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Inspire

Spiritual Imagination: Breaking Freefrom Fear's Grip

Tara Brach
Tara Brach
Sep 30, 2026
9 min de lecture
À regarder · 8

A yellowed newspaper sits in her hands. 1955. The headline casts doubt on whether her father should remain on the city council. His offense: a close friendship with a man suspected of communist sympathies. This was McCarthyism at full fever—the red scare at its apex. Fear was being stoked everywhere. Facts were treated as irrelevant. Rumors circulated as truth. Communities were imagining hidden enemies, turning on one another, destroying reputations and lives. When Tara Brach tells this story now, it is not simply history. It is a mirror held to this moment, revealing something uncomfortable: how imagination itself becomes weaponized when it springs from fear—and how the very same spiritual capacity that entraps us in division might liberate us from it.

Lecture · 8 sections

When Fear Imagines for Us

The red scare eventually faded. That particular imagined threat—communism infiltrating American institutions—lost its grip on the collective mind. But something deeper remained intact: what Brach calls "our habitual trance of bad othering." This is the tendency, especially during times of uncertainty and anxiety, to imagine enemies where they may not exist. To divide the world into us and them. To perceive the other as threatening, dangerous, fundamentally alien.

Only the faces of the supposed enemy change. In 1955, it was communists. Today it might be woke leftists, or MAGA supporters, or Palestinians, or immigrants, or LGBTQ people, or non-Christians, or those of different races. The fear-based imagination simply finds new containers, new targets. And the consequences remain consistent: violence—political violence, ethnic violence, the steady erosion of empathy across communities. People holding different views see each other not as fellow humans with different perspectives, but as scary, as representing a fundamental threat to survival itself.

When we are caught in what Brach calls "the trance of bad othering," we are not merely disconnected from those we fear. We are disconnected from ourselves. We become contracted, cut off from our hearts, unable to access our full humanity. And here is the deeper tragedy: the more stressed and anxious we become about the state of the world and our personal lives, the less we have access to the very capacities we most urgently need to move toward healing. There is one capacity in particular that shrivels under chronic fear. It is imagination itself.

What Happens to Imagination Under Fear?

When the survival brain takes over—when we are stressed, threatened, afraid—imagination contracts sharply. It narrows to danger. It envisions disconnection, impossibility, no way forward. We cannot sense new possibilities. We cannot feel that change is achievable. We lose the capacity to imagine love, belonging, or the fundamental goodness in ourselves or in others. This is more than a psychological quirk. It is a profound teaching about human limitation and human potential.

The activist Bill Hooks, cited in this teaching, articulated it clearly: "Imagination creates the future. It's not a passive mirror. It's a tool of transformation." Without imagination—real, spiritual imagination—we remain locked in the world we fear already exists. In times of collective crisis, this becomes dangerous. Our imaginations have been hijacked by survival mechanisms. We can no longer envision alternatives to the narratives we are told. We cannot imagine the humanity in those we have labeled enemies. We cannot imagine ourselves as capable of growth, healing, or change. The mind narrows. The heart closes. The world becomes smaller, meaner, more polarized.

How Does Mindfulness Restore Imagination?

What restores imagination to its true function—as a capacity for healing, transformation, and awakening? Brach points to something both simple and revolutionary: mindfulness. The direct, attentive awareness of what is actually happening, right here, right now. Mindful presence brings space between the stimulus and our reaction. It brings clarity. It opens the heart. It is, Brach insists, our foundational superpower.

And it becomes the gateway for another superpower we rarely recognize but that shapes everything: what Brach calls spiritual imagination. This is not ordinary daydreaming or wishful thinking. Spiritual imagination is the capacity to glimpse a deeper truth or possibility that has always existed but has not yet been fully seen or felt. When grounded in mindful presence—when we have settled the nervous system and opened the heart—we can begin to imagine what is genuinely possible. We can imagine love. We can imagine genuine belonging. We can imagine others as extensions of our own heart rather than as threats. We can sense who we truly are beyond the limiting stories and identities we have carried. We can envision our collective potential for creating a more loving, just, and compassionate world.

This is not escape or denial. It is the opposite. It is seeing clearly what fear obscures: the basic goodness that is woven into the fabric of existence and that lives in every being, no matter how deeply clouded by conditioning, trauma, or pain.

What Tool Actually Activates Spiritual Imagination?

How do we awaken spiritual imagination in practice? Brach teaches a deceptively simple method: inquiry. Real questions. When you ask genuine questions—not to confirm what you already believe, but with authentic curiosity and openness—you activate imagination. The nervous system and mind respond to true inquiry by opening, seeking, sensing into possibilities that weren't visible before.

In this teaching, Brach guides listeners through a series of inquiry questions designed to awaken this dormant capacity. She invites people to imagine their thoughts, feelings, personality, and habitual identity as a kind of covering or cloudiness. Beneath it, imagine your true essence: light, aliveness, love. Like the golden Buddha buried beneath mud, your essence is spirit, is basic goodness. Then the inquiry deepens: What if you could intentionally invoke and remember this basic goodness more and more? Imagine how your life might begin to change if you really trusted in this fundamental goodness about yourself.

And then the inquiry expands further: Imagine that this same light, this same basic goodness, lives through everyone. Your family. Your friends. Even those you struggle with. All beings. Even those you have imagined as enemies or threats. What opens in you when you can sense that? This shift—from fear-based imagining to presence-based imagining—is the gateway to transformation, both personal and collective.

How Does the Body Ground This Practice?

Spiritual imagination is not an escape from embodied reality. Rather, it is deeply rooted in present-moment, embodied awareness. Brach teaches practitioners to feel the body as a living field of sensation: the breath moving, the places where tension habitually gathers, the softening that comes with kind attention. When we bring mindful presence to the body itself, we interrupt the survival response. We signal to the nervous system: we are safe enough to open. From this grounded, settled place, imagination can open without contraction, without the grip of fear.

This is why the practice begins not with visualization but with breathing and body awareness. It is not a separate step but the essential ground from which spiritual imagination can authentically emerge. You cannot imagine new possibilities while your nervous system is in crisis mode. Mindfulness settles the system. The body becomes the anchor. And from that anchor, imagination becomes available—not as fantasy or escape, but as a genuine tool for seeing what is actually present and what is actually possible.

Can Imagination Heal Self-Judgment?

One of the most potent applications of spiritual imagination is in healing the relationship with oneself. Many people live in what Brach calls "self-aversion"—a constant, habitual imagining of oneself as flawed, inadequate, fundamentally wrong. This fear-based imagination about ourselves keeps us small. It prevents us from acting. It blocks us from imagining our own capacity to change and grow.

When we bring mindful presence and genuine curiosity to our patterns of self-judgment, something shifts. We begin to see the pattern clearly. We recognize the old story for what it is: conditioning, learned survival strategy, perhaps something absorbed from someone else's fear. In that recognition, imagination becomes available. We can imagine ourselves differently. We can imagine that the harsh inner voice is not truth. And in imagining ourselves with the same compassion we would offer a dear friend, we begin to heal the self-aversion. We begin to trust in our own basic goodness.

What Is the Spiritual Vision of Imagination?

Martin Luther King Jr. called his vision a dream—a spiritual imagination of what could be possible. Justice. Compassion. Respect. Harmony. Not a denial of present suffering, but an imagining grounded in presence and in faith. There is an old teaching: "Where there is no vision the people perish." Without the capacity to imagine a fundamentally different and better world, people lose the possibility of creating it. Without imagining our own transformation, we remain trapped. Without spiritual imagination, we become instruments of the status quo, no matter how unjust.

This is why Brach emphasizes that spiritual imagination is not a luxury in these times. It is a necessity. The world urgently needs people who can feel genuine fear and concern about what is happening—that clarity is important—and who simultaneously do not allow fear to contract their imagination. Who can use mindfulness to open instead to the deeper possibilities always available: the possibility of healing, of transformation, of recognizing that we are fundamentally part of one another beneath all the divisions we have imagined.

Where to Go From Here

The practices are straightforward, though not always easy. Begin with mindfulness: take a few moments to feel your body breathing. Notice what is actually here right now. Let your nervous system settle into presence. From that ground, ask yourself genuine questions with real curiosity. What would become possible if I trusted in my basic goodness? What would change if I could sense that the person I fear or judge also carries that same light? How might my relationship with myself shift? With others? With the future?

This is the real work—not grandiose visualization, but the humble, daily practice of grounding yourself in present awareness and allowing imagination to be reimagined. Not as a tool of fear and division, but as a tool of awakening and transformation. This is what Brach calls spiritual imagination: the capacity to glimpse and to sense into a deeper reality that is always available, to begin living from it even as old patterns are still present, and to let that living contribute to healing in yourself and in the world.

The yellowed newspaper from 1955 is a reminder that these patterns of fearful imagining are ancient, that they repeat across generations, that they have the power to trap entire communities. But it is also a reminder that they can release their grip—when we learn to imagine from presence rather than from fear, when we remember the basic goodness that lives in all beings, and when we use our imagination not to divide but to awaken.

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Transcript

[0:18] Namaste. Welcome.

[0:22] Einstein once said that two things are

[0:25] infinite. the universe and human

[0:28] stupidity.

[0:30] And I'm not sure about the universe.

[0:34] [sighs and gasps]

[0:35] Through history, wherever humans have

[0:38] gone, we've devastated ecosystems and

[0:43] driven many animal species to

[0:46] extinction.

[0:47] And just in the last weeks, uh the

[0:49] current administration, United States,

[0:51] is proposing to speed this up.

[0:54] A recent global survey said what most of

[0:58] us know that there's widespread

[1:00] pessimism about the future. You know, a

[1:02] sense that things are getting worse.

[1:05] We're careening at an unimaginable pace

[1:08] and that this next generation is really

[1:11] in trouble.

[1:12] So, it's healthy and sane to see the

[1:17] dangers of these times and do all we can

[1:20] to protect the well-being of life on

[1:23] this planet. And here's the challenge.

[1:27] The more stressed and anxious we get

[1:30] about the state of the world and about

[1:33] our personal lives, the less we have

[1:36] access to the very capacities we need to

[1:39] move towards healing.

[1:41] And there's one capacity in particular

[1:44] that gets blocked when we're stressed,

[1:46] and that's healthy imagination,

[1:49] spiritual imagination.

[1:52] We need to be able to envision the kind

[1:55] of life or world that we want if we're

[1:59] to manifest it.

[2:02] This from Bill Hooks that imagination

[2:06] creates the future. It's not a passive

[2:10] mirror. It's a tool of transformation.

[2:15] So last year I began reflecting a lot

[2:17] about imagination as a superpower, one

[2:21] that we urgently need in these times and

[2:24] that we can develop. And so what I'd

[2:26] like to do is share with you uh two

[2:29] talks I gave last year that feel only

[2:32] more timely on how we can cultivate our

[2:35] imagination in ways that open us to new

[2:39] possibilities in our personal life and

[2:41] can help us collectively in responding

[2:44] to our world in a transformational way.

[2:48] So I hope you find this helpful.

[2:53] A few weeks ago, my sister handed me an

[2:57] old yellowed newspaper. It was from 1955

[3:00] and the headline was queer Brock's ties

[3:05] and um my father was on the city council

[3:09] where we lived and opponents were

[3:12] challenging him, questioning if he

[3:13] should be in office due to his

[3:16] friendship with a man who was in the

[3:18] communist party, actually a very close

[3:20] friend. So my dad was a left-leaning

[3:23] Democrat and he had people questioning

[3:25] him and this was the time of the red

[3:28] scare. This was McCarthyism in its peak

[3:31] and you know fear was being stoked by

[3:34] leaders and the media that communists

[3:36] were infiltrating everywhere. You know

[3:38] schools, Hollywood, government and

[3:41] threatening our American way of life. So

[3:44] it was crazy time. You know facts were

[3:46] irrelevant. Rumors were treated like

[3:48] truth. You know, people were imagining

[3:50] hidden enemies everywhere and careers

[3:53] were destroyed, lives were ruined,

[3:57] communities were turning on each other.

[3:59] Um, a lot of dividedness and he survived

[4:02] just fine. And that particular scare,

[4:06] the red scare, that imagined world

[4:08] faded.

[4:10] But our habitual trance of bad othering,

[4:15] our vulnerability to that is of course

[4:18] very much intact. And it collectively

[4:21] intensifies during times of uncertainty

[4:24] and fear. So back then in the United

[4:27] States, it was communism that was the

[4:29] threat to our American way of life. And

[4:31] now the thread is woke leftists or MAGA

[4:35] or pro Palestinian or immigrants or

[4:38] LGBTQ trans non-Christians, non-whites.

[4:43] Um the collective trance of enemy out

[4:48] there leads to violence.

[4:51] It leads to political violence. We're

[4:54] seeing it and it's tragic. It leads to

[4:56] ethnic violence. Um it's pervasive and

[5:00] horrific leads to wars. We're watching

[5:03] it all. And even in our personal lives,

[5:05] so many have talked to me about this.

[5:07] Those that are politically have

[5:09] different views, different cultural

[5:12] views, there's a sense of that person's

[5:14] in some way scary or dangerous. They

[5:17] represent something threatening.

[5:20] So when we're in a trance of bad

[5:23] othering,

[5:24] we're not just disconnected from them,

[5:27] we're also disconnected from ourselves.

[5:30] We're not living from our full being.

[5:32] We're contracted, cut off from our

[5:35] hearts.

[5:37] And so we've explored many times

[5:39] together because it's a theme that has

[5:42] felt so important that the pathway out

[5:46] of trance it begins with mindful

[5:48] presence. Okay, let's recognize what is

[5:52] happening here inside and to recognize

[5:55] the fear and the judging and the old

[5:57] stories that are moving through and the

[5:59] feelings in our body when we're divided

[6:03] from others or ourselves and just

[6:05] meeting that learning to meet that with

[6:08] uh kindness with presence. So

[6:11] mindfulness is our superpower and it

[6:14] does bring space. It brings clarity. It

[6:17] opens the heart. It lays the foundation

[6:20] for another superpower that we're not

[6:23] often aware of but has a very huge

[6:29] impact on our life. And that's

[6:32] imagination,

[6:34] spiritual imagination. What we can

[6:36] really imagine or sense is possible.

[6:39] So when we're afraid,

[6:42] our imagination contracts.

[6:45] Uh we envision danger, disconnection, no

[6:48] way forward. But when we're mindful,

[6:51] this larger reality becomes available

[6:54] and we start imagining what's possible.

[6:56] We can imagine love.

[6:59] We can imagine belonging. We can imagine

[7:01] others as part of our own heart.

[7:04] We can imagine and begin to sense who we

[7:08] truly are beyond the limiting stories

[7:11] about ourselves and we can sense our

[7:15] collective potential for creating a

[7:18] better world. So that's spiritual

[7:20] imagination. This capacity to glimpse a

[7:24] deeper truth or possibility that's

[7:26] always been here but it's not yet been

[7:29] fully seen.

[7:32] So today's reflection and and this will

[7:34] actually come in two parts. The second

[7:36] part will come when it's ready. But it's

[7:39] it's on spiritual imagination. This

[7:41] imagination

[7:43] of our full potential and it's inspired

[7:47] the greatest leaders. It's the essence

[7:49] of Martin Luther King's dream for us.

[7:53] It's the possibility of growing

[7:55] compassion and respect and justice and

[7:57] harmony in our world. And on a personal

[8:00] level, this imagination has to do with

[8:03] the possibility of living from our true

[8:05] nature. Really living our lives in more

[8:09] spontaneous and loving and wise and

[8:12] creative ways.

[8:14] So we'll be looking at the unseen role

[8:17] that imagination plays in each of our

[8:19] lives. both how it can keep us either

[8:22] stuck in trance when it's fear-based or

[8:25] if it's grounded in presence, how can

[8:27] open us to a radical kind of healing and

[8:30] transformation.

[8:32] And we'll explore the practices that

[8:34] activate it. The practices that activate

[8:38] imagination in a way that can deepen our

[8:41] relationships and free our hearts and

[8:43] guide us in how we can bring healing to

[8:45] the world. So, this will be hands-on.

[8:48] Um, a real key tool that activates

[8:52] imagination is inquiry. When you ask

[8:56] questions, it actually brings alive our

[8:59] imagination.

[9:01] And when we do it with real curiosity,

[9:04] um, it's it can be really very alive.

[9:08] So, in that spirit, I thought we'd

[9:10] start. I'd like to ask you a few

[9:12] questions to invite your imagination

[9:16] into the room or space you're in right

[9:18] now. So, let's begin first by

[9:23] consciously arriving. Let's call on that

[9:25] superpower of mindfulness.

[9:28] Wherever you are, just sense the

[9:30] possibility of becoming a bit more

[9:34] still.

[9:36] Perhaps taking a few full breaths.

[9:40] And with each outreath, sense that you

[9:42] can let go a little.

[9:48] Letting go of unnecessary thoughts.

[9:52] Nice deep full inb breath and a slow

[9:55] outreath.

[9:58] Breathing out and letting go of tension

[10:00] in the muscles. Perhaps the areas of the

[10:03] shoulders.

[10:05] Perhaps a softening there.

[10:11] Letting go and relaxing

[10:14] your heart.

[10:21] Then widening the attention to feel a

[10:23] sense of your whole body here breathing.

[10:30] Noticing the quality of presence that

[10:33] emerges with just a few moments of

[10:35] paying attention.

[10:41] And so inquiry,

[10:45] imagine yourself, your ego, your

[10:48] personality, your thoughts and your

[10:50] feelings

[10:52] as a kind of covering.

[10:55] And that beneath it, your true essence

[10:58] is light.

[11:00] It's what everything's made of. Light,

[11:04] aliveness,

[11:05] love.

[11:10] Can you imagine that? That like the

[11:13] golden Buddha, your essence is spirit,

[11:16] is basic goodness.

[11:23] And what if this basic goodness is

[11:26] something you can intentionally invoke

[11:29] and remember and trust more and more?

[11:32] Imagine that.

[11:35] Imagine how your life might begin to

[11:38] change

[11:40] if you really trusted in your basic

[11:42] goodness.

[11:47] And imagine that the same light lives

[11:50] through everyone.

[11:52] Your family, your friends, even those

[11:55] you struggle with,

[11:57] all beings.

[12:02] Can you imagine that? No matter how

[12:04] clouded this basic goodness or spirit is

[12:08] there, it's our shared essence.

[12:16] And can you imagine a world where more

[12:19] and more of us had the courage to look

[12:22] for the goodness in each other,

[12:25] to regard one another with generosity?

[12:33] What would that be like?

[12:37] And what if you live the rest of today

[12:40] with that intention to look towards the

[12:42] goodness in others and in yourself?

[12:46] What might that be like?

[12:55] What if you trusted that we are

[12:58] inexorably connected?

[13:03] that all that you touch you change and

[13:05] all that you change changes you.

[13:10] The only lasting truth is change

[13:16] and this interconnected world.

[13:22] And what if you believed you truly

[13:24] believe that it's possible to help

[13:27] create a more just and loving world?

[13:29] What if you believe that even given the

[13:32] suffering of today's world?

[13:35] What would that change about how you

[13:37] show up?

[13:53] And for a moment you might sense the

[13:55] capacity of your imagination

[13:58] to give wise hope. The hope that carries

[14:02] us forward.

[14:12] If your eyes are closed, feel free to

[14:14] open them.

[14:16] So there's a well-known quote. This is

[14:19] uh King James version of the proverbs

[14:21] that without vision the people perish.

[14:25] That vision, imagination, it's what

[14:28] energizes are evolving both individually

[14:31] and collectively.

[14:33] Our trust in our capacity to evolve

[14:36] evolves us. You know, I heard a story

[14:39] that moved me and was John Lewis telling

[14:43] it. He's most of you know lifelong civil

[14:46] rights leader, congressman, champion of

[14:48] nonviolent change. So he was on his way

[14:50] to Montgomery. He was on a civil rights

[14:52] pilgrimage across Alabama in 2011 and he

[14:56] was talking to a young aid and he told

[14:59] the story to the young aid. He said 50

[15:01] years earlier, 1961, he talked about how

[15:04] he and a colleague were at a bus station

[15:08] in Rock Hill, South Carolina, when a

[15:10] group of young white men attacked them

[15:12] and they were beaten with baseball bats,

[15:14] badly injured, bloodied. But Lewis and

[15:17] his friend didn't fight back. They

[15:20] didn't press charges. They treated their

[15:22] wounds. They got some rest and kept

[15:24] going with their civil rights work as

[15:27] John Lewis did for the rest of his life.

[15:30] And then he told the young man what

[15:31] happened nearly five decades later later

[15:35] 2009.

[15:37] He said a white man about his age,

[15:39] Lewis's age, walked into his Capitol

[15:42] Hill office accompanied by his

[15:44] middle-aged son and he said, "Mr. Lewis,

[15:47] my name is Elwin Wilson. I'm one of the

[15:50] men who beat you at that bus station in

[15:53] 1961.

[15:55] I want to atone for what I did. I've

[15:56] come to ask, will you forgive me?

[16:01] And Lewis said simply, "I forgave him.

[16:03] We embraced. He, his son, and I, we all

[16:06] wept and then we talked."

[16:09] And as he finished telling this story,

[16:12] he leaned back in his chair and looked

[16:14] out the window because they were passing

[16:15] through countryside that had once been a

[16:17] killing ground for the Ku Klux Clan, a

[16:20] group that Elwin Wilson had belonged to.

[16:22] And then Lewis spoke again softly, kind

[16:24] of to himself. He said, "People can

[16:27] change.

[16:28] people can change.

[16:34] I share this because his vision of our

[16:37] potential to change, our potential for

[16:40] goodness, to keep evolving, that's what

[16:43] kept him walking forward all those

[16:45] years.

[16:46] He was manifesting spiritual imagination

[16:50] despite everything he'd seen that spoke

[16:52] to our capacity for cruelty, for

[16:55] injustice, for hate.

[16:58] So imagination or vision of our

[17:00] potential. It's what us gives us hope

[17:02] and resilience.

[17:04] There's a Tibetan teacher who taught

[17:07] never give up on anyone.

[17:10] And it doesn't mean that change happens

[17:13] on our timeline the way we expect. More

[17:16] it's that all beings have Buddha nature

[17:19] have this essence of spirit and it's

[17:21] possible to manifest. People can change

[17:24] and that of course includes ourselves.

[17:28] The more you can imagine your own

[17:32] potential to keep evolving,

[17:34] the more that potential is fueled, is

[17:39] nurtured.

[17:41] Here's an essay some of you might

[17:43] remember. It's called spiritual fitness.

[17:46] If you can start the day without

[17:48] caffeine or pep pills. If you are

[17:50] cheerful ignoring aches and pains. If

[17:52] you can resist complaining and boring

[17:55] people with your troubles. If you can

[17:57] understand when loved ones are too busy

[17:58] to give you time. If you can overlook

[18:01] when people take things out on you when

[18:03] through no fault of yours something goes

[18:06] wrong. If you can take criticism and

[18:08] blame without resentment. If you can

[18:10] face the world without lies or deceit.

[18:13] If you can conquer tension without

[18:15] medication, if you can relax without

[18:17] liquor, if you can sleep without the aid

[18:19] of drugs, then you are probably a dog.

[18:27] I have always loved that, you know, and

[18:30] I figure if we can learn from our dogs,

[18:32] that's a step towards manifesting.

[18:34] [snorts]

[18:35] So

[18:37] the more we imagine our potential, the

[18:40] more it waters the seeds of awakening.

[18:43] Thomas Merin puts it this way. He says,

[18:46] "Life is this simple. We are living in a

[18:49] world that is absolutely transparent and

[18:52] the divine is shining through it all the

[18:54] time. This is not just a nice story or

[18:58] fable. It is true.

[19:04] The truth of who we are, that sacredness

[19:07] gets covered over by stories that we

[19:10] tell ourselves

[19:12] and we can use our imagination to go

[19:14] beyond them to reconnect.

[19:17] So let's pause because we'll just keep

[19:19] practicing a bit with our imaginations

[19:22] as we move through this. So let this be

[19:25] a time where you pause and again arrive

[19:29] right here in your breath and your body.

[19:35] And as I continue to speak, if there are

[19:37] words I use that don't match your

[19:39] experience, whether it's

[19:42] the word divine or I often speak about

[19:45] our true nature as love light or as

[19:49] loving awareness. Feel free to change

[19:52] words.

[19:54] The gist is that you use your

[19:55] imagination to sense what's possible

[20:00] through breathing,

[20:03] feeling the aliveness through your body.

[20:06] You might take a moment to feel your

[20:07] hands and soften them. Feel a tingling

[20:10] there.

[20:12] Feel your feet.

[20:16] Feel your body as a field of sensation

[20:21] relaxing with the movement of the

[20:23] breath.

[20:32] And again, take a moment to sense how

[20:35] you might habitually view yourself.

[20:38] your ideas about yourself, your ego,

[20:41] your personality, your body,

[20:44] how you're doing, your [clears throat]

[20:46] career, your relationships,

[20:57] the covering

[20:59] over the golden Buddha.

[21:03] And then allow yourself again to sense

[21:05] that deeper truth.

[21:08] Imagine and sense that there's a

[21:10] fundamental aliveness or light or

[21:13] awareness

[21:16] that is animating your being living

[21:18] through you.

[21:23] That its purest, most natural expression

[21:25] is love.

[21:29] That it's inside your heart and inside

[21:31] your body, your hands, your feet. It's

[21:33] everywhere. This awareness, this love

[21:36] light,

[21:38] it's filling you and it's around you.

[21:41] It's everywhere.

[21:43] You might sense the space around you

[21:46] filled with this love light and bathing

[21:48] you

[21:52] permeates all the spaces inside you and

[21:55] through you. The sea of love light.

[22:02] Just rest in that. that sense of your

[22:05] essence allowing the different waves of

[22:08] feelings and thoughts to arise and pass.

[22:15] So you're resting in the ocean and

[22:17] cradling the waves that are made of

[22:19] ocean.

[22:23] There can be a sense that love is always

[22:25] loving you.

[22:27] Whatever the waves, the ocean's always

[22:29] holding and cradling them.

[22:33] You are made of ocean, of essence, of

[22:37] love light.

[22:42] And that's more true than any limiting

[22:44] story.

[22:54] And that in this life it's possible to

[22:56] be guided by this basic goodness, to

[22:59] live from this basic goodness more and

[23:02] more.

[23:07] Imagine what that would be like

[23:11] tomorrow,

[23:13] next week,

[23:18] to feel guided by

[23:21] loving awareness,

[23:25] to feel your life is expressing it.

[23:28] You might even imagine one particular

[23:30] way

[23:33] that your life is expressing loving

[23:36] awareness.

[23:38] In the near future

[23:50] and sense that just by imagining it,

[23:52] you'll be more drawn

[23:55] to manifesting.

[24:04] Okay, taking a few full breaths. If your

[24:06] eyes are closed, opening your eyes.

[24:10] So in times of darkness where there's

[24:14] really a shadowy atmosphere

[24:18] in our collective human psyche,

[24:21] there's so much fear, so much

[24:22] reactivity.

[24:24] This imagination and vision of the light

[24:26] of the sacred is essential. Wise hope is

[24:30] essential.

[24:32] People can change. We can evolve.

[24:37] Spiritual imagination has soul force as

[24:40] Martin Luther King taught. It helps us

[24:43] to open to and align with and move

[24:45] towards the light and it helps change

[24:48] the world. Bill Hooks writes,

[24:51] "Imagination creates the future. It is

[24:54] not a passive mirror. It is a tool of

[24:57] transformation."

[25:00] So you might try that on just to think

[25:02] of imagination as a tool of

[25:04] transformation. [clears throat] Now the

[25:06] challenge is that individually and

[25:09] collectively when we're in the thick of

[25:11] pain and suffering when there's a lot of

[25:13] fear, when there's a lot of unmet needs,

[25:15] trauma, uncertainty as there is in our

[25:18] current world, the survival brain takes

[25:21] over. As I mentioned often, it's a

[25:23] limbic hijack. We're narrowed into

[25:26] fight, flight, freeze. It's not so easy

[25:30] to arrive in presence and to evoke

[25:33] imagination. It takes intentionality,

[25:36] which is really my motivation in um

[25:41] reflecting on this with you because if

[25:43] we get more on purpose about imagining,

[25:47] we all of a sudden discover we have a

[25:49] tool for transformation we didn't know

[25:51] we had. So like mindfulness,

[25:54] imagination's a more recently evolved

[25:57] capacity. It's one of the gifts of our

[25:59] prefrontal cortex, our higher brain. But

[26:02] when the survival brain takes over, we

[26:04] lose contact with presence, with

[26:06] tenderness, with compassion.

[26:10] These days, there's some people that are

[26:12] considering empathy a sin. I mean, we

[26:14] lose contact. And imagination,

[26:17] sensing what's possible is a huge

[26:19] casualty. And it goes hand inhand with

[26:21] losing hope. So if you've been feeling

[26:24] that it's in the wider culture we're

[26:27] kind of cut off from the imagination

[26:30] that actually gives us hope.

[26:34] So again it's an essential ingredient in

[26:37] human evolving to be able to imagine and

[26:41] it's shaped every leap in human

[26:43] consciousness from fire to language to

[26:46] civil rights to quantum physics. So so

[26:49] many stories I think of Albert Einstein.

[26:52] So when he was a a young Payton clerk,

[26:55] he imagined what it would be like to

[26:57] ride alongside a beam of light. Okay,

[27:00] this this is an act of pure imagination

[27:03] unconstrained by existing physics. And

[27:05] that's what led him this imagining led

[27:08] him to the theory of special relativity

[27:10] which transformed our whole

[27:12] understanding of time and space and

[27:14] motion.

[27:16] Imagination, he later said, is more

[27:18] important than knowledge. Knowledge is

[27:20] limited. Imagination encircles the

[27:23] world.

[27:25] Another example, I love these, so I'm

[27:28] sharing them with you. In the 1840s,

[27:30] Ignas Semlowise, he was a Hungarian

[27:33] physician, he noticed that women were

[27:36] dying in much higher numbers in hospital

[27:39] maternity wards than in midwifeun

[27:42] clinics.

[27:43] So he imagined, and this is radical for

[27:46] the times, that invisible particles on

[27:49] doctor's hands might be the cause. Germ

[27:52] theory hadn't been developed yet, but he

[27:54] required doctors to wash their hands

[27:56] with chlorinated lime before examining

[27:59] patients. What do you think happened?

[28:01] Maternal deaths plummeted. And at the

[28:04] time, he was mocked. But his act of

[28:07] imagination, you know, believing in an

[28:09] unseen cause and acting as if it were

[28:11] real. Those two things paved the way for

[28:14] the discovery of germs and the

[28:17] transformation really of modern

[28:18] medicine.

[28:20] One more. In the 1500s, Nicholas

[28:23] Capernicus, he dared to imagine

[28:26] something unthinkable in his time, that

[28:28] the earth was not the center of the

[28:29] universe, but that it revolved around

[28:31] the sun. Right? So this was not based on

[28:34] new instruments or data. It began as an

[28:37] inner vision, a re-imagining of cosmic

[28:41] order that went against centuries of

[28:43] doctrine.

[28:45] So imagination that's grounded in

[28:47] presence, not fear, allows us to picture

[28:50] unseen reality.

[28:53] I mean, how could we have crossed oceans

[28:55] without imagining land beyond the

[28:58] horizon? Or how we could heal from

[29:00] trauma if we don't have some imagining

[29:03] of ourselves as more whole. Or how could

[29:06] we have developed some semblance of

[29:09] democracy without imagining equality

[29:13] among those caught in hierarchies of

[29:15] power?

[29:17] How could we forgive without imagining

[29:20] the humanity and someone who's caused

[29:22] harm?

[29:24] And really, how could we begin to repair

[29:27] our planet without imagining a future

[29:30] where life can thrive again?

[29:32] It's the key to all evolution, including

[29:36] spiritual unfolding. I mean, you would

[29:38] not be drawn

[29:41] to the spiritual path. You wouldn't be

[29:43] here listening if you didn't have some

[29:45] intuition,

[29:46] some imagination

[29:48] of a love, a light, a truth, a

[29:51] connection, an awareness that's larger

[29:54] than the egoic self.

[29:57] People, all of us can change and evolve.

[30:01] We can awaken to a larger truth.

[30:05] So the remainder of reflecting together

[30:08] will explore the role of imagination and

[30:11] practices that activate imagination in

[30:14] our personal life. And then the next

[30:16] segment when it's ready and these things

[30:19] are organic they have their own timing

[30:20] because this is a new set of talks we'll

[30:24] expand it to include the practices that

[30:27] activate imagination and serve our

[30:29] relationships and our collective psyche.

[30:34] Okay. So again that quote where there is

[30:37] no vision the people perish. It's true

[30:40] also in our personal life. I mean

[30:43] consider when you have felt most stuck

[30:45] in suffering whether it's recent or more

[30:48] distant past when you've been caught in

[30:51] the trance of unworthiness caught in

[30:52] depression despair.

[30:55] As you know when we're in it

[30:59] um we feel like there's no way out. It's

[31:02] like things will never change. we're

[31:04] flawed to the core, you know, we'll

[31:06] never find love, we'll never be happy.

[31:08] So, it's this imprisoning doubt that we

[31:11] can't have a good life. And it paralyzes

[31:15] in those moments where we're we're cut

[31:17] off from imagination, from the part of

[31:19] us that can see new possibility and a

[31:22] brighter future, the part that gives

[31:24] hope. So, the shift is two steps. The

[31:28] first, as I mentioned, is the superpower

[31:32] of mindfulness.

[31:33] bringing a mindful and kind presence to

[31:36] what's here. And then from that

[31:39] presence, once we've truly arrived, we

[31:41] look towards what's possible.

[31:44] One of the ways that I found in my own

[31:47] life is most direct and powerful in a

[31:51] daily way at um cultivating my

[31:55] imagination is through prayer. What

[31:58] happens is that imagination makes prayer

[32:01] stronger and stronger. And the stronger

[32:03] our prayer, the more our imagination

[32:06] grows in different areas. And the reason

[32:09] is this

[32:10] that what we're most deeply praying to

[32:14] in some ways a larger field of

[32:16] belonging.

[32:18] And what we're praying for often is love

[32:20] or peace. And those are all already

[32:23] here. They're just not visible.

[32:26] We're praying to experience something

[32:28] that's here but temporarily out of

[32:31] reach. So that when we engage

[32:36] from prayer with presence and we get in

[32:39] touch with our longing, let's say our

[32:41] longing for love,

[32:43] we're actually imagining and calling

[32:45] forth what we're longing for. That's why

[32:48] I love the the quote from John Odonahue

[32:51] that prayer is a bridge between longing

[32:52] and belonging. I mean, think of it. You

[32:57] can't imagine love. You can't pray for

[33:00] love or peace or anything unless some

[33:03] part of you has already had a taste of

[33:04] it. So, the seeds are here and the

[33:07] prayer waters them.

[33:10] Let's just practice a little with this

[33:12] because I think practicing is what gives

[33:15] us a taste best. Um, we'll just explore

[33:18] a little bit of prayer and spiritual

[33:20] imagination.

[33:21] And to do so, again, uh if you're doing

[33:25] something else or your attention's

[33:28] distracted, you might create a little

[33:31] bit of a space right now.

[33:35] And in that space,

[33:38] you might close your eyes or lower your

[33:40] gaze

[33:42] and let your attention turn inward

[33:48] and become aware of

[33:50] what's inside you right now.

[33:53] Sensations,

[33:59] feelings, the mood of your heart.

[34:06] And set your intention to be open to

[34:09] explore this in a sincere way

[34:16] and to imagine yourself at the end of

[34:19] your life. that you're looking back, but

[34:21] you're at the end of your life

[34:26] and you're bringing to mind a

[34:28] relationship that you

[34:32] deeply value and also feel some distance

[34:35] or disconnection in some conflict.

[34:44] So bring that person to mind,

[34:48] person you care about but feel some

[34:50] distance from

[34:58] and just ask yourself

[35:00] looking back what would most matter

[35:03] about how you engaged in these current

[35:05] times?

[35:08] What would most matter about what you

[35:09] experienced with the other?

[35:13] So letting yourself feel both the pain

[35:15] of the distance

[35:17] and the longing for connection,

[35:20] what you're wishing for.

[35:26] And feel this as a sincere longing.

[35:32] Prayer is just the words we use to kind

[35:36] of

[35:37] embody and express that longing. You

[35:41] might mentally whisper.

[35:44] You can address it to the universe, to

[35:46] God, to high self, to whatever you sense

[35:49] is the larger belonging.

[35:52] Just address your prayer. It may be may

[35:55] we be close, may we be caring, may we be

[35:58] tender,

[35:59] more real. Just whisper your prayer.

[36:11] It may be please may I love and be

[36:14] loved.

[36:18] Or you might invoke the person and say

[36:20] their name. May we remember our loving.

[36:25] May we live from that loving.

[36:35] Imagine it happening.

[36:39] Imagining

[36:41] getting closer,

[36:43] more openhearted.

[36:48] The warmth, the tenderness.

[36:53] Both of you creating a space to be real.

[37:06] and sense that the loving is already

[37:08] here and that you have the possibility

[37:11] of living into this more and more fully.

[37:24] What if you regularly imagine this this

[37:29] loving connection growing deepening? How

[37:32] would that impact your relationship?

[37:43] Okay. Take a few full breaths if you'd

[37:46] like. If your eyes are closed, open

[37:48] them.

[37:50] So, we're just exploring how

[37:53] imagination actively picturing and

[37:55] evoking can energize us towards

[37:58] manifesting

[38:01] more full reality. Again, Bill Hooks,

[38:04] imagination creates the future. It's not

[38:07] a passive mirror. It is a tool of

[38:10] transformation.

[38:14] So what we know is that when imagination

[38:17] is blocked, when it's commandeered by

[38:19] fear, there's suffering and we can't

[38:21] evolve.

[38:23] And this is what's happening when we're

[38:25] most stuck. We're just caught in this

[38:27] trance of feeling separate, deficient,

[38:29] fearful,

[38:31] and the way our minds are imagining is

[38:34] fearbased.

[38:36] It keeps us in prison. So let me just

[38:38] take a moment to explain how that's

[38:39] happening a little more because it's so

[38:41] interesting. I mean that our brain is a

[38:43] predicting machine. That's what our

[38:45] brain does. It brings images of what's

[38:47] going to happen and it's based on past

[38:50] experiences. So it's constantly guessing

[38:53] what's coming and filtering the world

[38:55] through those expectations.

[38:58] So in this way in a way it's constantly

[39:00] constructing reality.

[39:02] We just don't see what's there. We see

[39:05] what we expect to see. So the brain is

[39:09] always imagining and given the dominance

[39:11] of fear, given our negativity bias to

[39:15] latch on to what's going to go wrong,

[39:17] we're often imagining a threatening

[39:19] world and an endangered self. It makes

[39:21] sense, right?

[39:23] I often think of the son and a mother

[39:26] together and the son is saying to the

[39:27] mom, "Pretend you're surrounded by eight

[39:30] hungry tigers. What would you do?" And

[39:33] she said, "I don't know. What would I

[39:34] do?" And then he said, "Stop pretending.

[39:38] So, we're we just keep generating these

[39:41] fear-based images of what's going to

[39:43] happen. And we can live for days and for

[39:47] decades in a world based on those

[39:50] limiting stories.

[39:53] I heard [laughter] this something this

[39:55] was on Spanish TV about this gentleman

[39:57] who knocks on his son's door. Jamie, he

[40:00] says, wake up. And Jaime answers, I

[40:03] don't want to get up, papa. And the

[40:04] father shouts, get up. You have to go to

[40:06] school. Jaimeie says, "I don't want to

[40:08] go to school. Why not?" asked the

[40:10] father. "Three reasons," says Jaime.

[40:12] "First, because it's so dull. Second,

[40:14] the kids tease me. Third, I hate

[40:16] school." And the father says, "Well, I'm

[40:18] going to give you three reasons why you

[40:20] must go to school. First, because it's

[40:23] your duty. Second, because you're 45

[40:25] years old. And third, because you're the

[40:27] headmaster."

[40:31] So, so here's what's interesting to me.

[40:34] We're [clears throat] hardwired for

[40:36] fear, for defending, for aggression, for

[40:39] revenge, for othering, for being stuck

[40:42] in a small world of the survival brain.

[40:46] We're also wired to perceive our

[40:48] belonging and to celebrate that

[40:50] belonging and to serve each other on

[40:53] behalf of that belonging.

[40:56] In other words, we're wired to realize a

[40:58] larger reality. And how we pay attention

[41:01] determines whether we stay stuck or we

[41:05] evolve because what we practice gets

[41:08] stronger.

[41:10] So I was working with one meditation

[41:13] student who was very his life was very

[41:17] uh contorted and twisted by social

[41:20] anxiety. A lot of people a lot of us

[41:22] have it. And so based on past

[41:26] experiences and beliefs during business

[41:29] when he'd approach a business gathering,

[41:32] conference, social events, his brain

[41:33] would automatically predict. I'm going

[41:35] to feel awkward. This probably won't

[41:38] people probably won't like me or respect

[41:40] me. I'll say the wrong thing. I won't

[41:42] belong.

[41:43] And his body would go along with that

[41:45] tension. His mind would be small and

[41:47] tight. He'd arrive prime for

[41:48] disconnection basically.

[41:51] So

[41:53] he this was his prediction of the moment

[41:56] fear-based imagining that's what he was

[41:58] practicing over and over and over again.

[42:01] So and as we know when we anticipate

[42:04] being fearful and insecure it impacts

[42:06] how we act. I mean what actually unfolds

[42:09] I it's Gandhi said it so clearly that

[42:13] our beliefs create our actions which

[42:15] create our character which create our

[42:18] destiny. I abbreviated that but it's so

[42:21] powerful. What we believe creates the

[42:23] reality. So for this man most gatherings

[42:26] even though it's meant for deep

[42:28] emotional healing when he do gatherings

[42:30] with groups and so on um he felt like an

[42:33] outsider and he wasn't so easy to

[42:35] approach.

[42:36] So as we know with trance the beginning

[42:39] of healing is really deepening a

[42:42] [clears throat] mindful a presence to

[42:43] what's happening. see the old fear

[42:46] patterning and pause and open to what's

[42:48] here. And so for this man, we practiced

[42:50] together. We practiced together um a few

[42:53] times before actual events. So he

[42:56] started training himself before going

[42:59] places to pause and to come into

[43:01] presence so he could breathe and feel

[43:04] his feet on the ground and name what was

[43:06] happening. uh the I I won't belong

[43:09] story, you know, and then investigate

[43:11] and feel the vulnerability with that and

[43:14] the deep belief I don't matter. I'm

[43:17] invisible to others. And feel the the

[43:20] clench of a a small lonely self, real

[43:24] squeeze in his heart. And with that, a

[43:27] sense of of compassion towards that. And

[43:31] I asked him to imagine, I said, "Okay,

[43:34] from the view and the heart of a

[43:37] compassionate witness, just you're the

[43:40] compassionate witness. Just view that

[43:42] your inner life. What's going on?

[43:45] just see yourself. So he's becoming

[43:48] visible to his own higher self and and

[43:51] what do you see from that view? And in

[43:54] addition to seeing someone who was

[43:56] hurting, he also saw someone who's

[43:58] incredibly sensitive,

[44:00] aware, kind, bright.

[44:04] So I asked him, "What's your prayer from

[44:06] that place for yourself?" And it was in

[44:09] some his own language to trust his

[44:11] goodness, trust his his decency and his

[44:17] sense of humor and his rightness.

[44:20] So we further engage his imagination. I

[44:23] invited him from that place of trusting

[44:26] and imagining trusting to then visualize

[44:28] himself more at ease and curious about

[44:31] others and speaking authentically with

[44:33] others. You know, connecting with his

[44:35] kindness and his alertness and presence.

[44:38] I invited him to imagine being with

[44:40] another person who's friendly and open,

[44:43] maybe nervous too.

[44:46] So I want to step back and say this

[44:48] imagining it's not fantasy.

[44:52] It's a simulated possibility that helped

[44:55] his nervous system settle and gave his

[44:59] body a new script. One actually with

[45:01] more essential truth to follow. More

[45:04] following the truth of the golden Buddha

[45:07] than the coverings.

[45:10] He was learning to practice something

[45:12] freeing, not fear-based. And for him, it

[45:14] took many rounds.

[45:17] But imagining helped him come home to a

[45:20] larger sense of who he was and to trust

[45:22] that as more of the truth. So the

[45:25] challenge as many know trying to release

[45:30] very core limiting beliefs. The brain is

[45:33] pretty persistent. Okay? It likes to

[45:36] stick with what it knows. You know, it

[45:38] has a bias towards fear thinking as I

[45:40] mentioned and it's actually more

[45:42] efficient to do what it's familiar with.

[45:44] It was more efficient for him to just

[45:46] anticipate being awkward and an

[45:48] outsider.

[45:50] But that's what keeps us stuck.

[45:51] Sometimes we have to go beyond what is

[45:53] brain efficiency.

[45:55] So mindfulness is a key. Mindfulness

[45:58] helps us to pause and create more space

[46:01] to then be able to sense possibility.

[46:05] We really need to pause. I mean you know

[46:07] that that wonderful quote Victor Frankle

[46:11] between the stimulus and the response

[46:13] there is a space and in that space is

[46:16] your power and your freedom.

[46:19] It becomes a space of imagination.

[46:22] Now I want to emphasize here again that

[46:25] for that imagination to be spiritual

[46:28] imagination to draw us towards a deeper

[46:30] truth we need to be in an embodied kind

[46:35] of presence.

[46:36] Otherwise, imagination becomes

[46:39] untethered. It's spinning in fear or

[46:41] fantasy or reactivity. It's not grounded

[46:43] in it doesn't bring out a deeper

[46:45] reality. It loses its power to reveal a

[46:48] deeper truth because it's not grounded

[46:51] in present moment awareness. Okay. So,

[46:53] the trick is to use a different

[46:55] metaphor. We need to be fully present

[46:57] with the waves and then we become able

[47:00] to imagine the vastness and the

[47:02] luminosity of the ocean.

[47:05] Let me share another story because that

[47:08] gives such a feeling for the power of

[47:10] imagination, especially undoing old

[47:12] beliefs.

[47:13] One woman I worked with, she was in her

[47:16] late 40s and she had a huge amount of

[47:18] guilt and regret and self-hatred really

[47:21] for the way she had parented. Um, she

[47:23] had been drinking when her daughter

[47:25] [clears throat] was growing up, very

[47:28] self-centered, self-involved, and not

[47:30] attentive. And so as a young adult, her

[47:34] daughter really struggled a lot with

[47:35] anxiety and depression. She was in

[47:37] recovery for addiction. And the woman,

[47:40] you know, my fault, I did this to her.

[47:42] So that just kept her in self- aversion.

[47:46] And with her daughter, because she was

[47:51] so down on herself, it was difficult to

[47:54] connect. She always in some way was

[47:57] defending or protecting herself because

[47:59] she felt so bad about herself. She

[48:01] basically felt unforgivable.

[48:04] Her belief was I, you know, I failed as

[48:06] a parent. I let down all who I love.

[48:10] And I'll just step back and make a

[48:11] comment that the belief that we're

[48:14] unforgivable

[48:15] when we're not able to imagine basic

[48:18] goodness

[48:19] um is such a prison for so many. I think

[48:24] of Carl Meninger who founded the Menager

[48:27] Clinic. He said that if he could

[48:29] convince patients in the psychiatric

[48:31] hospital that their sins were forgiven,

[48:34] he said 75% of them could walk out the

[48:37] next day.

[48:39] If we can shift

[48:42] what we experience from I'm unforgivable

[48:46] and bad to the possibility of trusting

[48:50] goodness.

[48:52] That's the radical shift that can heal

[48:54] our lives. So for her, we began with

[48:58] mindful presence using we used rain for

[49:01] that. So she could feel in an intimate

[49:03] way that whole cluster of believing that

[49:06] she was failing. She was falling short

[49:08] everywhere and hating herself, you know,

[49:12] just the feeling of hating herself and

[49:14] that others couldn't possibly love her

[49:17] because of her being so flawed.

[49:21] and she got in touch with never being at

[49:23] home in herself. That that basic kind of

[49:25] pressure and weight on her heart that

[49:28] felt like something was always wrong.

[49:31] And when she got to that, cuz I I asked

[49:34] her, you know, how how has it been to be

[49:36] living with self aversion,

[49:39] that was the moment of a real ouch that

[49:42] she could never feel close to others or

[49:45] at home with herself.

[49:47] And it brought up what I often describe

[49:49] as a soul sadness. When you see the

[49:52] landscape of your life and how many

[49:54] moments self- aversion has blocked the

[49:58] capacity to connect with others or to

[50:01] enjoy a moment and so she felt that kind

[50:04] of

[50:06] washing through of of grief. She was

[50:08] being fully present with the waves. So

[50:11] that's the mindful presence as a

[50:13] superpower.

[50:15] Then we shifted to imagination. And I

[50:18] invited [clears throat] her to view all

[50:19] of this from her wisest, most

[50:21] compassionate self, to see the suffering

[50:25] and to see what she saw about herself

[50:29] behind all all of it, that who she

[50:32] really was. And she said, "I see that I

[50:35] love imperfectly

[50:37] and I love and my daughter knows it some

[50:42] way. She knows it."

[50:44] And then I asked her, "What do you wish

[50:46] for yourself? What's your prayer?" And

[50:48] [clears throat] she said that that I

[50:49] could trust that I'm a loving person, an

[50:52] imperfect human, but there's not

[50:55] badness. There's a good heart. Then I

[50:58] asked her to imagine what would that be

[50:59] like if you trusted that? If you trusted

[51:02] you had a good heart. And you can

[51:04] consider this for yourself as you

[51:06] listen. Like what would it really be

[51:08] like?

[51:09] Who would you be if you didn't believe

[51:12] something was wrong? That's a question

[51:14] for our imagination.

[51:17] And she knew. She said, "I'd be free.

[51:20] I'd be more spontaneous. I'd be more

[51:22] real. And I'd be closer with my

[51:24] daughter." She began weeping at that

[51:27] point. Now, part of training imagination

[51:30] is to stay with and really get familiar

[51:34] with what we're imagining. So, I invited

[51:37] her to [clears throat] stay with that

[51:39] imagining

[51:41] of who she'd be if she really was

[51:42] trusting her goodness, that that freedom

[51:46] to be natural, to be close. Cuz the more

[51:50] familiar we get, the more we trust that

[51:54] possibility and we trust it more than

[51:56] the old stories that we've been living

[51:58] in. I shared with her another quote from

[52:01] Einstein that I like, which is,

[52:03] imagination is everything. It is the

[52:05] preview of life's coming attractions

[52:09] because here she was she was imagining

[52:11] some possibility of freedom. So for her

[52:16] like all of us it took a lot of

[52:18] practice. She had to do many rounds of

[52:19] opening to the waves and the pain and

[52:22] then imagining and sensing the goodness

[52:25] the basic goodness that she really

[52:27] wanted to trust. And also many rounds of

[52:32] imagining being closer with her

[52:33] daughter. She started imagining that she

[52:35] could let her daughter know how much she

[52:38] loved her and admired her. And then at

[52:41] some point after imagining enough, she

[52:42] felt called to do it. She felt brave

[52:44] enough to be vulnerable with her

[52:46] daughter and began expressing more. She

[52:48] honored her daughter's dedication to

[52:50] recovery, the way she was helping

[52:52] others, her courage. You know, she get

[52:54] she shared her trust in her daughter's

[52:56] path and her hope that they could deepen

[52:59] walking together.

[53:01] And I'll share with you that when she

[53:03] did that, her daughter um was so touched

[53:06] because her mother, she knew her mother

[53:08] loved her and yet her mother had felt so

[53:11] so pulled off, so distant and somehow

[53:14] now she was more available.

[53:18] And that is the gift of presence and the

[53:22] courage to imagine.

[53:24] We become more available to be who we

[53:26] can be. Relationships can evolve.

[53:30] Rebecca Snit writes, "We live inside

[53:32] imagined worlds. The task is to imagine

[53:35] better ones."

[53:38] So with this woman, she was imagining a

[53:40] more loving world.

[53:42] So as we're exploring, people can change

[53:45] and often the grounds of our work, we

[53:48] can wake up from ways that we self other

[53:51] and make ourselves bad. And for many of

[53:54] us, the most challenging world to

[53:56] imagine is one where we truly hold

[54:00] ourselves, our own lives with tenderness

[54:02] and love, with the same kind of

[54:04] cherishing that we hope to hold others

[54:06] with. And you might ask yourself, you

[54:10] know, what would it be like

[54:12] if right in this moment I could hold

[54:14] this very life with love, with

[54:18] tenderness, with reverence?

[54:21] What would it be like?

[54:28] I want to read one of my favorite verses

[54:31] in the world to you. This is written by

[54:33] the poet Raymond Carver. He was dying of

[54:36] lung cancer and this was his final poem.

[54:40] He writes this. He says, [gasps]

[54:43] "And did you get what you wanted from

[54:45] this life? Even so,

[54:49] I did. And what did you want? To call

[54:53] myself beloved. To feel myself beloved

[54:56] on the earth.

[55:00] And did you get what you wanted from

[55:02] this life? Even so, I did. And what did

[55:07] you want? To call myself beloved. To

[55:11] feel myself beloved on this earth.

[55:18] For me, what gives this short poem such

[55:23] power? Part of it's those words, even

[55:26] so, that he's acknowledging

[55:29] all the waves of imperfection. He's

[55:31] saying, even so, even with all the waves

[55:34] of judgment or anger or jealousy or

[55:36] loneliness or fear,

[55:39] there's something deeper,

[55:42] more true about who we are.

[55:45] So he's basically saying is that feeling

[55:47] ourselves as beloved

[55:50] as uh feeling our spiritual heart or

[55:52] awakened love light requires embracing

[55:56] our human heart. It means including all

[56:00] the conditioned ways of the self

[56:02] impermanent imperfect waves and

[56:04] remembering they're part of spiritual

[56:06] heart space. The waves are part of the

[56:09] boundless sea. They're actually the

[56:12] particular ways that spirit's taking

[56:14] form in any given moment. I mean, that's

[56:16] what we are. We're love light and it's

[56:18] manifesting with all its conditioning in

[56:21] the different forms of our existence.

[56:24] Even so, and we're made of love light.

[56:29] So, here's the thing. If we truly feel

[56:33] ourselves as beloved,

[56:36] that tender heart space by nature

[56:39] includes the whole living world.

[56:43] So our final practice now

[56:47] we'll do a practice of presence

[56:49] contacting the even so the imperfect

[56:51] ways and calling on our imagination to

[56:54] sense what's deeper, what's always and

[56:56] already here.

[56:59] Again, it's not a long practice. Take a

[57:02] moment to uh put aside whatever else

[57:05] might be distracting you.

[57:10] You might sense that as you breathe,

[57:12] with every outreath, you're letting go a

[57:14] bit.

[57:16] Letting go of unnecessary thoughts.

[57:24] Nice long deep breath. letting go of

[57:27] tension that you don't need to hold.

[57:30] Softening and relaxing,

[57:38] letting go into presence.

[57:45] You take a moment to scan your life and

[57:47] choose somewhere that you feel like you

[57:50] get stuck where you turn on yourself in

[57:52] judgment where you feel deficient so

[57:56] that you're living in a kind of confined

[57:58] world might be something to do with work

[58:01] might be relationships,

[58:03] lifestyle habits, addictions.

[58:08] So that in th those moments you're not

[58:10] just feeling like an imperfect human,

[58:12] you're feeling bad in some way,

[58:13] unacceptable, unforgivable

[58:24] and choose a situation where this occurs

[58:30] and bring it closer in so you can

[58:31] actually

[58:33] see and sense what's happening. What

[58:36] brings up the feeling of bad,

[58:40] unacceptable.

[58:48] Since the worst part of this you get in

[58:50] touch with the feelings

[58:53] and you might sense what you're

[58:54] believing in those moments.

[59:07] When you're believing this, when you're

[59:09] really believing it as we do, what goes

[59:12] on in your body? Where's the sinking

[59:15] feeling or the tight feeling or the

[59:17] squeeze? Where do you feel most

[59:18] vulnerable?

[59:24] And you might let your facial expression

[59:26] and your posture

[59:28] kind of be a reflection of how you're

[59:30] feeling when you're feeling stuck, when

[59:33] you feel bad.

[59:42] And you might ask yourself, when I'm

[59:44] believing this and feeling in this way,

[59:47] what what's the impact on my life?

[59:52] How long have I been going into the

[59:55] experience of bad personhood?

[1:00:02] How has it affected my relationships,

[1:00:08] my spontaneity,

[1:00:12] my capacity to enjoy,

[1:00:17] to relax?

[1:00:20] So how is this story and belief and

[1:00:22] feelings cause suffering?

[1:00:30] And you might put your hand on your

[1:00:32] heart as you do this. You begin to bear

[1:00:35] witness that you're this is presence

[1:00:37] with the conditioned waves, the stories,

[1:00:40] the feelings of not enough self, bad

[1:00:43] self.

[1:00:45] This is the even. So the conditioned

[1:00:48] waves

[1:00:49] even so

[1:00:55] and to begin to imagine now calling on

[1:00:59] the most wise and loving part of your

[1:01:01] being. You might consider it as your

[1:01:03] future self

[1:01:06] 10, 20 years down the road, whatever,

[1:01:09] where there's more of a free flow of

[1:01:11] loving where your wisdom is shining

[1:01:14] through more or just that loving

[1:01:18] bodhicattva inside right now. Just call

[1:01:20] on that

[1:01:23] to bear witness

[1:01:27] to bear witness to the waves of pain,

[1:01:30] the vulnerability

[1:01:35] and also the gold, the basic goodness

[1:01:38] that in you which wants to know truth,

[1:01:42] that wants to love and be loved.

[1:01:46] the light that lives through you.

[1:01:53] Say, holding

[1:01:55] that inner life with compassion,

[1:01:58] sense what your prayer is for your small

[1:02:00] self, for your human heart.

[1:02:03] Maybe it's to trust your goodness,

[1:02:06] to feel loved, loving, to feel safe.

[1:02:09] What's your prayer?

[1:02:21] And whatever your prayer is, imagine it

[1:02:24] coming true. Imagine the possibility

[1:02:26] manifesting.

[1:02:33] So if you're wanting to trust your

[1:02:35] goodness,

[1:02:37] how would your life be different if you

[1:02:39] trusted your goodness?

[1:02:45] If you really trusted the purity, the

[1:02:48] light of your heart, how would your life

[1:02:51] be different?

[1:02:54] Relationships, just moving through the

[1:02:56] day.

[1:03:02] If you didn't believe something was

[1:03:03] wrong, who would you be?

[1:03:11] Take some moments to get familiar

[1:03:16] with who you'd be,

[1:03:21] the embodied experience of who you

[1:03:23] really are, yourself as the beloved.

[1:03:30] Use your imagination. Sense the

[1:03:32] aliveness and openness,

[1:03:35] the radiance, the care,

[1:03:41] the awake awareness.

[1:03:52] Sense yourself is resting in that that

[1:03:54] you are that sea of love light. You're

[1:03:59] cradling the ways of your being.

[1:04:02] truly tender. Your spiritual heart

[1:04:05] holding your human heart.

[1:04:15] And did you get what you wanted from

[1:04:18] this life? Even so,

[1:04:21] I did. And what did you want? To call

[1:04:25] myself beloved. to feel myself beloved

[1:04:29] on the earth.

[1:04:38] Once you know the pathway through

[1:04:40] presence through imagination, it's

[1:04:43] possible to return again and again to

[1:04:46] live from a larger, more true reality.

[1:04:51] Even the idea of feeling yourself as

[1:04:54] beloved begins to water the seeds of a

[1:04:56] deeper truth.

[1:05:02] If your eyes are closed, opening them,

[1:05:04] [clears throat] taking a few breaths.

[1:05:07] And I want to thank you, dear ones, for

[1:05:10] your presence and your care. I look

[1:05:13] forward to continuing this in the in the

[1:05:16] weeks to come. Okay. Blessings and love.

[1:05:26] >> [music]

Tara Brach
ArtistTara Brach

American psychologist and meditation teacher, founder of the Insight Meditation Community of Washington (IMCW). Her teaching weaves Theravada Buddhism with Western psychology, cent…

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Imagination-healingPresence-mindfulnessCollective-consciousnessFear-based-thinkingSpiritual-awakening

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Questions fréquemment posées

Spiritual imagination is imagination grounded in mindful presence and trust in our basic goodness. Unlike fear-based imagination that contracts and imagines enemies and obstacles, spiritual imagination glimpses deeper truths and our shared humanity that are already present but not yet fully seen.
When stressed or anxious, our survival brain takes over and imagination narrows to danger and disconnection. The more we're caught in fear, the less access we have to the creative and healing capacities we actually need to respond to problems and envision alternatives.
'Bad othering' is the collective habit of imagining enemies—treating rumors as fact, seeing hidden threats everywhere. During times of uncertainty, this fear-based imaginative pattern intensifies across communities, leading to dehumanization, division, and violence.
Mindfulness is the foundation—grounding yourself in present moment body awareness settles the nervous system. From there, inquiry (asking open questions with genuine curiosity) and body-based awareness activate imagination, opening you to new possibilities and deeper truths.
Yes. When grounded in presence, you can imagine the same basic goodness and light living in everyone, even those you struggle with or fear. This shift from fear-based to presence-based imagination transforms relationships and how we respond to conflict.
Without the capacity to imagine a different world, people lose the possibility of creating it. Martin Luther King's dream and all transformational social movements rest on spiritual imagination—the ability to see beyond what is toward what could be.
The survival brain in fear state is designed to recognize danger, not create possibilities. When we're stressed, imagination contracts to protect us from perceived threats, leaving us unable to access the creative and healing capacities we need for real transformation.

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