my son was diagnosed with Down

[19:35] syndrome, when I started having

[19:37] flashbacks of childhood abuse.

[19:40] Um both those events um trashed my life,

[19:44] the life I had at that time.

[19:48] But the life I subsequently created,

[19:52] due in part to those difficult

[19:54] circumstances, has brought me where I am

[19:57] here. Um

[19:59] I'm not going to be so pushy as to say

[20:01] that your experiences all had good

[20:04] things that came out of them.

[20:06] But you are still obviously on your feet

[20:09] and thinking,

[20:11] on your feet and able to wonder.

[20:14] So,

[20:16] even if it's Nietzsche's dictum that

[20:19] that that which does not kill us makes

[20:20] us strong,

[20:22] if you got nothing more than endurance

[20:23] out of it, that's still something.

[20:26] And the the goal here is not to think of

[20:29] something that redeemed all the

[20:30] negativity of that. The goal is to think

[20:32] of one tiny thing connected to that. For

[20:35] example,

[20:36] I was never that naive again.

[20:39] I learned to discern when people had,

[20:43] you know, negative intentions. I became

[20:47] more sensitive. I became more aware of

[20:50] danger, anything. The idea is to add any

[20:54] positive element you can think of. And

[20:55] here's the thing about the human

[20:56] imagination, it really is limitless.

[21:00] I had to go a really long way to imagine

[21:03] anything good that would come out of my

[21:05] my diagnosis.

[21:07] I know that that seems really childish

[21:09] to me now, but I was only 24 and it was

[21:12] I was pretty childish. And I had to

[21:16] start taking into account things like,

[21:18] "Huh, I've been having like some

[21:21] interesting metaphysical experiences

[21:25] since this pregnancy began. There's

[21:26] something going on here I don't

[21:27] understand. Maybe the whole materialist

[21:29] view of the world is not accurate. Maybe

[21:32] I can throw away the whole Western world

[21:34] view and think about

[21:37] um perfection is something utterly

[21:39] different than anything I've ever heard

[21:40] about." It was a long trip mentally. Um

[21:45] but I'm sure happy I did it.

[21:47] And now it seems ridiculous. It's like

[21:49] so much good came out of it and I can't

[21:51] believe I didn't see it at the time.

[21:52] Again, I'm not trying to push that on

[21:54] your experience, but I am saying

[21:56] there've been a lot of times when I

[21:57] didn't think that I could come up with

[21:59] anything. And it turned out that there

[22:01] was just

[22:02] this cornucopia of wonderful things that

[22:04] came out of it along with enormous pain.

[22:08] Don't get me wrong, it hurt.

[22:11] Question.

[22:12] I've also had this experience, but I

[22:14] didn't know what it was called. I could

[22:16] only do this after years of therapy

[22:17] working through the hurt, trauma, and

[22:19] grief. Is it safe to say therapy should

[22:21] precede this?

[22:23] Um

[22:25] I think it is therapy.

[22:27] I think it's the essence of therapy to

[22:29] remember something with a therapist or

[22:31] maybe a group of people in the room

[22:33] and have them validate you um in a way

[22:35] that and give you a perspective you may

[22:37] not have had at the time. So it

[22:39] introduces something different into the

[22:40] memory right there.

[22:43] I don't think you could go far wrong by

[22:47] if something if you're haunted by a

[22:48] memory to say

[22:51] "Let me see if I can think of something

[22:53] that was a blessing that came from this.

[22:55] Some kind of

[22:57] depth or transcendence or lucky break or

[23:00] decision I made that led to something

[23:02] good because of this,

[23:04] I don't think that that is going to harm

[23:07] you before you get therapy. Plus, not

[23:09] everybody can afford therapy or has

[23:11] access to a good therapist. But, I

[23:13] really think if you write in a journal

[23:16] the things that happened to you, first

[23:17] of all, they've shown James Pennebaker's

[23:20] work shows that people who just write

[23:21] down negative experiences, even if it

[23:24] brings up pain in the moment, have

[23:26] significant lasting positive effects on

[23:28] their well-being.

[23:30] And if you say, "Okay, here's this

[23:32] negative thing that happened." and then

[23:34] go back to your journal and think, "What

[23:36] What good came of that? What good came

[23:38] of that?" Uh I really would suggest

[23:40] journaling as a way to deal with this

[23:41] for those two reasons, that writing it

[23:44] down helps and then it gives you a

[23:46] little bit of a record so that you can

[23:48] go back and say,

[23:49] "Oh, I was so crushed that my high

[23:51] school boyfriend dumped me,

[23:53] but without that, I never would have

[23:55] been in the relationship I'm in today."

[23:57] You know, like you can see things in

[23:59] hindsight. Um

[24:01] and I don't think that you're going to

[24:03] destroy yourself that way. I don't think

[24:05] it requires a professional to help you

[24:08] see that something good came out of

[24:10] something really terrible.

[24:12] Okay.

[24:14] Question, I can't think of anything good

[24:15] about that day at school with the bully.

[24:17] Just keep digging? Well, for example,

[24:20] have you ever been more compassionate to

[24:21] other people who have been bullied? Have

[24:24] you had more um

[24:25] Have you felt more um activated when

[24:29] other people are being bullied so that

[24:31] you've taken political action like

[24:32] voting for a person that you thought

[24:34] would help? In other words, are you more

[24:36] aware? You can start looking at things

[24:38] like that because one of the first gifts

[24:40] given us by trauma and negative

[24:42] socialization is the gift of empathy.

[24:45] And when we're lost in the it shouldn't

[24:47] have happened, it was terrible, those

[24:49] things are true. It shouldn't have

[24:51] happened, it was terrible. Yeah, I I

[24:52] completely agree. Nobody Nobody should

[24:54] have done that to you. But,

[24:58] even before you can find a lot of

[25:00] positives yourself, you can see how it

[25:02] changed you into a a kinder, more

[25:04] compassionate person. And if it didn't

[25:06] make you a more compassionate person,

[25:07] maybe it made you tough. You know, like

[25:09] there's almost always if you kept

[25:11] living,

[25:13] you took something away from that

[25:14] experience, and it might have been

[25:16] wounding, but I just don't believe it's

[25:18] nothing but the capacity to be wounded

[25:21] and wounded and wounded. I think the

[25:23] only reason we're alive after those

[25:25] experiences

[25:26] is to be able to start making meaning of

[25:30] it. And you know, when I was in high

[25:32] school and I read Victor Frankl,

[25:34] um who

[25:36] in the

[25:38] death camps in Germany started composing

[25:41] in his head the book Man's Search for

[25:43] Meaning.

[25:44] When I started reading how he had

[25:46] brought the search for meaning into his

[25:48] experience at Auschwitz,

[25:50] I started thinking, yeah, that's that's

[25:53] pretty impressive finding

[25:55] you know, something positive in

[25:57] something that

[25:59] unfathomably

[26:00] horrible. And yet there was Victor

[26:02] Frankl

[26:04] setting out to do it, and he has changed

[26:06] the world with that book and with his

[26:08] other books and his other work.

[26:10] Yeah, the It's some people it seems the

[26:13] worst the worst the world treats them,

[26:16] the more incredibly heroically they rise

[26:18] to help others and themselves.

[26:21] So, yeah, keep digging.

[26:22] How to stop the fear? Or as Liz This is

[26:24] the next question. As Liz Gilbert said

[26:26] the other day, the terror. It's often

[26:28] unfounded and it feels like armor. Yeah.

[26:31] Um when you're in terror,

[26:34] uh you're probably rewinding a memory of

[26:38] and replaying a memory of terror without

[26:42] reconsolidating it. And it can go over

[26:45] and over and over again and just

[26:47] dig the same tracks in your brain. And

[26:49] actually, each time you think about it,

[26:50] it'll get wrapped with myelin again, and

[26:53] it will feel more convincing. But, if

[26:55] you bring in

[26:57] that tiny bit of positive, and I I love

[27:00] to I love to cite this example because

[27:02] Liz Gilbert, before she wrote her

[27:04] world-changing memoir Eat, Pray, Love,

[27:06] that sold 30 million copies, was in a

[27:09] place that felt like there was nothing

[27:11] good about it. Nothing.

[27:13] And the only tiny thread of hope she had

[27:15] was that she wanted to learn Italian.

[27:18] And that little impulse turned into this

[27:21] incredible memoir that was so wonderful.

[27:24] And

[27:25] you think she wasn't terrified? She was

[27:27] terrified.

[27:28] I've had it personally confirmed to me.

[27:31] She was terrified. But, when she looked

[27:34] back in that memoir, she said, "Here's

[27:35] the good that came out of it. Here's the

[27:37] tiny little thread of joy in it,

[27:39] Italian." And from there came this

[27:41] amazing um artistic career, really. So,

[27:46] I'm glad you brought up that example.

[27:48] Final question.

[27:49] Um Oh, this is a summary from Ro, uh is

[27:53] saying, "A lot of questions from people

[27:54] saying I can't find anything positive in

[27:57] my experience." Okay.

[27:59] So, I know we're at time.

[28:01] But, I would love you to read a book

[28:04] called Left to Tell

[28:07] by Immaculée Ilibagiza. Look up Left to

[28:10] Tell. This is a woman who survived the

[28:13] genocide in Rwanda,

[28:15] hidden in a secret bathroom in a

[28:18] preacher's house with five other women,

[28:21] I believe it was, tiny, tiny, tiny room.

[28:23] They were in there for the 100 days war,

[28:25] the whole 100 days. They barely ate.

[28:28] Um they were in constant terror for

[28:30] their lives.

[28:32] And it is the most

[28:34] redemptive, joyful, grateful piece of

[28:37] work. When I read that Victor Frankl's

[28:40] work, Immaculée Ilibagiza's work, the

[28:43] the experiences of people, Nelson

[28:45] Mandela's Long Walk to Freedom, all the

[28:46] these people have gone through literal

[28:50] hell

[28:51] and they are finding a way. She says in

[28:55] in that book Immaculée Ilibagiza says

[28:59] that one day she decided she was going

[29:00] to learn English and she said, "I felt

[29:02] like the luckiest person."

[29:04] And she's still in that bathroom. Like

[29:07] talk about finding something positive to

[29:09] say.

[29:10] And um I gave that book to someone I

[29:12] know who doesn't see the good in things

[29:14] saying, "Look at this." And she said,

[29:16] "Well, of course she was lucky enough to

[29:17] have that experience." And I was like,

[29:20] "You're not seeing this.

[29:22] It was horrible. There was nothing lucky

[29:24] about it. But there is something about

[29:26] her that is the creativity of the

[29:28] storyteller that has decided to

[29:30] reconciliate a memory and thereby change

[29:33] a truly

[29:35] horrifying past

[29:37] into something illuminating.

[29:39] Wow.

[29:40] If people can do it, I think we can all

[29:44] do it. And it is a challenge and we

[29:46] don't set out to do it, but let's set

[29:48] out to do it today because we're not

[29:50] just going to change now and going

[29:51] forward, we're going to change

[29:53] everything we've ever experienced. And I

[29:55] know it can happen. I really do. So,

[29:58] good luck with that and I will see you

[30:00] again soon on the gathering room.

Martha Beck
ArtistMartha Beck

Bestselling author, coach and speaker Martha Beck blends science, spirituality and humor in Wayfinding, her approach to finding direction and happiness in your own life.

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Memory-reconsolidationPainful-memoriesEmotional-healingReframingNeuroplasticity

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Questions fréquemment posées

Memory reconsolidation theory holds that each time a memory is recalled, it becomes temporarily open to change. If new information or a new interpretation is introduced during that window, the memory can be stored again in a different form. Martha Beck describes the window as roughly four to six hours in the video.
According to Martha Beck, yes. The facts of what happened remain the same, but the negative emotional impact of the memory can be reconsolidated around a different meaning. She stresses that no one can erase the facts of a traumatic experience.
In the experiment Beck recounts, rats were trained to feel stress at a tone by pairing it with shocks to their feet. Nader then gave them an anti-anxiety drug before retriggering the memory, and the next day they no longer reacted to the tone, suggesting the memory had reconsolidated around a less frightening experience.
Beck suggests looking for a single small good thing connected to a difficult experience, even if the experience was also very painful. She acknowledges this may sound childish, but argues it can give a memory a new interpretive anchor. The goal is not to cancel out the pain but to notice one honest thread of something good.
Not exactly. Beck's framing does not ask you to feel grateful for abuse or deny that something was harmful. It focuses on changing the emotional meaning a memory carries, while acknowledging the facts as they were.
The video is titled The Memory Rewrite and appears on Martha Beck's channel as part of The Gathering Room series. Her show notes are published at marthabeck.com under the gathering-pod section.

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Plus de sagesse et de rassemblements dans tout l’annuaire BrightStar.

Plus d’articles

Parcours toute la bibliothèque d’enseignements, d’entretiens et de guides.

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Enseignants et artistes

Découvre les lignées, les musiciens et les guides du monde conscient.

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Trouver un événement

Kirtan, retraites, bains sonores, breathwork, festivals — bientôt près de chez toi.

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