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Inspiration

Tiny Habits That Change Your Life,One Minute at a Time

Big Think
Big Think
Sep 25, 2026
11 min de lecture
À regarder · 8

Most of us can recite the benefits of exercise, gratitude, and patience without practicing any of them. We know what the good life looks like—we've read the books, taken the classes, heard the talks—yet our daily lives remain largely unchanged. Tal Ben-Shahar, a student and teacher in the science of happiness, calls this disconnect the knowing-doing gap, and he's spent years investigating why knowledge alone almost never translates into lasting change. His answer upends the conventional wisdom about self-improvement: stop planning month-long overhauls and meditation retreats. Instead, embrace the power of minimum viable interventions—brief, evidence-based practices so small they seem inconsequential until, over time, they reshape your entire life.

Lecture · 8 sections

The Knowing-Doing Gap: Why Socrates Was Wrong

The roots of the knowing-doing gap run deep into Western philosophy. Socrates, considered the father of Western thought, believed that to know the good is to do the good—that once you understand what the right thing is, you will naturally do it. But this assumption is profoundly wrong. Knowing is necessary, but it is nowhere near sufficient. You can know that exercise is vital for health and still avoid the gym. You can understand that gratitude improves well-being and still take life for granted. You can know how you ought to treat your partner, your child, your colleagues, and still fail to do it. Knowledge creates understanding; it does not create action.

Ben-Shahar experienced this gap acutely in his own life. After years of studying psychology and philosophy, he realized his intellectual knowledge of the good life far exceeded the actual quality of his inner life. He could ace any exam on public speaking anxiety, happy parenting, or assertive communication. Yet in his daily life, he experienced acute fear of public speaking, made unnecessary parenting mistakes, and avoided raising matters important to him because he dreaded conflict. The disconnect between what he knew and what he lived was stark. This realization led him to a crucial insight: the path to a happier, healthier, more fulfilled life is not paved with additional knowledge. It is paved with better ways to apply the knowledge we already have.

Why Big Changes Don't Stick—and What Actually Works

Most change efforts fail because they rest on three critical misunderstandings. First, the changes we attempt are too ambitious, too overwhelming, and therefore unlikely to stick. We commit to a month of daily meditation, a total diet overhaul, a rigorous exercise program. The sheer scope exhausts us, and we abandon the effort within weeks. Second, we rely on interventions that sound appealing but don't work—or work only temporarily. A ten-day meditation retreat produces a genuine spike in happiness, followed by a rapid return to baseline. A weekend at a wellness center feels transformative in the moment, but the effects fade. Third, we believe that knowing what we want to change and why is enough. It isn't.

The interventions that actually work, Ben-Shahar argues, are the ones most people overlook: brief, consistent practices so small they seem unremarkable. He calls these minimum viable interventions, or MVIs—a term that fuses Frank Robinson's concept of the minimum viable product from the business world with positive interventions from the science of happiness. An MVP is a product not yet finished but good enough to release to the market, gathering data and delivering value to early users. An MVI works the same way: not the perfect intervention, but good enough and, more importantly, proven to produce real value.

The philosophical lineage of this approach traces back to the 14th century and William of Occam's principle of parsimony—the simplest solution is often the best. Applied to personal change, this yields a clear definition: MVIs are actions as brief as possible and as long as necessary to bring about real, significant, and lasting change. A three-minute daily meditation practice will produce deeper, more lasting benefits than a week-long retreat. Thirty seconds of vigorous movement scattered throughout the day will improve well-being more than an hour of weekend running. The consistency matters far more than the duration. Spread across time, moments add up to a momentous impact.

The Upward Spiral: One Small Win Triggers the Next

Change doesn't happen because we suddenly feel motivated to change everything. It happens through cascades. One small positive action creates a ripple effect that makes the next right action easier. Ben-Shahar calls this the upward spiral, and understanding it is crucial to avoiding the all-or-nothing thinking that sabotages most people.

Imagine you've had a difficult day at work. You're feeling low and unmotivated. You introduce a brief intervention—perhaps a thirty-second burst of movement, a moment of deep breathing, or a single kind act. This small action shifts your mood slightly upward. With slightly better energy, you handle the next challenge more gracefully. That small win compounds. By the end of the day, your overall state has improved measurably. Over weeks and months, these tiny cascades reshape your baseline. You experience less stress, better immune function, improved focus, and deeper satisfaction. The upward spiral is self-reinforcing; each small success makes the next one more likely.

There's also a downward spiral to understand—one that captures how quickly things deteriorate. A minor setback at work leaves you with low energy. Because your energy is low, you withdraw a bit, struggle to focus, and carry that low energy home. A frustrated comment to your partner creates tension. The tension makes sleep worse. Poor sleep amplifies everything the next day. By the end of the week, what began as a single difficult moment has compounded into genuine distress. The good news is that the reverse is true. One small intervention—a thirty-second stretch, a single expression of gratitude, a two-minute conversation—can interrupt the downward spiral and flip it upward.

Beating Procrastination: The Five-Minute Trick

Procrastinators suffer measurable harm: higher stress, weaker immune systems, worse academic and professional performance. Yet the cure for procrastination is not willpower or motivation—it is action, however small. The trick is to lower the bar so dramatically that starting becomes trivial. Tell yourself you'll work on the dreaded task for just five minutes. Not the whole project. Just five minutes. Once you begin, momentum takes over. The hardest part is starting; five minutes of actual work often leads naturally to ten or twenty. But even if you stop after five, you've broken the procrastination cycle. You've taken a step, and the neurobiology of procrastination tells us that action, even small action, reduces stress and boosts motivation far more effectively than thinking about the task.

There's also a somatic technique Ben-Shahar recommends: the five-second countdown. When you hesitate before doing something you know you should do, count down: five, four, three, two, one—go. The counting interrupts the part of your brain that generates resistance. By the time you reach one, you've moved into action mode. This simple trick, drawn from behavioral science, works because it sidesteps the internal debate that feeds procrastination.

Five Elements of Happiness: Where to Start

Not all MVIs are equal. To experience genuine, sustained well-being, Ben-Shahar identifies five essential elements, each with evidence-based practices you can weave into minutes of your day. Understanding these five gives you a framework for choosing which small practices will matter most to you.

Mindfulness sits at the center. Mindfulness meditation—focusing attention on the breath and gently returning when the mind wanders—is the classic formal practice. But informal mindfulness is equally powerful: bringing present-moment awareness to everyday activities. You might set a phone reminder to pause and breathe deeply, or hang an image on your screen that prompts you to pause. Over time, these moments train your attention and calm your nervous system.

Physical movement doesn't require hours at the gym. High-intensity bursts—thirty seconds of vigorous movement—activate the parasympathetic nervous system and improve well-being more efficiently than steady-state cardio alone. A cold shower, while less pleasant, is highly effective at building resilience and activating the body's adaptive systems. Even gentle movement counts: a short walk, a few stretches, climbing stairs instead of taking the elevator.

Intellectual well-being comes from engaging your mind with meaningful material. One simple practice is developing a personal mantra—a single word or phrase that moves you emotionally and intellectually. This might be "compassion," "growth," "courage," or something deeply personal. When you encounter that word, you're reminded of your values. Journaling also strengthens intellectual well-being. Anna Freud, Sigmund Freud's daughter and a prominent psychologist, made a strong case for journaling in her 1942 writings. Research confirms that even brief journaling—writing for two minutes about a positive experience, a challenging experience, or a neutral topic—produces measurable improvements in mood and resilience within a month.

Relationships are foundational to happiness, and the quality of your relationships is shaped by a specific ratio. John Gottman, a leading researcher on relationship dynamics, identified the 5-to-1 ratio: for every negative interaction, you need five positive interactions to maintain relationship health. This applies at home and at work. A compliment, active listening, a moment of genuine connection—these count. Introducing more positive interactions doesn't require elaborate effort; it requires intentionality. After one month of consciously increasing this ratio, people report significantly improved relationships and higher happiness overall.

Gratitude and meaning complete the picture. Gratitude practices are most effective when you're specific and mindful. Rather than generic "I'm grateful for my family," notice and savor particular moments: the warmth of your morning coffee, a kind word from a friend, a beautiful sky. Viktor Frankl, author of Man's Search for Meaning, argued that finding meaning—a sense that your life matters and serves something larger than yourself—is essential to well-being. This meaning can come from family, spiritual practice, work, or service. When you have a clear sense of purpose, happiness deepens.

Repetition as Transformation: The Three R's of Change

Lasting change requires understanding how habits form. Ben-Shahar identifies three R's: repetition, ritual, and revision. Repetition is simply doing the practice consistently. If you commit acts of kindness regularly, you become kinder over time. If you meditate daily, you gradually transform your relationship to your thoughts. Repetition works because neurons that fire together wire together; repeated activation of neural pathways strengthens them until the new behavior becomes automatic.

Rituals add structure and meaning. Rather than forcing yourself to meditate whenever you remember, establish a specific time and place. This removes decision-making friction and signals to your brain that this moment matters. Over time, the ritual itself becomes a cue that activates the desired state. You sit in your meditation spot at six in the morning, and your nervous system knows what to do before you've taken a single breath.

Revision means adjusting your practice as you learn what works for you. No single practice works identically for every person. You might find that ten minutes of journaling suits you better than meditation, or that dancing activates your nervous system more effectively than a cold shower. Gandhi wrote extensively about experimentation—trying things out, seeing what works, adapting based on feedback. This experimental mindset removes shame and rigidity from the change process. You're not failing if a practice doesn't stick; you're gathering data.

Working with Your Nature, Not Against It

One final principle shapes sustainable change: work with your nature, not against it. This includes acknowledging that pain, pleasure, sadness, and joy are all part of a full life. The goal is not to eliminate difficult emotions but to feel them fully and completely, with loving awareness and without judgment. Expressing gratitude doesn't mean denying struggle; it means finding what is genuinely good even in difficult circumstances. Whether you practice gratitude daily or once a week, the key is mindfulness—truly noticing what you're grateful for, not simply reciting a list.

Ben-Shahar quotes psychologist Erich Fromm: "In the nineteenth century, the problem was that God is dead; in the twentieth century, the problem is that man is dead. In the twenty-first century, we should not allow man to remain dead." Meaning, he suggests, is not a luxury but a profound psychological need. The practices that meet this need—the small, consistent, evidence-based interventions that you choose deliberately—are what make a human life feel fully alive.

Where to go from here

The path forward is simpler than you've been taught. You don't need a retreat, a month-long overhaul, or a complete life redesign. Begin by identifying which of the five elements—mindfulness, movement, intellectual engagement, relationships, or meaning—feels most underdeveloped in your life right now. Choose one MVI you can practice for just one minute. A thirty-second stretch. Two minutes of journaling. A single genuine compliment. A moment of deep breathing. Do it consistently for a week, then another week. Notice the shifts—in energy, in mood, in how you relate to others. Once that practice becomes automatic, add another. Let the practices layer and compound. Trust that small, consistent actions, repeated over time, will close your knowing-doing gap and transform not just how you live but who you become.

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Transcript

[0:00] My name is Tal Ben-Shahar and I'm a  student and teacher in the science of 

[0:05] happiness. My latest book is Happy  Habits: A Happier, Healthier Life, One 

[0:12] Minute at a Time. Today on Big Think,  I'm going to talk about how small 

[0:17] changes when consistently applied can  make a big difference in your life. 

[0:23] >> Thank you for watching Big Think.  If you'd like to support our work, we 

[0:27] encourage you to join our members  community. As a member, you'll receive 

[0:30] our quarterly print magazine, a  beautifully designed collection of the 

[0:34] ideas and interviews that matter most.  Big Think is for curious people who want 

[0:37] to take deep dives into big ideas. To  support the media you want to see in the 

[0:42] world, go to bigthink.com/membership.  And now back to the interview. 

[0:49] Chapter one, how to stop  procrastinating when you're overwhelmed. 

[0:54] The knowing doing gap is the disconnect  that often exists between theory on the 

[1:00] one hand and practice on the other. It's  a gap I've witnessed time and again in 

[1:05] my own life and in the lives of others.  You see, most change efforts, whether 

[1:11] personal or organizational, fall  short because we misunderstand what it 

[1:16] actually takes to bring about lasting  change. When it comes to the question of 

[1:21] how to create lasting change in our  lives, it turns out that many of us were 

[1:26] led astray by some of the most  influential philosophers throughout 

[1:30] history. Socrates, for instance,  who's considered the father of western 

[1:35] philosophy, believed that to know the  good is to do the good. In other words, 

[1:43] he assumed that once you know what the  right thing to do is, you will do it. 

[1:48] This assumption is sadly wrong. Not a  little wrong, but very wrong. Knowing in 

[1:56] and of itself does not guarantee doing.  While knowing is an important and 

[2:03] necessary first step, it is far from  sufficient. Here are a few examples. 

[2:09] Many people know the benefits of an  active lifestyle, yet fail to exercise. 

[2:15] Most people in developed countries know  which foods are good for them and still 

[2:20] consume junk in large quantities. We  take much of what life has to offer for 

[2:25] granted, not because we don't know  that gratitude is better for us than 

[2:29] ingratitude. Generally, we know how we  ought to treat our child, our partner, 

[2:35] or our colleagues. We know what to do,  but all too often we fail to do it. The 

[2:41] problem therefore is not lack of  knowledge or even understanding but 

[2:46] rather that this knowledge or  understanding is not translated into 

[2:52] acts and deeds. The knowing  doing gap is something I've 

[2:57] experienced on a very personal level. So  after years of studying psychology and 

[3:02] philosophy, it became clear to me that  my knowledge and understanding of the 

[3:06] good life far surpassed the actual  quality of my inner life. If I were 

[3:13] taking an exam on public speaking  anxiety, raising happy kids, or the 

[3:18] importance of assertively expressing  one's needs and wants, I would ace that 

[3:23] test. I had convincing, eloquent, and  in most cases, correct answers to just 

[3:30] about any question related to  psychology. Moreover, I would usually be 

[3:36] able to refer to research to support my  claims. And yet in my day-to-day life, I 

[3:42] experienced an acute fear of public  speaking, made many unnecessary 

[3:47] parenting mistakes, and very often  avoided raising matters that were 

[3:53] important to me because I dreaded the  confrontation that might follow. While, 

[3:58] as both the speaker and a parent, I'd  come a long way since beginning my 

[4:02] journey in the field of positive  psychology, I knew I could do much 

[4:06] better. It became clear to me that for  myself and for others, the path to a 

[4:12] happier, healthier, and more fulfilled  life is not paved solely with additional 

[4:18] knowledge. Rather, progress depends  on finding better ways to apply the 

[4:24] knowledge we already have in our daily  lives. But how do we actually do that? 

[4:31] How do we bridge the knowing doing gap?  These are the questions I addressed in 

[4:36] my book, Happy Habits, and these are  the questions I hope to answer for you 

[4:41] today. There are three common barriers  that tend to get in the way of lasting 

[4:47] change. First, the change we take  on is often overly ambitious, too 

[4:53] overwhelming, and therefore unlikely to  stick. Second, many change efforts rely 

[5:01] on interventions that may sound  appealing but don't actually work. And 

[5:07] third, there's the belief that simply  knowing what we want to change and why 

[5:13] we want to change it is enough to bring  about real change. Think about the 

[5:17] following questions. What action has  contributed most to your happiness? 

[5:24] Which tool or technique has made the  biggest positive difference in your 

[5:29] life? Which change have you introduced  that significantly impacted your 

[5:35] well-being? I'm often asked these  questions as both a teacher and a 

[5:39] student of happiness. My answer is that  it is the bite-sized happy habits that I 

[5:46] apply day in and day out. the small  stuff, the brief interventions, the 

[5:52] seemingly unremarkable changes that  gradually transform my life as a whole. 

[5:59] I call these happy habits minimum viable  interventions or MVIS. A term that 

[6:06] brings together Frank Robinson's idea of  the minimum viable product or MVP from 

[6:12] the business world with the concept of  positive interventions which is central 

[6:19] to the science of happiness. Robinson  introduced the term MVP, minimum viable 

[6:24] product in 2001 to describe a product  that while far from finished is good 

[6:32] enough to be put out there in the  market. It allows the company that 

[6:37] created the product to gather data  and improve it over time while still 

[6:43] delivering value to early adopters. In  a similar way, an MVI is not the perfect 

[6:50] intervention, but it is good enough and most 

[6:56] importantly, it provides real value  to those who practice it. Positive 

[7:02] interventions, the second ingredient  of MVIS, refer to the wide range of 

[7:08] practices, tools, and techniques  that contribute to a person's overall 

[7:15] well-being. These include uh meditation,  physical exercise, journaling, writing 

[7:23] gratitude letters, strength spotting,  active listening, time in nature, and 

[7:30] many, many more. For something to  qualify as a positive intervention, it 

[7:36] needs to be evidence-based, well  researched, and shown to measurably 

[7:43] improve people's lives. The  philosophical roots of the MVI approach 

[7:48] go back much further to the 14th century  and the work of William of Aam. His best 

[7:57] known principle known as AAM's razor or  the principle of parsimony suggests that 

[8:06] the simplest solution is often the best  solution. When we apply this idea to 

[8:14] personal change, we arrive at a  clear definition of minimal viable 

[8:21] interventions. MVIS are actions that  are as brief as possible and as long as 

[8:28] necessary to bring about real  significant and lasting change. Major 

[8:34] interventions like a meditation retreat,  a self-help intensive, a grueling boot 

[8:41] camp, or even a honeymoon tend to have  only a temporary effect, giving us a 

[8:48] short spike in happiness before we  return to baseline. In contrast, 

[8:54] frequent and consistent micro doses of  movement, mindful breathing, journaling, 

[9:02] acts of kindness, or expressions of  gratitude can lead to meaningful and 

[9:09] lasting change. Personally, if I had to  choose between, say, a 10-day meditation 

[9:15] retreat once a year and 3 minutes of  daily meditation, I would choose the 

[9:21] latter. Even though the total time  spent on a retreat is much greater, the 

[9:27] consistent daily practice has a deeper,  more lasting impact. Similarly, if you 

[9:35] had to choose between running for an  hour on the weekend or moving vigorously 

[9:40] for 20 to 30 seconds a few times a day,  you would likely benefit more from the 

[9:46] short daily activity. Investing hours  and even days in trying to bring about 

[9:52] change often ends up having a momentary  effect. In contrast, spread across time, 

[10:01] moments add up to a momentous impact.  Now, just so that I'm not misunderstood, 

[10:09] I have nothing against major  interventions. On the contrary, if we 

[10:13] had unlimited time and patience, my  recommendation would be absolutely to 

[10:18] engage in both the big and the small  stuff. The problem is that time is 

[10:24] finite and most people don't have  the bandwidth for both. As a result, 

[10:31] they end up doing nothing. Why? because  they believe that real change requires 

[10:37] those big interventions and they  don't have time for them. What 

[10:42] they often don't realize is just how  powerful micro interventions can be. I'm 

[10:50] all for a 10day or even a 3month  meditation retreat as long as it is not 

[10:56] a standalone intervention. When it  is life-changing, it's almost always 

[11:02] because it's followed by consistent  ongoing daily practice. The same is true 

[11:09] for a week-l long self-help intensive.  The real transformation comes from the 

[11:15] rituals people carry into their everyday  lives. Subsequently, some happy habits 

[11:21] don't require extra time or effort  because they can be tagged onto things 

[11:26] we're already doing. For example,  mindfully listening to our colleagues 

[11:32] takes no more time than mindlessly  sitting in a meeting. With a bit of 

[11:36] practice, offering genuine compliments  can become just as effortless as 

[11:42] criticizing. And taking the stairs can  take as much time or sometimes even less 

[11:48] than waiting for the elevator unless  you work in a skyscraper. Our ancestors 

[11:53] didn't carve out time for formal gym  sessions. Movement was simply woven into 

[11:59] the fabric of daily life in brief  natural inserts throughout the day. With 

[12:06] little investment, these activities  can make a big difference. 

[12:12] There is a great deal of research behind  each of the MVIS I suggest. Here are a 

[12:18] few examples. Japanese professor RKU  Yoshida had participants exercise their 

[12:24] biceps by doing just one set a day of  six hand curls. They repeated the single 

[12:31] set 5 days a week over four weeks. The  results showed an actual increase in 

[12:39] muscle strength. By contrast, another  group that did five sets of six curls on 

[12:45] just one day a week rather than  spreading the effort out experienced no 

[12:51] increase in strength over the same  period. Along similar lines, Dan 

[12:56] Buettner, a researcher with National  Geographic, who studied the blue zones, 

[13:02] these are regions where people live the  longest, recommends that for a longer 

[13:07] life, we should regularly inconvenience  ourselves. I love that term, 

[13:14] inconvenience ourselves by choosing  the stairs over the elevator, carrying 

[13:19] groceries instead of having them  delivered, or getting up to change the 

[13:24] channel rather than using a remote.  We engage in micro movements that help 

[13:30] counter the harms of a sedentary  lifestyle. These slight inconveniences 

[13:36] contribute to a healthier, longer,  and better life. From an evolutionary 

[13:43] perspective, this makes a great deal of  sense. Our bodies and minds are better 

[13:48] suited to short, frequent interventions  than to long infrequent ones. Studies 

[13:56] from Stanford, the Mayo Clinic, the  University of Pisa, and other research 

[14:01] institutions show that even 1 minute of  deep, slow nasal breathing, especially 

[14:09] when the exhale is longer than  the inhale. These can activate the 

[14:14] parasympathetic nervous system rather  than the sympathetic nervous system. In 

[14:21] other words, it can shift us from fight  or flight to rest and digest. Over time, 

[14:30] this brief practice can help both  children and adults bring more calm into 

[14:38] their lives as a whole. Research by  Harvard psychologist Ellen Langer, my 

[14:43] teacher, illustrates how a small change  in mindset can have a significant impact 

[14:50] on performance. She asked students  to evaluate intelligence of great 

[14:56] scientists. At first, she shared only  the scientists achievements. Based on 

[15:02] that, students saw these figures as  far superior and their achievements as 

[15:08] unreachable. Later she gave students an  account of the steps that led to those 

[15:15] achievements. When the process was made  visible, the students could suddenly 

[15:20] imagine themselves following a similar  path. As Ellen Langer put it, people 

[15:26] can imagine themselves taking steps  while great heights seem entirely 

[15:32] forbidden. We can easily imagine  ourselves taking a minute to climb 

[15:37] stairs, breathe deeply, or send a  thoughtful message. And when we can 

[15:43] imagine ourselves doing something, we're  much more likely to actually do it and 

[15:48] to keep doing it. I've personally  experienced the most significant 

[15:52] increases in my happiness, not because  of large dramatic changes, but rather 

[15:57] through the seemingly small  interventions I've introduced into my 

[16:01] daily life. I'd like to share with you  some of the things that I do. I get up 

[16:06] and move for a minute every half hour or  so when I'm writing. I take three deep 

[16:12] breaths throughout the day. I count  my blessings before going to bed and I 

[16:18] regularly read brief inspiring texts,  whether a poem or an excerpt from a 

[16:25] book. The real change comes along when  these interventions become habits. when 

[16:32] they become second nature. The most  unusual and in many ways the most 

[16:37] eyeopening class that I took as an  undergraduate was with psychology 

[16:42] professor Richard Hackman. For years,  Hackman taught the same course on the 

[16:47] psychology of teams which I along with  many other fortunate students had the 

[16:52] opportunity to take. In the  spring semester of um 1996, 

[16:58] he did something different. He shared  with his diehard students and there were 

[17:04] many of us that he had become intrigued  by the concept of spirals. One small 

[17:09] event triggers another which then  triggers another and so on creating an 

[17:16] upward spiral that gradually expands its  impact. Each week we examined spirals in 

[17:24] a different context. From  neural pathways to rainforests, 

[17:30] from interpersonal relationships to  organizational processes. Wherever we 

[17:37] looked, we began to see spirals rather  than straight lines, complex and 

[17:43] interconnected systems rather than  simple linear cause and effect 

[17:48] relationships. Today I can trace my  work on MVIS back to that class. Once we 

[17:56] recognize that our world is primarily  made up of spirals, we begin to 

[18:01] understand why MVIS play such  an important role in our overall 

[18:07] well-being. Here's an example of how a  seemingly insignificant event can set 

[18:14] off an upward spiral with meaningful  consequences. So imagine you walk into 

[18:20] the office in the morning and the first  colleague you see says, "Wow, you look 

[18:27] wonderful." Naturally, a subtle smile  appears on your face. Then the next 

[18:33] colleague you run into observes the  smile and also comments on how great or 

[18:39] perhaps happy you look. You start  to feel good. You engage in pleasant 

[18:44] conversations and that positive energy  carries into your work. You're more 

[18:50] focused, more productive. You get home  in a good mood and enjoy a fun evening 

[18:56] with family or friends. It has been a  great day. Now, imagine the opposite. 

[19:03] You arrive at the office and the first  thing someone says to you is, "Wow, you 

[19:09] don't look well. Is Is everything okay?"  Well, maybe everything was fine until 

[19:14] that moment, but it's no longer. Your  posture changes. Your energy drops. The 

[19:21] next person picks up on that and  responds in kind. You feel worse, 

[19:26] withdraw a bit, struggle to focus, and  carry that low energy home. By the end 

[19:34] of the day, all you want is for it to  be over. We often refer to a positive 

[19:40] upward spiral as a virtuous cycle and  a negative one as a vicious cycle. The 

[19:47] examples I gave of a day at work  illustrate just how much small events 

[19:53] can and do matter. But what's important  to remember is that unlike these 

[19:59] scenarios, an upward spiral or a  downward one doesn't have to begin with 

[20:06] something external. We don't have to  wait for someone else to determine our 

[20:10] mood. We can initiate the spiral  ourselves. As Christina Baldwin wrote, 

[20:18] "When you're stuck in a spiral to change  all aspects of the spin, you only need 

[20:24] to change one thing. That one thing can  be a happy habit and it can meaningfully 

[20:32] shift the trajectory of your day.  Take something as simple as expressing 

[20:38] gratitude. Research by Robert Emmons and  Michael McCullough shows that spending a 

[20:44] minute or two each night reflecting on  what we're grateful for improves our 

[20:50] overall happiness, how successful we  are, and even our physical health. How 

[20:56] does such a small intervention make such  a big difference? Because focusing on 

[21:01] what's going well puts us in a better  mood. And that mood makes it more likely 

[21:07] that we'll take positive actions which  then further elevate our mood and so on 

[21:13] in a self-reinforcing upward  spiral. Just as a single stone 

[21:19] creates ripples across a pond or a  single candle can light up an entire 

[21:26] dark room, a single moment can  positively shape an entire day. And 

[21:33] because emotions are contagious, these  effects don't stop with us. Our mood 

[21:39] influences the people around us. When  we're in a good mood, that energy tends 

[21:46] to spread, creating additional ripples  of positivity. Oprah Winfrey captures 

[21:53] this beautifully when she says, "I  started out giving thanks for small 

[21:58] things, and the more thankful I became,  the more my bounty increased." Here's 

[22:05] another example of how an MVI can create  a ripple effect. Imagine you're having a 

[22:11] difficult day at work, feeling low  and unmotivated. You introduce a brief 

[22:17] intervention, say 30 to 60 seconds of  jumping up and down. That small burst of 

[22:24] movement gives you a bit more energy.  You get a little more done, feel 

[22:30] slightly better, and that leads to more  positive experiences. By the time you 

[22:36] get home, you're more likely to go out  with friends than collapse in front of 

[22:40] the TV, which is what you might have  done if your mood had remained low. 

[22:45] There is something both reassuring and  empowering in realizing that we have 

[22:51] some control over our well-being and  that even brief accessible actions can 

[22:58] shift the direction of a moment or an  entire day. The fact that this control 

[23:03] is at least in part internal is itself  a source of positivity. Simply knowing 

[23:10] that you can actively influence your  state and change the trajectory of your 

[23:14] day, whether through movement, a cold  shower, a few minutes of journaling, or 

[23:21] an act of kindness, is comforting  in a way that goes beyond any single 

[23:28] intervention. Moreover, knowing that  small changes make a big difference in 

[23:35] our lives can inspire us to help others  do the same. Whether you are a manager, 

[23:43] a parent, a colleague, a community  member, you can influence your 

[23:49] environment. How? By introducing  these happy habits in your life and by 

[23:56] encouraging others to introduce habits  that make a difference in their lives. 

[24:04] Happy habits can also create upward  spirals in others. For example, holding 

[24:10] the door, an act of kindness can elicit  a smile which to that person will create 

[24:18] an upward spiral ripple throughout their  day. We can see how small changes can 

[24:25] lead to significant transformation  in the research on procrastination. 

[24:30] Most people see themselves to  some extent as procrastinators, 

[24:35] putting things off, dragging their feet.  The cost of procrastination is high. Not 

[24:42] only do we fail to get important things  done, we often compromise on the quality 

[24:47] of what we eventually complete.  On top of that, studies show that 

[24:52] procrastinators experience higher levels  of stress, have weaker immune systems, 

[24:59] enjoy poorer sleep, and given all of  this, report lower levels of happiness. 

[25:07] As screen addiction becomes more  pervasive, procrastination is only 

[25:12] becoming more of a problem. When  psychologists studied this phenomenon, 

[25:17] they identified a key difference in  mindset between those who procrastinate 

[25:23] and those who tend to get things done.  In simple terms, procrastinators believe 

[25:29] that motivation must come  before action. They feel they 

[25:35] need to be inspired to want to  act before they begin. Those who 

[25:42] procrastinate less tend to see it the  other way round. They understand that 

[25:48] action comes first and motivation  follows. In other words, you begin and 

[25:55] the inspiration often catches up. As Amy  Cuddy puts it, fake it until you become 

[26:02] it. As an antidote to procrastination,  researchers often recommend the 5 minute 

[26:09] takeoff strategy. The idea is simple.  Start doing the thing you've been 

[26:14] putting off, even if only for a few  minutes. Taking that small step, whether 

[26:19] it's beginning a school project,  starting a gym workout, or making a 

[26:25] first phone call. This creates a  momentum. 5 minutes often lead to 

[26:30] another five and then another setting  off an upward spiral of action. I use 

[26:36] this technique often myself on days when  I don't feel like writing. I rely on the 

[26:42] 5-minute takeoff. More often than not,  once I begin, I find my rhythm and can 

[26:47] continue for much longer. And if I  don't, I simply do another 5-minute 

[26:52] takeoff and then another as needed. Each  one is an MVI. Mel Robbins takes this 

[27:00] idea a step further with what she calls  the five second rule. When there is 

[27:07] something you want to do, whether it's  getting out of bed, starting a workout, 

[27:12] or making a call, you countdown from 5  to 1, and then you act. I use this in my 

[27:19] own life, especially on cold mornings  or when I'm tempted to delay getting 

[27:24] started for whatever reason. As Robins  explains, the moment you feel yourself 

[27:30] hesitate before doing something that you  know you should do, count 5 4 3 2 1 go 

[27:36] and move towards action. If you don't  move in 5 seconds, your mental habits 

[27:42] take over and kill your instinct to  change, innovate, or step outside your 

[27:48] comfort zone. What the 5 seconds rule  does very quickly is initiate an upward 

[27:56] spiral. Keep in mind that there is no  need to stress about adopting all or 

[28:02] even most of the MVIS. You certainly  don't need to implement all the MVIS you 

[28:07] know of. Not now and not even in the  long term. Instead, start small. Pick 

[28:14] two today. Try them out for a week or a  month and then decide whether you want 

[28:20] to continue with those or experiment  with two others. As Jim Lore and Tony 

[28:25] Schwarz put it, incremental change  is better than ambitious failure. 

[28:32] Success feeds on itself. When  it comes to implementation, 

[28:37] less maybe more. Once you understand  the idea, the principle behind minimum 

[28:44] viable interventions, you can  incorporate it throughout your life and 

[28:49] help others do the same. Try things  out. Experiment. Gandhi wrote his 

[28:55] autobiography naming it my experiments  with truth. I encourage you to do the 

[29:02] same. Experiment with different truths,  with different things that work for you. 

[29:08] Try them out for size, bite-size, and  see what works. Over time, you will 

[29:15] get closer and closer to the best  version of yourself, one small happy 

[29:21] habit at a time. Chapter 2.  The essential elements of 

[29:30] happiness. >> According to Aristotle, happiness  

[29:34] is the most desirable of all things, something final and self-sufficient, and is the end  

[29:41] of action. Echoing the sentiment more than 2,000 years later. Helen  

[29:46] Keller wrote that most of us regard happiness as the proper end of all  

[29:52] earthly enterprise. This idea is by no means limited to the West. If happiness  

[29:58] is the ultimate end, then all other goals are in a sense subordinate to it in  

[30:06] our context. This means that MVIS are also a means towards that end. That  

[30:13] their purpose is to increase our levels of happiness. This is precisely why I refer  

[30:20] to MVIS as happy habits. And if we want to understand how MVIS can  

[30:27] play their role most effectively, we first need to better understand the nature of happiness. 

[30:34] Integrating the wisdom of  philosophers like Aristotle, 

[30:39] Lao-Tzu, Helen Keller, and Martha  Nussbaum with the research of modern 

[30:44] psychologists like Martin  Seligman and Sonya Lubomirski. 

[30:48] My colleagues and I developed a model  of happiness that includes five core 

[30:54] elements. Spiritual well-being, physical  well-being, intellectual well-being, 

[31:01] relational well-being, and emotional  well-being. Together, these form the 

[31:07] acronym spire. They offer a clear and  accessible road map for understanding, 

[31:15] pursuing and attaining happiness. What's  important to remember is that all five 

[31:22] elements of spire are interconnected.  They function as a system. This leads to 

[31:29] two insights that may seem contradictory  but actually complement one another. 

[31:35] First, we need to attend to all five  elements. if we want to experience true 

[31:41] happiness. Second, working on any one element can 

[31:47] improve our overall well-being. The  first point means that neglecting even 

[31:53] one element can undermine our happiness  no matter how much we invest in the 

[31:59] others. For example, if we ignore our  physical health, it will eventually take 

[32:05] a toll regardless of how strong our  relationships are or how intellectually 

[32:10] engaged we may be. And the reverse  is also true. Frequent exercise and 

[32:16] meditation cannot compensate for  neglected relationships. The second 

[32:22] point reminds us that small consistent  changes can have a powerful impact. In 

[32:29] the spirit of good enough, which is  central to the MVI approach, there's no 

[32:36] need to do everything. It's perfectly  fine to choose a few practices that fit 

[32:41] your needs and preferences. Even  focusing on one or two simple habits and 

[32:48] sticking with them can lead to  meaningful results over time. So, how do 

[32:54] you decide where to begin? by looking  at your life through the spire lens and 

[33:00] identifying what is essential for your  well-being versus what is simply nice to 

[33:06] have. For instance, if your work already  involves a lot of movement, you may not 

[33:12] need additional physical MVIS. If you're  deeply engaged in academic learning, you 

[33:19] may not need to add intellectual  practices. And if you're already 

[33:23] practicing yoga regularly, extra  meditation or stretching might add only 

[33:29] marginal value. On the other hand, if  you spend most of your day sitting, 

[33:34] introducing small movement-based habits  can make a real difference. If your 

[33:40] routine lacks intellectual stimulation,  brief moments of learning can be highly 

[33:46] valuable. And if your days are filled  with distraction and multitasking, 

[33:52] creating small pockets of mindfulness  can significantly improve both your 

[33:59] mental and physical health.  Spiritual well-being is about purpose 

[34:06] and presence, about finding meaning and  being mindful. We may find this through 

[34:14] religion, but also through our work or  our home life. Viktor Frankl, author of 

[34:21] man's search for meaning, distinguishes  between the meaning of life and the 

[34:28] meaning in life. The meaning of life includes big questions like why am I here and uh what is  

[34:38] the purpose of life? Many people look for answers in religion or in a broader  

[34:44] mission such as uh overcoming poverty or addressing global challenges. While it  

[34:51] can be difficult to find the meaning of life, it is often easier to find meaning  

[34:58] in life in the ordinary things that we do each day. Take a minute or two to  

[35:03] respond in writing to this question. What do I find meaningful in what I'm  

[35:10] already doing? Reflect on what matters to you in your daily activities and on  

[35:17] how you may be making a difference in your own life or in the lives of others.  

[35:22] The answer doesn't need to be grand. Whether you begin your day with this  

[35:27] question or return to it during a short break, identifying even a modest sense  

[35:34] of purpose can energize, motivate, and inspire. Another MVI under spiritual well-being 

[35:43] revolves around mindfulness meditation.  At its core, mindfulness is about 

[35:50] present moment awareness, about being in  the here and now. It's a broad concept 

[35:56] that includes many different practices.  The most familiar form involves sitting 

[36:01] or lying down and focusing  on the breath as it moves in 

[36:08] and out. But that's only one option.  Walking while paying attention to each 

[36:13] step, lying down and scanning your body,  praying with intention, or listening to 

[36:21] music with full attention are all  forms of meditation. There are numerous 

[36:26] benefits to establishing a meditation  practice. Research by Jon Kabat-Zinn, 

[36:32] Richard Davidson, Sarah Lazar, and  others shows improvements in cognitive 

[36:39] function, including attention, memory,  and creativity, as well as benefits to 

[36:45] physical health, such as strengthening  the immune system and reducing 

[36:50] inflammation, and to mental health,  including lowering anxiety, anger, and 

[36:57] depression. While many of these benefits  are associated with longer sessions, 

[37:03] shorter practices can also be highly  effective. Daniel Seagull, for example, 

[37:10] recommends as little as 3 minutes a  day, noting that the brain responds to 

[37:16] repetition with more gusto than it does  to duration. Even one minute of focusing 

[37:24] on the breath, noticing the air  moving through your nostrils 

[37:28] or your belly rising and falling can  have a meaningful impact. Another simple 

[37:35] practice is to scan a tense area of your  body such as uh maybe the forehead or 

[37:42] shoulders, uh your chest or your belly  and then consciously relaxing it. 

[37:49] Breathing out any accumulated tension.  A minute of this kind of mindful 

[37:54] relaxation can significantly increase  your sense of calm. You can stick with 

[38:01] one method or experiment with several.  You might begin your day with a short 

[38:06] meditation and then add brief moments  during lunch, before bed, or whenever 

[38:12] you need a pause. It is important to  note that meditation can be practiced 

[38:17] formally or informally. Formal practice  means setting aside dedicated time for 

[38:25] present moment awareness. Informal  practice means bringing that same 

[38:30] awareness into everyday activities.  Whether you're writing, uh, playing with 

[38:36] a pet, working on a spreadsheet, or  listening to a friend, we can be mindful 

[38:42] anywhere at any time. As Alicia  Goldstein writes in the now effect, 

[38:49] mindfulness is basically just being  aware and can be practiced both 

[38:54] informally and formally. When you're  practicing it informally, you're simply 

[39:01] attempting to be more aware in  everything that you do. When we're 

[39:06] present, whatever we're doing,  we elevate the ordinary to the 

[39:12] extraordinary. As Thích Nhất Hạnh reminds us, at any moment you have a  

[39:19] choice that either leads you closer to your spirit or further away from it.  

[39:26] Throughout the day, gently return your focus to the present moment. Create  

[39:33] reminders to help you come back to the here and now. These reminders can take  

[39:38] many forms. You might set your phone to ping you periodically or place the word now  

[39:46] on your screen or hang an image that reminds you to pause. Over time,  

[39:52] with these reminders, returning to the present will become second nature to you. 

[40:00] Physical well-being focuses on the  mind body connection. Both movement and 

[40:06] recovery are essential for a healthy  body and mind. What we eat, how much we 

[40:12] eat, and how we eat all matter deeply,  not just for physical health, but for 

[40:17] mental health as well. Movement is  essential to our well-being. In a study 

[40:22] conducted at the University of  Cambridge, participants were pinged on 

[40:28] their smartphones and asked how active  they had been over the previous 15 

[40:34] minutes. Researchers found that those  who had moved during that time were 

[40:40] happier than those who had been sitting  or lying down. More broadly, movement 

[40:46] was associated with greater overall life  satisfaction. It's also well established 

[40:53] that beyond its physical benefits,  aerobic exercise contributes 

[40:59] significantly to mental health, helping  us cope with anxiety and depression. 

[41:04] More recent research highlights  the value of high-intensity 

[41:10] interval training, HIT, and high-intensity 

[41:15] circuit training, HIC. These approaches  involve short bursts of intense 

[41:22] movements followed by recovery repeated  in cycles. They are highly efficient, 

[41:28] delivering meaningful health benefits  in a relatively short time. Importantly, 

[41:34] studies show that these bursts don't  need to be done consecutively. They can 

[41:40] be spread throughout the day with the  benefits remaining strong even when 

[41:46] there are long breaks between sets. For  example, in a study using the Wingate 

[41:52] Anaerobic test, participants performed  three high-intensity bursts per day with 

[42:01] 4 hours between each session. After 8  weeks of doing this every other day, 

[42:08] their peak oxygen uptake, a key measure  of aerobic capacity, increased by 14%. 

[42:17] Given this and similar findings, the  common excuse that we don't have enough 

[42:22] time to exercise no longer holds. Often  all we need is a minute here and there 

[42:29] to meet recommended activity levels.  If you're over 40 or have any medical 

[42:35] condition, it's important to consult  your doctor before starting a HIT 

[42:41] routine. And if HIT isn't appropriate,  you can turn to lit low intensity 

[42:50] interval training, such as walking,  climbing stairs, or moving your arms 

[42:57] through the day. Movement affects more  than happiness. Increasingly, physicians 

[43:04] warned that sitting is the new smoking.  Spending long hours without movement 

[43:11] significantly raises the risk of chronic  disease. Taking all of this together, it 

[43:17] can be extremely valuable to sprinkle  brief 20 to 40 second bursts of movement 

[43:24] throughout your day. You might sprint  in place, do jumping jacks, skip rope, 

[43:31] perform push-ups, pull-ups, or planks,  or try lunges, burpees, or any activity 

[43:38] that elevates your heart rate. Adjust  the pace and intensity based on your 

[43:44] fitness level and age. This isn't a  race, and there is nothing to prove. You 

[43:51] don't need to push to extremes to gain  meaningful benefits. Another MVI perhaps 

[43:58] less pleasant but highly effective is  taking a cold shower. Research by Gear 

[44:05] Buyer from the Academic Medical Center  in Amsterdam points to the impact of 

[44:11] cold exposure on the immune system,  helping reduce illness and speed 

[44:17] recovery. Cold showers also increase  metabolism, boost energy, and improve 

[44:25] alertness. After exercise, they can  reduce pain and support muscle recovery. 

[44:32] There is even evidence suggesting  benefits for symptoms of depression and 

[44:38] anxiety. One simple practice is to end a  warm shower with at least 30 seconds of 

[44:45] cold water. You can gradually extend  this to a minute or two, but even 30 

[44:50] seconds is beneficial. One of the most  powerful happy habits is quite literally 

[44:58] right under your nose and yet  often overlooked, your breath. 

[45:05] By learning to regulate your breathing,  you can influence your nervous system, 

[45:11] either energizing or calming yourself.  In general, slow breathing relaxes while 

[45:19] rapid breathing stimulates. The ratio  between inhale and exhale also matters. 

[45:26] A longer inhale activates the  sympathetic system increasing arousal 

[45:34] while a longer exhale activates the  parasympathetic system promoting 

[45:41] relaxation. Simply breathing slowly,  gently, quietly, and mindfully can make 

[45:50] a big difference. Even a minute of  steady breathing through your nose, 

[45:56] allowing the belly to rise and  fall, that can shift you from the 

[46:03] fight or flight response to what  Herbert Benson calls the relaxation 

[46:10] response. Another effective technique is coherent breathing. Inhaling through the  

[46:17] nose for five to six seconds and exhaling for the same amount of  

[46:24] time. Even a minute of this, 5 to 6 seconds in, 5 to 6 seconds out,  

[46:31] can help reduce anxiety and fatigue, promoting both calm and alertness. While 5 to 20 minutes  

[46:40] a day of breath work is ideal, even a minute or two can make  

[46:45] a difference. Set reminders on your phone or calendar to pause for a minute of breath  

[46:51] work, three or four times a day. Experiment with these and other  

[46:56] techniques to find what works best for you. Intellectual well-being is often 

[47:04] overlooked. Yet, it plays a critical  role in our happiness. It begins with 

[47:10] curiosity, with asking questions,  exploring, and learning new things. 

[47:15] Curiosity is not only linked to how well  we live, but also to how long we live. 

[47:23] It's also about learning, whether  through books, art, or nature. Words 

[47:29] create worlds. Concepts  conceive. The words we think 

[47:36] about and use shape our lives and the  lives of those around us. Researchers 

[47:42] Andrew Newberg and Mark Waldman write in  their book, Words Can Change Your Brain, 

[47:47] that a single word has the power to  influence the expression of genes that 

[47:53] regulate physical and emotional stress.  They point to studies to research 

[48:00] showing that the longer you concentrate  on positive words, the more you begin to 

[48:05] affect other areas of the brain,  functions in the parietal lobe start to 

[48:12] change, which changes your perception  of yourself and the people you interact 

[48:17] with. One simple practice is to come up  with a mantra, a single word that moves 

[48:23] you and repeat it once or several times  for a minute or two in the morning or 

[48:29] throughout the day. Choose a word that  inspires you that brings up positive 

[48:34] thoughts and feelings such  as God or grandmother, love 

[48:42] or kindness, presence or acceptance.  Going beyond a single word, you can 

[48:50] identify a quote that inspires you, a  poem that moves you, or a paragraph that 

[48:57] elevates you. Read it slowly and deliberately, 

[49:03] reflecting on what it means to you  and how it connects to your life. Then 

[49:08] revisit it the next day and each day  after for a week or longer. This can 

[49:14] even become a shared practice with  someone close to you. If the words 

[49:19] continue to resonate, print them out,  hang them on your wall, or use them as a 

[49:23] screens saver. Once again, words create  worlds. Journaling is another practice 

[49:31] that truly deserves a place in the MVI  Hall of Fame. Karen Horney, a student 

[49:37] and critic of Sigmund Freud, made a  strong case for journaling in her 1942 

[49:44] book, Self-analysis. While  self-analysis is not a substitute 

[49:49] for therapy, it is an effective  and accessible tool for reducing 

[49:54] psychological distress and  supporting personal growth. In 1997, 

[50:01] University of Texas psychologist  Pennebaker published Opening Up, 

[50:07] presenting compelling research on  journaling. He found that writing for 20 

[50:13] minutes about the most upsetting or  traumatic experience of your entire life 

[50:19] over four consecutive days  significantly reduced long-term anxiety. 

[50:26] strengthened the immune system, improved  mood, and led to more open and social 

[50:33] behavior. More recently, psychologists  Chad Burton and Laura King extended this 

[50:40] work by exploring the minimum effective  dose of journaling. In their study, 

[50:47] participants wrote for just two minutes  on two consecutive days. So, a total of 

[50:55] four minutes. One group wrote about  traumatic experiences, another about 

[51:01] positive experiences and a third about  a neutral topic. One month later, 

[51:08] participants in the first two groups  still showed better health than those in 

[51:15] the control group. While writing for 15  or 20 minutes can be powerful, even 2 

[51:22] minutes can go a long way. Relational  well-being is about our deep-seated need 

[51:28] for social interaction. The number one  predictor of happiness is the quality 

[51:33] time we spend with people we care about  and who care about us. We all need 

[51:39] connection and a sense of belonging. One  of the most powerful ways to cultivate 

[51:43] that is through kindness and generosity.  When we give to others, we enhance their 

[51:50] well-being and our own. In a fascinating  series of studies, John Gottman found 

[51:57] that the healthiest relationships maintain a 5:1 

[52:03] positivity ratio. In other words, for  every one conflict, disagreement or 

[52:09] moment of frustration, there  are five positive interactions. 

[52:15] Compliments, loving messages, a smile, a  hug, or a meaningful conversation. What 

[52:22] makes this ratio so useful? Well, first  it tells us that conflict is not only 

[52:28] inevitable but necessary. Avoiding  or suppressing real issues can harm a 

[52:35] relationship over time. Second, it shows  us that for relationships to thrive, 

[52:41] positive interactions must significantly  outnumber negative ones. Based on his 

[52:48] findings, Gottman suggests focusing  more on increasing the positive than on 

[52:54] eliminating the negative. One way to  do it is through relationship boosters. 

[53:01] Small everyday actions that increase  positivity in our interactions. An act 

[53:08] of kindness, a hug, or a thoughtful  message letting someone know you 

[53:13] appreciate them can go a long way.  A particularly important category of 

[53:18] boosters is genuine, heartfelt  compliments. Actively look for positive 

[53:25] things to say to the people in your  life. Don't wait for special occasions. 

[53:31] As Mark Twain quipped, I can live on a  good compliment two weeks with nothing 

[53:37] else to eat. So, make a list of  relationship boosters you'd like to 

[53:43] introduce, both at home and at work, and  begin to sprinkle them into your daily 

[53:49] interactions. There are countless ways  to raise the positivity ratio. Choose 

[53:56] the ones that resonate most with you.  A hug is one of the most powerful 

[54:02] relational MVIS. Too many people in too  many places have lost touch with touch. 

[54:09] This was true even before CO and in many  ways it has only intensified as virtual 

[54:16] interactions increasingly replace  physical ones. One simple antidote is 

[54:23] hugging. Virginia Satir famously wrote,  "We need four hugs a day for survival. 

[54:31] We need eight hugs a day for  maintenance. We need 12 hugs a day for 

[54:38] growth." Her words are not just poetic.  There is growing scientific evidence 

[54:43] supporting the importance of touch.  Psychologist Jane Clipman asked college 

[54:50] students to add five extra hugs to  their day. These hugs were defined as 

[54:56] nonsexual face-to-face hugs using both  arms. While women found this easier at 

[55:04] first, men also found creative ways to  participate, whether through sports, 

[55:10] family interactions, or other contexts.  After 1 month, participants who 

[55:16] increased their hugging were  significantly happier than those who did 

[55:21] not. Other research by Anna Duran and  her colleagues at the University of 

[55:26] London shows that duration matters as  well. A five or 10 second hug offers 

[55:34] more benefits than a brief 1 second  embrace. When we hug, we release 

[55:40] oxytocin, the love hormone, which  improves our mood and reduces stress. 

[55:48] What's most important is that both  people feel comfortable and respected. 

[55:52] When touch is consensual and boundaries  are honored, both individuals benefit. 

[55:59] So, look for ways to gently and  respectfully incorporate more touch into 

[56:05] your day when appropriate. Allow the hug  to last a little longer. Relax into it. 

[56:13] Notice the sensations and appreciate  both yourself and the other person. 

[56:20] Another MVI has to do with being kind.  To give is to receive. One of the most 

[56:30] effective ways to increase our own  happiness is by contributing to the 

[56:34] happiness of others. Why is that? First,  because it is part of our nature to feel 

[56:41] good when we do good. Second, giving  tends to strengthen our relationships. 

[56:48] And as our relationships improve, so  does our happiness. In her research, 

[56:53] Sonya Lubomirski asked participants to  perform a few extra acts of kindness 

[57:00] each week, being slightly more generous  than usual. These acts ranged from 

[57:06] helping a colleague at work to spending  a bit more time listening to a friend, 

[57:12] volunteering, or simply being kind to a  stranger. This small intervention led to 

[57:18] a meaningful increase in well-being.  And the beauty of kindness is that it is 

[57:24] always available to us. As Anne  Frank wrote back in the 1940s, 

[57:30] you can always always give something  even if it is only kindness. 

[57:36] Kindness benefits the receiver, the  giver and the world. It is in fact easy 

[57:44] to be kind. Generosity is part of our  nature. All we need is a reminder. So 

[57:52] commit to five or more extra acts of  kindness each week. You can do them all 

[57:58] in one day or spread them out. They can  be planned or spontaneous. And just as 

[58:04] importantly, remember to treat yourself  with the same kindness you extend to 

[58:11] others. Emotional well-being. The final element 

[58:16] of spire involves embracing painful  emotions and cultivating pleasurable 

[58:22] ones. Giving ourselves the permission  to be human, allowing ourselves to feel 

[58:27] anxiety, sadness, envy or anger is  essential. The first step towards 

[58:34] happiness is allowing in unhappiness.  The belief that we or anyone else can 

[58:42] live without painful emotions is  misguided as well as harmful. In fact, 

[58:48] it may be the greatest barrier to  happiness. The paradox is that when we 

[58:54] reject painful emotions, they intensify.  They grow stronger. When we accept them, 

[59:01] they begin to dissipate. It is only when  we accept that fear, anger, sadness, and 

[59:08] envy are natural parts of being  alive that we can fully realize our 

[59:15] psychological and physical potential.  Life becomes lighter and more peaceful 

[59:21] when instead of fighting our nature,  we embrace it. Pain, pleasure, and 

[59:28] everything in between. The key to  acceptance is to bear witness to our 

[59:35] emotions without judgment, without  trying to fix them or push them 

[59:41] away. As Mark Williams from Oxford  suggests, it's about observing our 

[59:47] thoughts and physical sensations  with friendly curiosity. 

[59:53] As we do this, the emotion may simply  pass through us and fade or it may 

[59:59] linger a bit longer, in which case we  continue to hold it with openness and 

[1:00:05] compassion. The key to  acceptance is loving awareness. 

[1:00:12] You can practice this kind of acceptance  at set times, perhaps for a minute or 

[1:00:17] two in the morning or before going to  sleep. Or you can practice it in real 

[1:00:23] time whenever the need arises. For  example, if you feel anxious before a 

[1:00:29] presentation or envious before seeing  a friend, pause for a moment and simply 

[1:00:35] observe what is happening inside  you, your thoughts, your sensations, 

[1:00:42] and do so with loving awareness and  without judgment. Expressing gratitude 

[1:00:49] is another powerful emotional MVI. In  a study by Robert Emmens and Michael 

[1:00:55] McCullith, participants were asked to  write down five things, big or small, 

[1:01:01] for which they were grateful. Over time,  those who continued the practice became 

[1:01:07] more joyful, more energetic, and more  helpful to others. They also slept 

[1:01:13] better and experienced fewer physical  symptoms of illness. The word 

[1:01:18] appreciate, which is my favorite word,  has two meanings. To be grateful for 

[1:01:25] something and to increase in value.  These two meanings of the word are 

[1:01:32] deeply connected. For when we appreciate  the good, the good appreciates. 

[1:01:39] Make gratitude a ritual. You can write  your entries at night before bed or in 

[1:01:45] the morning when you wake up. You can  also do this at the end of the workday, 

[1:01:50] focusing on what went well at work.  This simple practice can have a powerful 

[1:01:56] impact on both performance and job satisfaction. 

[1:02:01] Whether you do it daily or even once  a week, the key is to be both mindful 

[1:02:08] and heartful. It's not enough to go  through the motion. You need to connect 

[1:02:13] with what you're writing. If you write  about a good friend, bring that person 

[1:02:18] vividly to mind. Feel their presence.  Maybe recall a specific moment you 

[1:02:24] shared. When gratitude becomes a habit,  you no longer need a special event to 

[1:02:31] feel happy. You begin to see that there  is so much in your life and in the world 

[1:02:38] worth appreciating. Many of the MVIS  we've discussed elevate our emotional 

[1:02:43] state. In that sense, this final happy  habit brings them all together. A 

[1:02:50] pleasure booster is a small intentional  activity that lifts your mood. It might 

[1:02:58] be closing your eyes for a minute and  picturing someone you love, listening to 

[1:03:03] a favorite song, savoring a bite of  food, reading a meaningful poem, playing 

[1:03:10] with your dog, or watching a short funny  video clip. Introduce these moments into 

[1:03:17] your life regularly. As Nathaniel  Brandon wrote, "Pleasure for man is not 

[1:03:23] a luxury but a profound psychological  need." To truly benefit from these 

[1:03:30] pleasure boosters, we need to stop or  at least slow down, even if only for 30 

[1:03:37] seconds or a minute. Make a list of  small activities that elevate your mood 

[1:03:43] and begin to weave them into your day,  your week, your month. In doing so, 

[1:03:51] you'll not only enhance your experience  of life, but also enjoy the many 

[1:03:55] benefits that come with it. All the MVIS  that I recommend are evidence-based and 

[1:04:02] supported by research. Research however  cannot tell you exactly which happy 

[1:04:08] habits you should introduce into your  life. Research generally gives us truths 

[1:04:14] about the collective. It does not  offer precise prescriptions for each 

[1:04:20] individual to decide which happy habits  are right for you. Study the research 

[1:04:27] and then engage in me search. Look  inside. Explore your personal needs and 

[1:04:35] experiment. Beyond experimenting with  the MVIS in this book, come up with your 

[1:04:41] own happy habits and learn from what  others are doing. In her article, 17 one 

[1:04:48] minute habits that will change your  life. Holistic health coach Josie Shanti 

[1:04:54] recommends habits I have not included  today, but that may work well for you, 

[1:05:00] such as making your bed, fixing your  posture, and adding leafy greens to your 

[1:05:07] meal. Writer Dara Kanlaya suggests not  picking up your phone the moment you 

[1:05:14] open your eyes in the morning. Instead,  he recommends spending that first minute 

[1:05:20] purposefully doing something that works  for you. He writes, "It will set the 

[1:05:26] tone for the rest of the day and help  you be more productive, positive, and 

[1:05:32] mindful." The key is to keep engaging in  research, whether you're deciding which 

[1:05:40] happy habits to try or what time of day  to practice them. So study the research, 

[1:05:46] conduct your research, and let's get to work. >> Chapter 3, the three Rs of meaningful change. 

[1:05:58] >> In order to bridge the gap between  knowing and doing, between an idea and 

[1:06:05] its implementation, we can turn to  the history of religion. Theologians 

[1:06:10] throughout the ages recognized the  gap between theory and practice and 

[1:06:15] developed ways to bridge it. If the goal  is virtuous action, then knowledge is 

[1:06:21] only the beginning. Thousands of years  of religious practice along with more 

[1:06:26] recent research in psychology and  neuroscience point to the same 

[1:06:31] conclusion. The three Rs. Reminders,  repetition, and rituals are essential 

[1:06:38] for creating real and lasting change.  In the context of change, reminders are 

[1:06:46] external cues in our environment that  help focus our attention on a commitment 

[1:06:52] we've made. Some reminders are simple  and straightforward. Others are a bit 

[1:06:57] more creative. For example, a bracelet  that you wear regularly can serve as a 

[1:07:03] reminder to return to the present moment  and engage in informal meditation. A 

[1:07:08] spiritual well-being MVI. If you want  to incorporate regular high-intensity 

[1:07:14] exercise bursts, a physical well-being  MVI, you can set your phone to ping 

[1:07:20] every couple of hours. A quote on your  screen saver can prompt you to pause and 

[1:07:26] reread meaningful words. An intellectual  well-being MVI. A picture of your mother 

[1:07:33] or of Mother Teresa can remind you to  engage in acts of kindness, a relational 

[1:07:39] well-being MVI. And your daily planner  can cue you to express gratitude, an 

[1:07:45] emotional well-being MVI, at the end of  each day. Within religious traditions, 

[1:07:51] reminders appear in many forms. Take  prayer for example. While it is central 

[1:07:56] to most religions, its primary function  is not to generate new knowledge, 

[1:08:02] especially once the words are familiar.  Rather, prayer serves as a reminder of 

[1:08:08] the values and changes a religion seeks  to cultivate in both the individual and 

[1:08:14] the community. Another example is  religious holidays. Catholics observe 

[1:08:20] St. Augustine Day on August 28 as a way  of reconnecting with Augustinian values. 

[1:08:28] For Jews, Passover serves as a reminder  of the journey from slavery to freedom. 

[1:08:35] And simply attending services in a  temple, church, or mosque offers ongoing 

[1:08:41] reminders through words, music, and  imagery of the beliefs and behaviors 

[1:08:48] each tradition aims to instill. We can  think of reminders in two categories. 

[1:08:54] Those that target our attitudes and  those that target our behaviors. 

[1:08:59] Attitude reminders focus on our internal  world, our thoughts and feelings. For 

[1:09:06] instance, I might remind myself that I'm  kind, that I accept my emotions, that I 

[1:09:14] appreciate the good in myself and  others, or that I'm a loving parent. 

[1:09:19] Behavior reminders, on the other hand,  focus on our actions. I might need a 

[1:09:25] reminder to uh donate to charity, to  exercise, to breathe deeply, or to 

[1:09:32] listen patiently when my children are  speaking. Of course, these two types of 

[1:09:37] reminders are closely connected. In many  cases, there are simply two sides of the 

[1:09:43] same coin, reinforcing one another.  Reminding myself to be a loving parent 

[1:09:49] goes hand-in-hand with reminding myself  to listen patiently. Seeing myself as 

[1:09:55] self-confident can support and be  supported by my ability to say no to 

[1:10:01] things that don't align with my values  and setting a reminder to donate to 

[1:10:07] charity each Friday while also reminding  myself that I'm a caring person. both 

[1:10:13] serve the same broader goal  of increasing kindness. 

[1:10:18] Regular reminders can pave the way to  repetition, which is of course essential 

[1:10:26] for lasting change. Becoming physically  stronger takes time. It doesn't happen 

[1:10:32] overnight or even over a month.  Journaling once or twice can certainly 

[1:10:38] help. But the real benefits of  self analysis emerge when we do it 

[1:10:43] consistently. Introducing  relationship boosters for a 

[1:10:47] week or two is unlikely to transform  your relationships or your life. And 

[1:10:53] giving yourself permission to be human  has to be an ongoing practice. Sporadic 

[1:10:59] reminders are not enough. Both attitude  and behavior reminders need to be 

[1:11:06] activated regularly and consistently to  have a lasting impact. This is why most 

[1:11:14] religions encourage daily prayers,  weekly services, and the repeated 

[1:11:21] celebration of holidays year after year  without repetition of both actions and 

[1:11:29] words. New behaviors and attitudes  simply don't stick. If you repeatedly 

[1:11:36] commit acts of kindness, you become  kinder over time. If you consistently 

[1:11:41] engage in physical exercise, you not  only become fitter, you also begin to 

[1:11:47] internalize the value of exercise,  making it more likely that you'll 

[1:11:52] continue. And if you regularly express  love, whether by listening more 

[1:11:58] attentively or hugging more often, you  become more loving. As philosopher Will 

[1:12:06] Durant put it, we are what  we repeatedly do. The same 

[1:12:14] is true for words. When you repeat  certain words, you gradually internalize 

[1:12:19] them and they become part of who you are.  Eknath Easwaran, who taught the first 

[1:12:26] academic course on meditation  in the United States in 1968, 

[1:12:31] suggested that part of a daily  meditation practice should include a 

[1:12:36] passage that is meaningful and  inspiring. With each repetition, he 

[1:12:42] writes, we drive these words deeper  and deeper into our subconscious. He 

[1:12:49] describes this as the essence of meditation, 

[1:12:55] the secret of meditation. We become what  we meditate on. What our parents and 

[1:13:03] teachers say to us and what we then  internalize and repeat to ourselves 

[1:13:09] often determines who we become. Tell a  child she's capable and worthy and she's 

[1:13:16] more likely to become so. Unfortunately,  the opposite is also true. We can 

[1:13:23] generate upward spirals in our life  and in the life of others by carefully 

[1:13:31] choosing the words that we repeat.  When you introduce reminders and 

[1:13:38] repetition into your life, you move  closer to the promised land of change, 

[1:13:45] the cultivation of rituals. A ritual  develops when a neural pathway 

[1:13:53] associated with a particular behavior or  thought pattern is formed in the brain. 

[1:13:59] The pathway begins to guide you leading  you to act or think in a certain way at 

[1:14:05] a certain time. For example, after  repeatedly reminding yourself to return 

[1:14:12] to the present moment, being present  becomes second nature. After taking cold 

[1:14:18] showers for a month or two, your body  starts to adapt and may even begin to 

[1:14:24] crave the experience. Reading and  rereading texts slowly and deliberately 

[1:14:31] over time builds both the ability and  the desire to engage deeply not just 

[1:14:38] with texts but with life. When an  activity or a way of thinking is 

[1:14:44] repeated often enough, it becomes a  habit, a ritual. It no longer requires 

[1:14:50] special effort. Instead, it becomes an  effortless part of your everyday life. 

[1:14:58] As Frederick Langbridge writes, "We are  our own potters, for our habits make us, 

[1:15:07] and we make our habits." A thought, a  feeling or behavior becomes ritualized 

[1:15:16] when you do it automatically without  needing prompts, prods or persuasion. 

[1:15:22] For a devout person, appreciating a  piece of bread or saying grace before a 

[1:15:27] meal is often second nature, as is  giving to charity, turning to God for 

[1:15:33] forgiveness, or observing religious  holidays. While religion is 

[1:15:38] intentionally structured to cultivate  rituals, we all have rituals outside of 

[1:15:44] religion as well. Brushing our teeth  in the morning, putting on a seat belt, 

[1:15:51] watering plants, or feeling warmth when  we see a photo of a loved one's. These 

[1:15:56] rituals are shaped less by understanding  and more by reminders and repetition. 

[1:16:04] Most of us were told why brushing our  teeth matters, but it was the repeated 

[1:16:08] reminders from our parents that actually  turned it into a daily ritual. In short, 

[1:16:15] reminders create awareness.  Repetition builds the pathway and 

[1:16:23] rituals make it automatic. Aristotle  whom I consider the father of 

[1:16:30] the field of happiness studies claimed  that human beings are rational animals. 

[1:16:37] Philosophers and psychologists  throughout history have questioned 

[1:16:41] Aristotle's claim. In research that  earned him the Nobel Prize in economics, 

[1:16:46] Daniel Kahneman challenged the  rationality assumption, pointing to the 

[1:16:52] many irrational decisions we make  and biases and errors that shape our 

[1:16:57] thinking. Earlier still, in a  treaties of human nature, 18th century 

[1:17:03] philosopher David Hume attempted to  dethrone reason somewhat ironically 

[1:17:10] through a series of rational arguments.  He concluded that reason is and ought 

[1:17:16] only be the slave of the passions and  can never pretend to any other office 

[1:17:23] than to serve and obey them. So what are  we really? Are we rational animals or 

[1:17:31] are we emotional ones? Well, Aristotle  was uh partially right. We're certainly 

[1:17:39] capable of rational thought and some  of our decisions are guided by reason. 

[1:17:45] At the same time, Kahneman's research and  Hume's arguments make a compelling case 

[1:17:52] for us being emotional animals. If not  the dominant force, emotions are at 

[1:17:58] least among the defining features of our  nature. After all, many of the choices 

[1:18:05] we make or avoid are driven by how  we feel. But there is still a missing 

[1:18:11] piece, especially when it comes to  change. In addition to being rational 

[1:18:17] and emotional, we're also creatures of  habit. And it turns out that to bridge 

[1:18:25] the knowing doing gap and realize our  potential for growth, we need to pay 

[1:18:30] close attention to this third dimension  of who we are. As Francis Bacon 

[1:18:37] observed, nature to be commanded must  be obeyed. In other words, if we want to 

[1:18:44] make the most of our lives, we need to  work with our nature, not against it. 

[1:18:50] When we ignore or dismiss part of who  we are, including our deeply habitual 

[1:18:57] nature, we limit our ability to grow.  It is only by acknowledging our full 

[1:19:03] nature, rational, emotional,  habitual, that we can truly flourish. 

[1:19:12] To understand why we need to work with  our nature as creatures of habit, it 

[1:19:17] helps to look at the idea of rhetorical  choices which stem from rhetorical 

[1:19:24] questions. A rhetorical question is  usually asked for effect where the 

[1:19:30] answer is obvious. If you ask a child  whether he wants you to get angry, the 

[1:19:36] answer is clear. Of course, he doesn't.  If you ask someone whether she wants to 

[1:19:41] be happy, again the answer is obvious. A  rhetorical choice follows directly from 

[1:19:48] such a question. Presenting options were  a better choice seems self-evident. Take 

[1:19:56] this example. Do you want to appreciate  your loved ones or do you prefer to take 

[1:20:02] them for granted? Well, I doubt  anyone would say they've had enough of 

[1:20:07] appreciating their family and friends  and are now ready to ignore them. And 

[1:20:12] yet, most people most of the time end up  taking their loved ones for granted. Or 

[1:20:20] consider another rhetorical choice. Do  you prefer to treat your loved ones with 

[1:20:26] kindness and patience or with impatience  and unkindness? Very few people, if any, 

[1:20:33] would consciously choose the latter. And  yet, we can all recall moments when we 

[1:20:40] reacted harshly or insensitively and  later regretted it. So why do we so 

[1:20:46] often make poor choices when the better  option is so clear? Because neither the 

[1:20:53] rational side of our nature nor the  emotional side on their own is enough to 

[1:21:00] determine our actions. The reason we  don't make better choices even when the 

[1:21:06] right choice is obvious is not  that we're not smart or that 

[1:21:11] we're not good people. Rather, it is  because we forget. And the three Rs are 

[1:21:18] the antidote to our forgetfulness  starting with reminders through 

[1:21:25] repetition and arriving at  rituals. So the question is 

[1:21:31] which MVI are you going to introduce in  your life? Which reminders will you put 

[1:21:39] in place? Which actions will you repeat?  And which rituals will you begin to 

[1:21:47] cultivate starting today?  What are you going to do? 

[1:22:02] There are MVIS you can do on a  plane when you're sardined in. 

[1:22:11] Four times a year, we print a magazine  worth putting your phone down for. Big 

[1:22:15] Think's premium print magazine is built  with custom artwork and expert insight 

[1:22:19] from the world's biggest thinkers. No AI  slop, no rage bait, just big ideas for 

[1:22:24] curious people. Support the media  you want to see in the world. Go to 

[1:22:28] bigthink.com/membership to join.

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Guided Meditation: Resting in Reality Within the Body
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Guided Meditation: Resting in Reality Within the Body

A 23-minute guided meditation practice that returns attention to embodied presence, using body scan, breath, and sound to rest in the living…

1 min read
Inner Refuge of Calm: Finding Stillness Within
Inspire

Inner Refuge of Calm: Finding Stillness Within

A guided meditation practice for discovering an inner refuge of calm beneath life's surface turbulence. Learn how to cultivate presence thro…

1 min read

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