Transcript
[0:11] Om.
[0:12] All those that are invisible
[0:15] are filled by Brahman.
[0:17] All those that are visible
[0:20] are also fully permeated by Brahman.
[0:24] The whole universe has come out of the
[0:26] whole Brahman.
[0:28] Brahman is still full.
[0:30] Although
[0:32] the whole universe
[0:34] has come out of it.
[0:36] Om peace, peace, peace.
[0:39] So, we are back to the reading of
[0:43] the Svetasvatara Upanishad, sixth
[0:45] chapter.
[0:48] >> [clears throat]
[0:49] >> It was very inspiring place.
[0:53] It's talking about that ultimate
[0:55] reality.
[0:57] He is personal personal God and he's
[1:00] also impersonal.
[1:02] Impersonal
[1:05] he is the causeless cause
[1:08] of everything. Causeless cause.
[1:12] There is no other cause.
[1:20] So,
[1:22] that's why he says tam ishanam paramam
[1:25] maheshvaram.
[1:27] That reality is the ishanam among the
[1:31] isha. Isha means who controls men
[1:34] and
[1:35] that directs and
[1:36] who manages things. He is the lord of
[1:39] all the isha.
[1:42] Paramam maheshvaram, the supreme
[1:44] maheshvar.
[1:46] Devatanam paramam to devatam.
[1:49] He is all the gods, the effulgent
[1:52] beings, the devatas are there. He is the
[1:55] god of all gods.
[1:58] And he is the putting, putting on
[2:01] paramam,
[2:02] the supreme
[2:05] the ruler of all rulers.
[2:13] It never gets
[2:14] this light is off.
[2:17] This light.
[2:21] Huh?
[2:22] Oh.
[2:27] So,
[2:28] >> [clears throat]
[2:30] >> So, you have to realize that truth
[2:33] which is described in so many ways.
[2:37] That means it is the ground of all
[2:38] existence,
[2:40] ground of all manifestation.
[2:43] The controller of all the senses. Devata
[2:46] means also senses, dev dhatu.
[2:49] Indriyas, the senses.
[2:51] And also the gods, Indra, Chandra,
[2:53] Varuna, and all the different gods.
[2:57] And natasya karyam na karanam vidyate,
[3:01] there is no
[3:02] one. Everything has a cause.
[3:06] But for him, there is no cause. He is
[3:09] the fundamental cause out of which all
[3:11] causality came.
[3:16] Parasya shakti, his power is supreme
[3:19] power, shriyate.
[3:21] And there natural
[3:23] jnana bala kriya.
[3:25] Jnana shakti,
[3:27] bala shakti, kriya shakti. Jnana
[3:30] knowledge,
[3:31] buddhi shakti, huh?
[3:33] Kriya shakti, action, the power
[3:36] all power behind all actions.
[3:40] And the bala, the strength
[3:42] behind
[3:44] the power all all strength.
[3:48] Nakasya na again emphasizing the same
[3:51] thing on verse number nine we read last
[3:53] time. Natasya kaschit patir asti loke.
[3:57] There is no puti, the master,
[4:01] excepting that reality. Is that maybe
[4:04] Saguna Brahman
[4:06] is talking about coming down one step
[4:08] from the Nirguna stage.
[4:11] Because if you say
[4:13] Nirguna, there is no causality behind
[4:16] and there is no creation.
[4:19] When you call talk about creation,
[4:21] there comes cause. Who caused this
[4:24] creation?
[4:26] If it is Brahman, there is no creation,
[4:28] no causality.
[4:31] There's no duality, nothing. But when
[4:33] you see this universe,
[4:35] then there is a cause.
[4:37] What is the cause of this entire
[4:38] universe?
[4:39] Then we say, "Oh, it is the God is the
[4:41] cause." So, he is that he is that God
[4:44] controller,
[4:46] but not Sakasit, there is no other
[4:49] who can
[4:51] control that or who can master over him.
[4:56] Nacha Ishita Naiva Tasya Lingam.
[5:00] There is no ruler above him.
[5:03] And Tasya Lingam, the sign,
[5:07] there is no sign by which you can
[5:08] determine this is this.
[5:10] Everything is defined by some signs
[5:13] and some
[5:16] particular
[5:17] symbologies.
[5:19] But you cannot compare
[5:21] that absolute reality, not the absolute
[5:24] Saguna Brahman.
[5:26] So, he is Saguna, he is Nirguna. He is
[5:28] now talking about the Saguna Brahman.
[5:30] He is the cause of all creation.
[5:33] There is no other cause behind. He is
[5:35] the ruler of all rulers. There is no
[5:37] other ruler behind him.
[5:40] And he is the
[5:43] Na Karana Na Sakarana
[5:46] Karana Adhipo Adhipo.
[5:48] Na Tasya Kaschit Janita.
[5:51] There is no
[5:53] originator.
[5:55] He is the
[5:56] originator of everything.
[5:58] He is the lord of all. That means what
[6:00] is always saying
[6:02] that how to feel that that power,
[6:04] infinite power,
[6:06] behind all this material manifestation,
[6:10] behind all this creation. It is that
[6:12] power is the power of
[6:15] He given the example how he but it is
[6:16] not like that
[6:18] that it is
[6:20] He has created the universe by himself.
[6:23] By his own element that is
[6:26] naturally
[6:27] as we discuss again and again
[6:29] that for any anything to create
[6:32] there will be efficient cause, material
[6:35] cause. Two causes are there.
[6:37] Material cause is the matter.
[6:41] With which you create the object. See,
[6:43] building is created
[6:45] with so many stone, bricks, or wood, or
[6:50] um
[6:50] taco, or whatever. All these
[6:53] elements, this uh nail, and
[6:57] um
[6:57] glue.
[6:59] And there's some person who is actively
[7:02] engaged in it to create this.
[7:05] So,
[7:07] mate- matter is necessary material
[7:09] cause,
[7:11] and efficient cause.
[7:13] There should be somebody
[7:15] who
[7:16] did that with the material.
[7:18] That's called the efficient cause,
[7:21] and material cause. So, anything in this
[7:23] world,
[7:24] world of duality, created by someone
[7:27] created that
[7:29] with the help of some other items.
[7:32] Carpenter created this table,
[7:34] but carpenter is not the table.
[7:38] Carpenter is separate.
[7:40] Table has been created by him with the
[7:42] material things, and with his
[7:44] intelligence.
[7:46] But
[7:48] carpenter has not entered into it.
[7:52] But this world is created like that.
[7:55] God created the world.
[7:58] How? What are the other elements? Where
[8:00] did he get it?
[8:02] He said, "No, it is by his own element."
[8:05] There's a unique approach to reality.
[8:10] What you see in this creation, it is he.
[8:13] Or you can say she, or you can eat,
[8:15] whatever.
[8:18] I am seeing you.
[8:20] If it is created, we are all created.
[8:23] With flesh and bone, I see. No, it is
[8:26] made of the same consciousness
[8:29] as before creation and after creation,
[8:31] same.
[8:34] This very
[8:36] unique idea.
[8:39] Nimitta karanam
[8:41] upadana karanam
[8:43] Both are the same reality.
[8:46] You cannot find an example in the
[8:49] world of our exi- our knowledge
[8:51] knowledgeable world, but there is one
[8:53] example the Upanishads sages
[8:56] have found out one example.
[8:58] Spider.
[9:01] Spider makes a net.
[9:04] How he makes?
[9:05] Some other element?
[9:07] No.
[9:08] His own secretion. It is his own body.
[9:13] And entire design is done by
[9:17] the spider
[9:18] made out of his own
[9:22] constituent element of the body.
[9:26] And you know
[9:27] it can withdraw also.
[9:29] There is a beautiful example of God
[9:31] creation
[9:33] maintenance and withdrawal.
[9:35] Destruction.
[9:37] This three idea can be found in the wave
[9:39] example. They they Nae, what is called
[9:42] the
[9:43] the tantu tantu nava
[9:47] uh
[9:51] spider.
[9:54] So, spider is the only closest example
[9:57] of Advaita Vedanta.
[10:00] Because
[10:02] spider brings out the juicy thing
[10:05] and makes his thread-like thing. He
[10:07] hangs hangs hangs hangs.
[10:09] And if you at this period of
[10:11] construction you strike him or he gets
[10:14] he withdraws instantly he can withdraw.
[10:17] That's the limitation of the spider.
[10:20] But God's limitation is not there. So
[10:23] God can withdraw anytime.
[10:26] The creation is out of him. Withdrawal
[10:29] also into him.
[10:32] That is called the evolution and
[10:33] involution of the entire cosmos.
[10:36] It comes from the body of Brahma.
[10:39] Saguna Brahman
[10:41] and withdraws into it again. It
[10:43] manifests and withdraws.
[10:46] That's the example just to just to don't
[10:50] do not
[10:51] don't do be
[10:54] Huh? As the spider just as the spider
[10:58] does the threads drawn from its own
[11:01] navel
[11:03] grant us absorption in Brahman like
[11:05] that. No, it has come from let us see
[11:08] that. It is all Brahman, all one
[11:11] reality.
[11:14] >> I mean it's an example so obviously it's
[11:15] limited but the example the the spider
[11:18] doesn't put its being into the web.
[11:21] >> Its being it means that the thread is
[11:23] coming from his body.
[11:25] >> Its its its ongoing existence is not in
[11:27] the in the web anymore but of course
[11:30] >> No.
[11:31] >> Saguna Brahman is in the in the
[11:33] universe.
[11:34] >> And and then and the spider is in the
[11:36] universe also. In in his entire web who
[11:39] who what is that? It is only the spider
[11:41] itself.
[11:43] The spider
[11:45] what was within him
[11:48] we do not know but when he created that
[11:50] net whether a creation is the question.
[11:53] How the Saguna Brahman creates this
[11:55] universe?
[11:56] To
[11:57] to give this very rational understanding
[12:00] and to understand that everything is God
[12:02] this example is many it is subject to
[12:04] meditation.
[12:06] You think that there is a spider
[12:09] and it plans that I shall create.
[12:11] You see you have seen one tree to
[12:14] another tree, they create huge wave.
[12:17] Huh?
[12:19] Where from it came?
[12:21] The wave itself came out of
[12:24] that spider.
[12:27] And he he can withdraw also.
[12:30] During [clears throat] creation period
[12:31] is when it is instant.
[12:34] That is the limitation. He can withdraw.
[12:37] But that is the way they they but that
[12:38] is looking at the spider, you can say it
[12:41] is the net is as beautiful. The net, how
[12:44] beautifully they design.
[12:46] Where do they get the skill?
[12:50] And how which point to be touched, which
[12:52] point to be doubled,
[12:54] uh really my fantastic artistic thing.
[12:58] So, if the spider can do, why not God
[13:01] can do things?
[13:02] And he does not need anyone's assistant.
[13:05] No firewood is necessary, no nail is
[13:08] necessary, no glue is necessary apart
[13:10] from the carpenter.
[13:12] The carpenter here, the wave
[13:14] that that is created by the spider
[13:18] is coming from within.
[13:20] And it is expressed
[13:23] in the minute.
[13:24] And it can be withdrawn. That's why we
[13:27] our day-to-day experience, this our our
[13:31] created universe
[13:32] expands and withdraws. Where does it go?
[13:36] Now, the whole world is we receive it
[13:39] our eyes and knees, ears, and
[13:41] everything, no?
[13:44] But what what happens when you go to
[13:45] sleep?
[13:47] This entire concept of our world is
[13:49] withdrawn
[13:51] into subtle body, subtle body to causal
[13:53] body.
[13:55] In the ego body, you know?
[13:58] When the it goes to the ego body,
[14:00] the whole world collapses.
[14:03] But the world concept does not go. It
[14:05] remains embedded into the eye
[14:07] consciousness.
[14:08] And then again, when you woke up, again
[14:10] that expands like that. It happens so
[14:13] spontaneously, we don't think about
[14:16] that.
[14:17] That's why it's called spontaneous. God
[14:19] creates the universe spontaneously.
[14:21] No effort, without any effort.
[14:24] So
[14:26] just to just to now who
[14:34] means the product of the nature,
[14:35] product.
[14:36] Out of product
[14:39] product means 24 principles.
[14:42] He creates this.
[14:44] And [clears throat]
[14:45] it means spontaneously.
[14:47] Without effort as the
[14:50] wave is created by the spider
[14:53] spontaneously.
[14:55] And from his within, similarly
[14:59] they were they were aha.
[15:02] Some are we know the
[15:05] sun know the heart too. Brahma
[15:09] O P I am.
[15:11] So
[15:12] the thread from himself are we know the
[15:16] and he covers himself.
[15:18] That Lord God
[15:20] know means us mark him to us.
[15:24] That gives that absorption. Let us be
[15:26] absorbed in that consciousness.
[15:29] Which creates this universe. We draw
[15:31] into it.
[15:33] And it is spontaneously does that. That
[15:36] really that Lord God we meditate or we
[15:39] our deep
[15:41] contemplation or absorption. Let it
[15:44] happen. Is it prayer?
[15:48] So may the supreme being
[15:51] who spontaneously covers himself with
[15:53] the products of nature.
[15:56] Who
[15:57] covers himself with the products of
[15:59] nature.
[16:02] He I see not God.
[16:06] But the product. Our attention goes to
[16:09] the product.
[16:10] Which he manufactures out of his own
[16:13] creation.
[16:14] The sun, moon, stars
[16:16] the earth, planets
[16:18] and all the trees, plants, birds,
[16:21] animals, everything is created out of
[16:24] his own the same elemental thing
[16:26] everywhere.
[16:28] And this beautiful creation has been
[16:30] done effortlessly.
[16:32] Not with much
[16:34] energy to spend. Just as a spider does
[16:37] with the thread drawn from his own
[16:39] navel.
[16:40] Oh lord, grant grant us absorption
[16:43] in that reality, Brahman.
[16:47] So, you are you are you are
[16:49] praying to Brahman.
[16:50] How is that?
[16:54] Brahman has no ear, no eyes.
[16:57] And you are praying to Brahman.
[16:59] Yeah, so
[17:01] considering there is that reality behind
[17:04] and we that's why human language is like
[17:06] that. It says, "Oh lord, give me this
[17:09] absorption or may I be absorbed." That's
[17:12] why "Om Brahmasmi."
[17:14] That I should be absorbed in that that
[17:18] reality which covers everything.
[17:23] Hello, anything question?
[17:29] Huh?
[17:32] Can you contradict this idea?
[17:35] Don't do now idea. Not if you think
[17:37] really it is a
[17:40] grand thought.
[17:42] We look at the world as matter.
[17:45] Prakriti and the
[17:47] pradhana
[17:49] pradhana pradhana means pradhan. Pradhan
[17:51] means Yeah, the material cause. The 24
[17:55] principles, no? Elemental thing, five
[17:57] elemental thing.
[17:59] Uh five subtle element.
[18:02] Uh
[18:03] thinking all and the
[18:06] pancha bhuta pancha tanmatra, then uh
[18:12] 17 you can say.
[18:15] Pancha gyanendriya karma and they all
[18:16] comes in that level.
[18:20] This pradhana jo
[18:23] But I see that only. I don't see
[18:26] that it is this consciousness behind.
[18:29] It is It is the elemental thing is
[18:31] Brahman.
[18:33] You are You are defining it as the name
[18:35] you are giving the name of
[18:37] material things, material
[18:39] expression of it.
[18:41] But it is that
[18:43] consciousness itself. So, I see
[18:45] consciousness everywhere.
[18:47] But I recognize either only the
[18:50] elemental thing,
[18:51] material thing. That is jada drishti,
[18:55] chetana drishti.
[18:58] I have to
[18:59] try to
[19:01] just work on this principle.
[19:04] It is drishti, how to see.
[19:08] It is consciousness. And intellect also
[19:11] should help us.
[19:13] So, if you think the example of the
[19:16] spider and the web.
[19:19] And look at the world like that.
[19:22] It's beauty, it's charm,
[19:24] it's fear,
[19:26] it's terror,
[19:28] it's sweetness.
[19:30] It is nothing but the same spider. It
[19:32] has come out. And he enjoys this spider.
[19:35] What he does? He creates this entire net
[19:38] and sits on it.
[19:42] Duality.
[19:43] Creation.
[19:45] And creation
[19:48] After creating, he does not disturb get
[19:50] dis- dissolved.
[19:52] He remains there.
[19:54] That's saguna Brahman. That's the idea.
[19:57] When you call nirguna, they don't talk
[19:58] about creation.
[20:00] Don't talk about the web.
[20:03] Don't talk about design, beauty.
[20:06] But when you are talking about this
[20:08] beauty design and in and that design, it
[20:11] is everything is the same elemental
[20:14] thing.
[20:16] It is sac-cid-ananda.
[20:19] But sac-cid-ananda inactive.
[20:21] When he becomes active, in that go is
[20:24] called Saguna Brahman.
[20:28] So this this concept should be clear.
[20:32] I am seeing Brahman means how can you
[20:35] see Brahman? You cannot say then you are
[20:37] creating duality.
[20:38] I am seeing Brahman. So Brahman is
[20:42] there, I am there, seeing action is
[20:44] there.
[20:47] But there is no trial or
[20:51] no division. It is only one.
[20:53] Then how can you can justify this world
[20:55] of diversity?
[20:57] The second Saguna Brahman comes. One
[20:59] step down.
[21:01] And there he becomes the ruler, he
[21:04] becomes the creator, he became we did
[21:06] the other verses just now.
[21:08] He's the creator, he's the sustainer,
[21:10] he's the destroyer.
[21:12] Uh there there is no lord over him. He's
[21:15] the lord of lords, he's the god of gods.
[21:18] All this we have just read. With that
[21:20] context now match.
[21:22] That this what you see, it is Saguna
[21:25] Brahman.
[21:26] And Saguna Brahman is a reality.
[21:30] He sits somewhere.
[21:32] A governor.
[21:35] A governor can stay anywhere in this
[21:37] whole net.
[21:40] But he sits a particular point and
[21:42] observes.
[21:44] It is the heart chakra he called.
[21:47] Vedanta that's why inspires us to
[21:49] meditate on the heart.
[21:52] Because he may stay everywhere, but he
[21:54] is more palpably felt and experienced
[21:57] in the heart chakra.
[22:01] So any any question? Come come out.
[22:06] Because otherwise I will one-way
[22:07] talking.
[22:10] Two-way talk is good.
[22:11] >> Saguna Brahman also creates this
[22:13] body-mind complex, right?
[22:16] >> Yeah.
[22:17] >> It's also part of that creation.
[22:19] >> And he himself.
[22:20] >> And we think we are separate
[22:21] >> Vedanta says he himself.
[22:24] The the the the the
[22:27] is himself. The the spider himself is
[22:29] the thread. Thread and spider are not
[22:32] two different.
[22:35] You cannot just justify the every aspect
[22:38] in an example. Example is called ekodesh
[22:41] ekodesi.
[22:43] All examples are to emphasize one side
[22:46] of the story. You have to match. That
[22:48] examples are
[22:49] given to understand that.
[22:51] Otherwise it will be like Brahman.
[22:54] There is no such
[22:55] perfect thing that which will match with
[22:58] the Brahman idea.
[23:03] That means drishti as they are saying to
[23:05] we have to create that drishti.
[23:08] That what I'm seeing as matter
[23:11] it is not
[23:13] it is consciousness.
[23:15] It is jada granthi.
[23:19] It is called the
[23:21] knot.
[23:23] The cloth
[23:24] can be put in knot. One is with this and
[23:28] tie it.
[23:30] So chit is one thing and jada is another
[23:33] thing.
[23:34] Chit is consciousness
[23:36] and jada is matter.
[23:39] But chit and jada they have been
[23:41] intertwined.
[23:43] And we are seeing chit as jada jada as
[23:46] chit.
[23:49] One no no that's adhyaropa.
[23:51] It is technically called adhyaropa.
[23:54] You are imposing the quality of one into
[23:56] the another.
[23:57] And another's quality upon the other.
[24:00] Which is jada
[24:02] you are saying chit.
[24:04] And we see the matter everything is
[24:07] jada.
[24:08] But how the jada moves?
[24:11] How the jada changes?
[24:13] Even to have a change you need something
[24:17] which is conscious.
[24:20] So that is the idea is given here.
[24:23] That
[24:25] look at the world
[24:26] it is that divine.
[24:29] It is Saguna Brahman's creation
[24:32] by the power potential power within that
[24:35] Brahman itself.
[24:37] And he has the power to project and he
[24:39] has the power to withdraw.
[24:41] This projection, evolution, and
[24:44] involution. That's why
[24:46] Hindu thought of this creation theory is
[24:49] not one time
[24:51] Christianity and others' idea is one
[24:53] time creation.
[24:55] God has created one day and it will all
[24:57] destroyed in one day. Last day, what
[25:00] will happen?
[25:01] He'll line up everyone.
[25:03] Who is good guys? Oh, you go
[25:07] heaven.
[25:08] And you go down.
[25:11] Uh that's the one time problem and
[25:14] that's not good.
[25:16] Reasonably it is not fair.
[25:19] I did something bad. I understand I did.
[25:22] And you'll send me for eternal
[25:24] damnation?
[25:26] I'll be eternally in hell? How can it
[25:29] be? I will give you 5 years punishment,
[25:31] 10 years punishment in the hell.
[25:33] And then I'll be released. No, you did
[25:36] something good. You go to heaven
[25:38] forever. How come that is illogical
[25:41] statement?
[25:43] Therefore
[25:45] logical statement is that Hindu idea.
[25:48] That you did something good
[25:51] you go to first heaven.
[25:55] Bhur Bhuva Swaha
[25:57] Maha Jana Tapa Satya like that you go
[26:00] high high. You did much better go to the
[26:03] another higher heaven with many
[26:07] amenities possibilities and enjoyment.
[26:11] Go another
[26:12] five star hotel.
[26:17] So, but you do bad thing then similarly
[26:20] you go to hell.
[26:22] First hell, second hell, third hell.
[26:26] Tala Atala Sutala Patala Rasatala
[26:29] Talatala
[26:31] All this downgrade journey. So, you do
[26:35] that is more reasonable. And after
[26:37] punishment,
[26:38] you get punished and release and start
[26:40] again in human body and to start again
[26:42] spiritual practice. To go up again.
[26:45] And go to heaven. Then you feel, "Hey,
[26:47] what is the use? If I go to heaven, I
[26:50] have to come back again."
[26:51] Yeah, go to hell, I have to come back
[26:53] again.
[26:54] So, what is the use of going to hell and
[26:56] heaven?
[26:57] Rather, I don't want to go to hell. I
[27:00] don't want to go to heaven, but I don't
[27:02] want to know who am I.
[27:05] This is the Hindu idea. It is very
[27:07] reasonable and rational that you need
[27:10] not have to have eternal
[27:13] loss or eternal gain,
[27:15] but it is we learn out of the experience
[27:18] of life.
[27:19] Doing bad thing, punishment. Doing good
[27:23] thing is also punishment.
[27:26] Swami Vivekananda said,
[27:28] "Iron chain
[27:30] binds us, is it not?
[27:33] But if you gold chain, will it not bind
[27:35] us?"
[27:36] Gold is more difficult to cut.
[27:40] You cannot cut the gold chain. You can
[27:44] even cut the iron chain.
[27:46] Possible, but gold chain is stronger,
[27:48] powerful.
[27:51] So, see, look at that. Someone hates you
[27:55] or criticizes you,
[27:57] you get way that go. Renunciation. Oh,
[28:01] I did good thing, but still they are
[28:03] saying bad thing. No.
[28:04] Anyhow, you have escaped.
[28:07] If one praises you too much
[28:09] and you overwhelmed,
[28:12] pampered by the praise, ha ha ha ha ha.
[28:15] And then you say, "Oh my god." Then you
[28:16] will
[28:17] balloon
[28:19] uh pops up
[28:21] and the balloon bursts.
[28:23] It's very easy to burst the balloon.
[28:25] Punch little bit.
[28:27] Huh?
[28:28] I am such a person and he dares to tell
[28:31] such things about me?
[28:33] No. So, more bondage.
[28:36] Gold chain is more bondage.
[28:39] Because gold value is there, apparently.
[28:41] But both are bonded. We're forgetting
[28:43] both binds us.
[28:45] So, we want freedom. No bondage.
[28:49] Only by seeing that oneness.
[28:54] >> [snorts and clears throat]
[28:57] >> 11th verse. Eko Deva Sarva Bhuteshu
[29:01] Guruh.
[29:03] Sarva
[29:08] Karmadhyaksha Sarva Bhutadhivasa.
[29:12] Sakshi Cheta Kevalo Nirgunashcha.
[29:16] This is a good verse for
[29:18] contemplation and meditation.
[29:21] Uh what it says?
[29:23] Eko Deva Ekaha One only one. That Deva
[29:27] God That God is only one.
[29:30] And God also means effulgent.
[29:33] The light
[29:35] the effulgence in everyone.
[29:37] Consciousness is everywhere. Eko Deva
[29:40] The Deva the effulgent entity or that
[29:44] Lord God is only one.
[29:47] But Sarva Bhuteshu Guruh.
[29:49] Guruh means
[29:51] it is hidden.
[29:52] It is hidden
[29:54] in every being.
[29:56] Swami Vivekananda said same English
[29:59] translation Each soul
[30:02] is potentially divine.
[30:04] Mind it.
[30:06] An ant
[30:07] there is a soul.
[30:10] A bacteria there is a soul.
[30:12] Isn't it?
[30:14] Cancer cell has a soul.
[30:18] HDL has a soul. LDL will have soul.
[30:23] So, from that to the big giant there is
[30:26] a soul in everyone. No?
[30:29] But who is in that
[30:31] part of that? It is Ekaha Deva.
[30:36] That means it is permeated by the one
[30:38] consciousness.
[30:40] Apparently, whatever you see
[30:42] in name and form,
[30:44] behind that, everywhere, there is one
[30:47] reality.
[30:48] And that is the Satchidananda reality.
[30:50] Eko Deva.
[30:52] A mantra can be chanted, you know. Ekaha
[30:55] Deva. Think that that Deva, that divine
[30:59] entity, that God Lord, you say, we call
[31:02] Rama Krishna, we call Krishna,
[31:05] we call Rama, we call Mama.
[31:09] Ekaha Deva. And where it is? Sarva
[31:13] bhutesu guda.
[31:15] Sarva bhutesu, everything which is bhuta
[31:18] bhuta bhuta means creation,
[31:21] which has been created in this universe,
[31:24] what we see as many manifestation.
[31:27] Sarva bhutesu guda. Guda means embedded.
[31:32] And sarva vyapi. At the same time,
[31:36] he is sarva vyapi.
[31:38] He he
[31:40] vyapta means expanded, extended in
[31:43] everything.
[31:44] Sarva vyapi.
[31:46] Sarva bhutantaratma.
[31:49] Is a sarva bhuta
[31:51] all types of bhuta,
[31:53] all types of created being, antaratma,
[31:55] innermost atma.
[31:59] Karmadhyaksha. Karmadhyaksha means
[32:01] presides over all actions.
[32:03] It is that consciousness which presides
[32:06] over our movement of the hand,
[32:09] feet, eyes, senses, and every action in
[32:13] the world is the observer of that.
[32:16] Sarva karmadhyaksha. Sarva bhuta
[32:19] adhivasa.
[32:21] Sarva bhuta means all the created being,
[32:23] adhivasa, is the home.
[32:27] He is the home on which every created
[32:30] universe rests on that.
[32:33] Sakshi cheta.
[32:36] He is the sakshi,
[32:37] witness.
[32:39] So, this cheta, he the pure
[32:41] consciousness.
[32:42] And he's kevala and the only single
[32:45] alone. Kevala means only only one.
[32:48] And nirguna
[32:50] he's free from all the gunas. No guna no
[32:53] gunas.
[32:54] Nirgunas cha.
[32:56] So, now meditate on this. Eka devah.
[33:01] Eka deva eka that deva that he finds in
[33:04] me is only one.
[33:07] But he resides sarva bhutesu gudah.
[33:10] He is gudah embedded
[33:13] in the deepest core of all created
[33:16] being.
[33:17] It did that takes many your whole
[33:20] meditation can take away in that one
[33:22] word.
[33:23] Sarva bhutesu. Now think of the bhutas.
[33:26] All the created being.
[33:29] Uh
[33:30] atom subatom go that.
[33:34] In that what is there behind? What is
[33:36] that behind?
[33:38] Sarva gudah
[33:39] embedded.
[33:42] Sarva bhutantaratma.
[33:44] The atma is the self of all
[33:47] created objects.
[33:49] Sarva bhutatmanam.
[33:51] Karmadhyaksho.
[33:53] He is your daksha. Adhyaksha means
[33:55] principal.
[33:56] Or
[33:57] the person who dictates the
[34:01] somebody to do something.
[34:03] Karmadhyaksho of the all the karmas
[34:06] adhyaksho means presides.
[34:08] Sarva bhutadhivaso.
[34:10] Home of all being. And he is the sakshi
[34:13] is the witness.
[34:14] In everyone all the things which are
[34:17] happening is the witness consciousness.
[34:20] Sarvadhyaksho sarva bhutodhivaso.
[34:23] Uh he is your dhivaso.
[34:25] He is the
[34:28] uh home of all beings. Actually
[34:31] ultimately we say that's I say our home
[34:33] is in God.
[34:35] And he is the home of all our existence.
[34:38] We die in him. We live in him. We work
[34:42] in him, we cry in him, we enjoy in him.
[34:46] It is the He's the ground of all.
[34:50] And came a law nirguna and he's also
[34:53] nirguna beyond all gunas, beyond all
[34:58] uh
[34:59] well, that's the limitation.
[35:03] God who is only one
[35:06] is hidden in all beings.
[35:08] He's all pervading.
[35:11] And is the inner self of all creatures.
[35:14] He presides over all actions.
[35:17] And all beings reside in him.
[35:20] He's the witness.
[35:22] And he's the pure consciousness free
[35:24] from three gunas of nature.
[35:27] Three gunas of nature means
[35:30] of nature are sattva,
[35:33] rajas, and tamas.
[35:35] He's beyond the three gunas and he's
[35:37] into the three gunas.
[35:40] He's beyond the three gunas,
[35:42] nirguna gunamay. We talk about
[35:44] Ramakrishna.
[35:46] He's nirguna, but then beyond gunas
[35:50] at the same time he's
[35:52] expressing himself through the gunas.
[35:55] Sattvic quality, rajasic quality, tamas.
[35:58] The whole universe
[36:00] is the manifestation of that.
[36:03] Okay?
[36:07] Hello.
[36:12] >> As
[36:13] he used the spider
[36:15] example as the
[36:17] as Brahman creates the essential
[36:20] throughout all is
[36:22] the matter
[36:24] created the maya through our creative
[36:27] desire or
[36:29] the differentiation?
[36:31] Is it
[36:32] >> It is his his own self.
[36:35] >> Okay.
[36:35] Even the differentiation
[36:37] >> Yeah, see look at the wave wave example,
[36:41] the spider example, it is the spider.
[36:45] There is nothing no other agency other
[36:47] than spider in the entire
[36:49] wave
[36:50] is designed, planning,
[36:53] or withdrawal, or expansion, is all the
[36:57] one thing. Similarly example, God
[37:01] there is only elemental
[37:03] the thing, which is consciousness.
[37:06] Satchidananda self manifest
[37:09] in this beautiful
[37:10] wave of of sankalpa.
[37:13] But it is only God. That's the here
[37:16] emphasis.
[37:17] As a student of Vedanta, we will have to
[37:19] think that what I see,
[37:22] I may not recognize that.
[37:24] But it is it is the consciousness only.
[37:28] That that
[37:29] supreme reality
[37:31] is misread by my mind.
[37:35] It is only reality is the Lord God is
[37:38] the reality.
[37:42] So, this is this awareness.
[37:46] It's called Sarva Bhute Brahma
[37:48] Darshanam.
[37:50] And it's a practice
[37:51] to see
[37:53] the divine in everyone. Each soul is
[37:55] potentially divine.
[37:57] And Swamiji says, the goal is to
[37:58] manifest this divinity.
[38:00] This divinity is to be manifested.
[38:04] How? There is any any process?
[38:07] By Karma, Jnana, Yoga, Bhakti.
[38:09] In spiritual level.
[38:11] By good action.
[38:15] By prayer.
[38:18] By analyzing
[38:19] permanent, impermanent.
[38:24] >> The question was
[38:27] the same way we've been given
[38:30] a template,
[38:31] a way of understanding this.
[38:34] In the dream
[38:35] in the dream everything seems real and
[38:38] obeys the laws of physics or that kind
[38:40] of
[38:40] >> It comes from mind and you withdraws in
[38:42] mind.
[38:43] >> Yeah.
[38:44] >> Here also you You see the
[38:46] analogy there.
[38:47] >> And you can't experience anything
[38:48] outside of your mind.
[38:49] >> No.
[38:50] >> Even this waking world.
[38:51] >> Yeah, but mind alone is not sufficient.
[38:54] Example is that mind alone is not
[38:56] sufficient. Mind needs some conscious
[38:59] entity behind. Otherwise mind cannot
[39:01] function.
[39:03] Mind is supported behind the mind is the
[39:05] buddhi, intellect.
[39:07] And behind the intellect is the ego.
[39:10] Behind the ego is the ever shining
[39:12] light.
[39:13] That is falling on the ego. Ego becomes
[39:16] animated.
[39:17] Buddhi, intelligence becomes animated.
[39:20] Mind becomes animated. Then mind
[39:23] projects himself in so many ways like
[39:26] the spider projecting
[39:29] itself in the beautiful way. And here
[39:32] good but more tangible
[39:34] experience of the play of the mind. And
[39:37] we call this a cosmic mind.
[39:40] As our individual dream
[39:43] is our creation of our own mind.
[39:47] Huh?
[39:49] The similarly the cosmic mind
[39:52] that is God's mind.
[39:55] And he dreams.
[39:59] As in your dream, when you dream
[40:02] what happens?
[40:03] >> You give yourself a role in the dream.
[40:04] >> When I dream
[40:06] what my mind has planned
[40:09] all the people are working, talking
[40:13] as my mind producer is my mind.
[40:18] As in a movie
[40:20] the actors all the actors act
[40:24] and behave
[40:25] as per producer's will, is it not?
[40:28] Or play right, he has asked the play
[40:30] right to write in this way. That will be
[40:32] the
[40:34] way everyone will express anger,
[40:36] frustration, joy.
[40:38] All these emotions.
[40:41] But producer is the one.
[40:43] So here my mind is the producer.
[40:48] And everything orchestrated
[40:50] the mind's power.
[40:52] Everything is happening. We see
[40:54] different.
[40:56] I in the dream, I was scared.
[40:59] But it is your mind who have created the
[41:01] entire plot.
[41:03] Entire actions and reactions.
[41:07] That's why my mind has created the sun
[41:10] in the mind with the mind. Every person
[41:13] in this in the dream time, they see the
[41:16] same sun.
[41:18] >> Shared reality.
[41:19] >> Mind has said
[41:21] >> Yeah, it's never shared reality.
[41:23] Everybody in the dream
[41:24] >> Shared means you are
[41:25] you
[41:26] >> Just like here.
[41:28] >> I mean you are bound to see whatever
[41:31] I mean the my mind has created. The road
[41:33] has been created. It may be rough road
[41:36] and potholed road full filled with that.
[41:39] Yes, bad road. You can see. Everyone
[41:41] will go through that bad road. If it is
[41:43] a
[41:44] nice garden
[41:46] everyone garden flower etc. All will see
[41:49] the same way. All the people that 100
[41:51] people if you create in your mind, all
[41:54] will see the same thing. Now this vast
[41:56] universe of stars and galaxies and to
[41:59] the down to the our
[42:01] planet Earth.
[42:04] The cosmic mind is the producer.
[42:10] That's why you see the sun, I also see
[42:11] the sun.
[42:13] That's why we say this world is real.
[42:16] Why real?
[42:18] Because we are seeing the same thing.
[42:19] Everyone seeing the same
[42:21] Huh?
[42:22] >> Because we agree on reality.
[42:23] >> And not agree, but we see it. I cannot
[42:27] deny.
[42:28] It is hard.
[42:31] Fire is
[42:32] burning.
[42:34] It is an experience of all of us.
[42:36] Cosmic mind, God's mind
[42:39] He created this delusion.
[42:41] Or he is the producer of this world
[42:43] phenomena.
[42:46] That's why it is the Vedanta teaches
[42:48] that it is also a
[42:50] dream.
[42:52] This is also a dream.
[42:55] They say
[42:58] Par adus swapniyam subha, there is a
[43:01] mantra in the
[43:03] um Vedic
[43:06] mantra
[43:07] Oh Lord, please remove my bad dream of
[43:10] this world and worldliness.
[43:14] You want to dream, go on dreaming, but
[43:16] release me.
[43:20] And we are bound to see whatever in the
[43:22] cosmic plan, all feel the same way.
[43:25] Storm, everyone feels storm.
[43:28] Tsunami, everyone feels tsunami.
[43:32] Fire, everyone feels fire.
[43:35] So this is because of the cosmic mind
[43:37] plan. That's why it is said, Ishwari
[43:39] cha.
[43:41] Lord's will.
[43:43] Ramakrishna said, "Without his will,
[43:45] nothing happens."
[43:47] Meaning
[43:48] it is his play going on. He He has
[43:51] designed every word the the actors
[43:54] express.
[43:56] It is under the supervision of the
[43:58] producer
[43:59] given
[44:01] to the play right.
[44:03] And they have used this vocabulary.
[44:05] And he is only repeating that. And he's
[44:08] acting in that emotion, and that becomes
[44:10] in
[44:12] play.
[44:13] So this is the play of the Lord going
[44:15] on. That's the in from that perspective
[44:18] we can think it is called the Lord's
[44:20] play.
[44:29] >> And as that play is going on, we're
[44:31] presented with
[44:33] opportunities to either become closer to
[44:36] God or
[44:37] further away.
[44:38] >> Uh when you understand it is God's play
[44:40] going on
[44:42] by chance
[44:43] then what will happen? I'll be free.
[44:47] God's play going on.
[44:49] Who Who am I here? Ramakrishna said, as
[44:52] someone said, "It is Lord's play."
[44:55] But they want they would say, "Hey, it
[44:57] is the mother's play, but we are
[44:59] suffering."
[45:01] Then Ramakrishna said, "Who are you?
[45:04] You have no existence.
[45:06] It's God's God playing with God.
[45:11] Your own mind split into 20 people in
[45:13] the dream.
[45:15] And one is fighting, one is loving, one
[45:17] is hating, one is eating, one is
[45:19] dancing, one is sleeping.
[45:21] All this diversity going on. Mind split
[45:24] into so many divisions.
[45:26] But it is the mind. Mind of the
[45:28] individual.
[45:30] >> [snorts]
[45:31] >> But we don't understand during dream,
[45:33] neither do understand during waking
[45:35] state.
[45:37] If we see it is God's plan, I'm talking
[45:39] about God's plan.
[45:43] It is how God's plan. I was where in
[45:46] Tushar.
[45:48] And I
[45:51] went here and there and then
[45:53] catch the plane and this way that way
[45:55] and I'm here. I'm here sitting here.
[45:57] Yesterday I was talking to other people,
[45:59] so many other people.
[46:01] So,
[46:02] whose planning going on?
[46:04] When to start? I think I plan to go. I
[46:07] plan is the same as his plan.
[46:12] And then one really becomes can
[46:14] surrender.
[46:16] Say nothing I can do.
[46:18] People that's why in our life also we
[46:21] want to do this, we want to do that.
[46:24] But when we fail,
[46:26] then what do we say? It is God's will. I
[46:28] tried.
[46:31] That means
[46:32] even the bhakti can be brought here.
[46:34] Bhakti idea can be brought that
[46:36] everything is a planning of mind, cosmic
[46:39] mind, means God's mind. So, God's will.
[46:43] And everything good and bad happening by
[46:45] his will.
[46:46] And if he is everywhere in everybody,
[46:50] then I why I say I I I? Why do you say
[46:53] your I has no value?
[46:54] You have no existence.
[46:57] As a devotee, Vedanta student will be
[46:59] say,
[47:00] "I have no meaningless I.
[47:03] It is God's I."
[47:20] Bolo.
[47:22] Bolo means what? Bengali. Bolo means
[47:26] What is bolo means?
[47:29] >> Speak.
[47:30] >> Speak or say.
[47:31] >> Say.
[47:32] >> Say. Say something.
[47:40] Bolo.
[47:42] >> What?
[47:46] So, if we're
[47:47] I'm sorry, but if we're all
[47:49] Look.
[47:51] How we feel one is through love. Yes?
[47:55] But
[47:56] to to love
[47:57] everyone as
[47:59] we're all God.
[48:01] Is that
[48:02] >> It will be It will be a pleasurable
[48:04] thing.
[48:06] Because in the
[48:07] you'll then be enjoying
[48:10] that who is showing you
[48:12] anger,
[48:14] internally it is God is smiling with the
[48:17] God in you.
[48:19] So, it's fun.
[48:21] Someone is praising you.
[48:25] It's a God playing with God.
[48:28] To bring that awareness, it is God's
[48:30] play going on everything.
[48:33] Both in happiness and misery,
[48:36] pleasure and pain, joy and sorrows.
[48:39] It's all God's play going on. The
[48:41] devotee will day and night think like
[48:43] that.
[48:45] And bring this Vedantic idea. Actually,
[48:47] it is the master plan.
[48:50] And mastermind
[48:52] planned and designed like that.
[48:58] Brahma is the creator. He will not mono
[49:00] sristi.
[49:02] Brahma
[49:04] is the creator.
[49:05] Is from his mind born. And who is called
[49:09] Brahma is called mind born.
[49:12] of Ishwara
[49:17] Ishwara created Brahma, Vishnu,
[49:19] Maheshwara.
[49:20] It is called mind born.
[49:24] The language is mind born.
[49:26] And that means it is mind of the cosmic
[49:29] Ishwara.
[49:31] Saguna Brahma
[49:34] He creates this.
[49:39] There is no question today online?
[49:43] No.
[49:46] No doubt.
[49:52] >> I think it's just that I
[49:54] I accept it all. I accept
[49:56] everything.
[49:57] I I accept that this world is one and
[49:59] it's love and it's consciousness.
[50:01] >> Yeah.
[50:01] >> It's the day-to-day so many
[50:04] different personalities that someone has
[50:06] to say.
[50:06] >> No, true. True. We we ultimately all are
[50:10] different stance
[50:12] to understand the same truth.
[50:15] Different
[50:16] angle you look at the
[50:18] uh from different angle look at the same
[50:20] truth.
[50:23] And really as you move in spiritual life
[50:26] you'll find that there is no conflict.
[50:29] Conflict is for those people who does
[50:31] not do anything.
[50:33] They only want to intellectualize and
[50:36] spend their day gone that way.
[50:39] But really if it is a sadhaka, he's
[50:42] practitioner
[50:44] his doubts will be going every day.
[50:47] Uh
[50:49] samshayo gato
[50:51] He Thakurs pronoun. nirvayo gato
[50:54] samshayo
[50:56] That way nirvayo gato samshayo
[50:59] drdha nischaya manas Every day in the
[51:02] Ramakrishna's prayer we say
[51:05] means doubt.
[51:09] The doubts are going away.
[51:12] And you become fearless.
[51:15] Because you know only God. So whom to
[51:17] fear? Who is coming in front of us with
[51:19] the yelling and howling and with the rod
[51:23] in hand. He's the Lord himself coming.
[51:27] So thinking that reality this way when
[51:30] mind becomes pure
[51:32] that then it is it is a joyful world.
[51:35] Huh?
[51:39] There one
[51:40] uh
[51:41] holy man came to Dakshineswar.
[51:44] And he was Brahmagyani.
[51:47] So when he was going he had matted lock
[51:51] dirty body
[51:53] have not cleaned it anywhere.
[51:55] And that's looking at that everyone
[51:58] thought he's a
[51:59] mad guy.
[52:00] And the children are playing they're
[52:03] stoning thrown and doing that and then
[52:06] he's he's bleeding.
[52:09] But he's laughing bursting into
[52:11] laughter.
[52:12] He has no body consciousness
[52:14] the stone is
[52:16] cut his head or chin
[52:19] and it's bleeding.
[52:21] But he's thinking it is God's play going
[52:23] on.
[52:24] Ramakrishna said there is a sadhu in
[52:27] Dakshineswar.
[52:30] He used to come out of the morning and
[52:32] evening occasionally.
[52:34] And look at the
[52:36] the sky, the trees, the Ganga and and
[52:40] clap his hand and say,
[52:42] "Oh Lord, what a beautiful world you
[52:44] have created." Then he'd say, "You are
[52:47] everywhere."
[52:48] And that was he's seeing the one God
[52:51] everywhere.
[52:53] So that is a sadhana.
[52:56] And this verse ekam devaha that one God
[53:00] the defiant self
[53:03] Buddha
[53:05] with the eyes open, no?
[53:08] While you are working, while you are
[53:09] talking, look everyone.
[53:12] Oh, these are the people. No, Buddha in
[53:16] them
[53:17] is the same ekaha, that one reality.
[53:21] Just think that way.
[53:24] It is called a thinking.
[53:26] And that's called sravana,
[53:28] and think deeper thinking manana.
[53:31] And deeper manana is called
[53:33] nididhyasana.
[53:35] Experience will come.
[53:39] Sarvavyapi.
[53:42] He is permeated everywhere, sarvavyapi.
[53:45] Sarvabhutantaratma.
[53:48] He is the antaratma, indweller
[53:51] of all created being.
[53:54] Karmadhyaksha is the master of all
[53:57] activity.
[53:59] Sarvabhutodhivasa.
[54:02] He is the substratum of all the created
[54:05] being.
[54:06] Sakshi is the witness of all.
[54:09] Chetah.
[54:11] He is the
[54:12] He is the
[54:13] conscious entity which makes animates
[54:16] everything.
[54:18] He is sitting behind and animating
[54:20] everything.
[54:22] Chetah. Kevalah, only absolutely one.
[54:26] And nirgunah, beyond all gunas.
[54:30] What is the question? What is the part
[54:32] of the jiva intelligence that crosses
[54:35] the crosses the divide
[54:39] to the largest consciousness?
[54:41] Or is crossing that bridge and unveiling
[54:44] of the consciousness? What is the part
[54:46] of the jiva intelligence? Jiva
[54:48] intelligence means our intelligence.
[54:51] Our intelligence is a part of the cosmic
[54:53] intelligence.
[54:55] Therefore,
[54:57] but this intelligence can cross
[55:01] the largest consciousness to the largest
[55:03] consciousness. Yes, my consciousness I
[55:06] am the body.
[55:09] I am the enjoyer. of
[55:11] pleasure and pain,
[55:13] suffering and joy.
[55:15] That barrier
[55:17] can be crossed
[55:18] by seeing that consciousness is
[55:20] everywhere as is my consciousness.
[55:23] That the one consciousness.
[55:25] Not my consciousness separate, your
[55:27] consciousness separate.
[55:29] In our ignorant state, that is true now.
[55:32] I am aware of you.
[55:34] I am aware of the room.
[55:36] You are a separate entity.
[55:38] That is the starting point.
[55:41] But when this verse we are reading
[55:43] today,
[55:44] if that is applied in with eyes open,
[55:47] everywhere that that that one the
[55:49] reality, one consciousness, then now
[55:52] what will happen? It will break the
[55:54] barrier between individual consciousness
[55:57] and cosmic consciousness. There is no
[55:59] division.
[56:02] It is like the a jar is put in to the
[56:06] ocean.
[56:08] Inner water content
[56:11] and outer water content, there is in and
[56:13] and out.
[56:15] Because even the thin wall of the jar,
[56:20] if it is a
[56:21] Think of the
[56:23] um earthen jar.
[56:26] So that it penetrates the same It
[56:28] penetrates the water also there.
[56:32] But division is still there because of
[56:33] the wall.
[56:36] If one can think that this what is
[56:38] within Sarva Bhuta Antaratma
[56:42] is the indweller of mean my pot,
[56:45] your pot.
[56:47] If you see this, then you will come
[56:49] external, there is a gap.
[56:52] Body mind is the wall.
[56:55] Then you think, "Oh, it is permeated by
[56:57] that same consciousness."
[56:59] And then you see that in between two
[57:02] entities, there is also water.
[57:05] So water water water everywhere. So
[57:08] the individual consciousness will be
[57:11] destroyed
[57:13] by
[57:15] this process of meditation
[57:17] and it will give you to the one
[57:19] undivided unified consciousness
[57:22] that is called the Brahman.
[57:23] Aham Brahman Osmi. Osmi means this
[57:27] breakage of break breaking the barrier.
[57:31] So, the consciousness will automatically
[57:34] break
[57:36] the division of individual consciousness
[57:38] and the cosmic consciousness
[57:40] will break.
[57:41] If we can see first that all the
[57:45] manifested consciousness
[57:48] manifested form the same water content.
[57:52] And then you will say it is outside
[57:55] also.
[57:56] Inside outside. And then you what is in
[57:58] me that is in you.
[58:01] So, that
[58:02] breaking of the
[58:03] division of consciousness.
[58:06] Our consciousness we have by your buddhi
[58:09] we have
[58:10] divided it to two and multiple.
[58:14] That's why it's called buddhi shuddhi.
[58:16] When the intellect will be clean
[58:19] and the mind will be clean
[58:21] this vision will be spontaneous.
[58:32] How can we have the chance to perceive
[58:34] the sarvabhutesu guha?
[58:38] Uh is perceiving him what is meant by
[58:41] manifesting this divinity?
[58:44] Perceiving means feeling.
[58:47] How can we have the chance to perceive
[58:50] who is in the sarvabhutesu guha? Meaning
[58:52] who is inside the heart of all.
[58:55] How can we do that? See that reality.
[58:58] Feel that reality.
[59:02] Wherever there is a movement that's why
[59:04] it is said tadejati
[59:06] Isopanishad said
[59:08] that which is vibrating
[59:11] tad anejati that which does not vibrate.
[59:15] Which moves which does not move.
[59:19] Behind them is the one consciousness.
[59:22] So, this is the way
[59:24] gradual process
[59:27] of purifying our mind.
[59:29] And mind will be pure
[59:31] then sarva bhutesu in all the bhutas
[59:35] which is guha
[59:37] which is the deep
[59:38] embedded
[59:40] and
[59:41] that
[59:42] unseen by our mortal eye
[59:45] that veil will drop.
[59:49] Mhm?
[59:51] Okay.
[59:56] So, sadhana sadhana sadhana
[59:59] take this verse
[1:00:01] and hold it think
[1:00:03] whole what? One week, one verse, one
[1:00:05] week.
[1:00:08] Is a
[1:00:09] sarva bhutesu guha vas
[1:00:13] live on the thought.
[1:00:15] Is a
[1:00:17] this consciousness sarva bhutesu
[1:00:21] guha
[1:00:23] think that.
[1:00:25] Not seeing a person as a person
[1:00:29] but in everyone that consciousness which
[1:00:32] you call name it in whatever way.
[1:00:37] Whatever way you prefer name it it's
[1:00:40] called consciousness that's okay.
[1:00:47] Okay?
[1:00:51] >> [snorts]
[1:00:53] >> Om shanti shanti shantihi harihi om tat
[1:00:59] sat sri ramakrishna
[1:01:02] arpanamastu
[1:01:05] Tomorrow is Wednesday
[1:01:07] the
[1:01:07] the gospel class by Matri Prana.
[1:01:11] Good.
[1:01:14] Uh-huh.
[1:01:16] >> Yeah.
