Teaching on vow
“The bodhisattva's body is borrowed. The bodhisattva's vow is eternal.”
S
Shantideva

In the profound words of Shantideva, "The bodhisattva's body is borrowed. The bodhisattva's vow is eternal." This statement encapsulates the essence of the bodhisattva path in Mahayana Buddhism, emphasizing the transient nature of our physical existence while highlighting the enduring commitment to alleviate the suffering of all beings. The stakes are high; understanding this duality can transform our approach to life, urging us to transcend the limitations of our material selves and embrace a purpose that extends beyond our individual lives.

Shantideva's insight invites us to reflect on the nature of our existence and the motivations that drive our actions. The bodhisattva, a being dedicated to the enlightenment of all, recognizes that the body is merely a vessel, a temporary form that houses our consciousness. In contrast, the vow—the commitment to serve others and seek their liberation—is a profound and lasting intention that shapes the very fabric of our spiritual journey. This distinction between the ephemeral and the eternal serves as a guiding light, urging us to cultivate compassion and wisdom in our daily lives.

The image / the metaphor

The imagery in Shantideva's quote evokes a sense of impermanence and transience. The phrase "the bodhisattva's body is borrowed" suggests that our physical form is not our own; it is a temporary manifestation that will eventually fade away. This notion resonates deeply within the Buddhist understanding of anatta, or non-self, which teaches that clinging to the body as a permanent identity leads to suffering. The verbs chosen—"borrowed" and "vow"—imply a relationship of stewardship and intention, where the bodhisattva recognizes their body as a tool for service rather than an end in itself.

Diving deeper into the metaphor, we see that the "borrowed body" symbolizes the interconnectedness of all beings. Just as one might borrow a book from a library, our existence is intertwined with the lives of others, and our actions ripple through the collective consciousness. The "eternal vow," on the other hand, represents a commitment that transcends time and space, a promise to uphold the welfare of all sentient beings. This duality invites us to consider how our actions can be both grounded in the present moment and oriented toward a greater, timeless purpose.

In the speaker's tradition

Shantideva's teachings are rooted in the rich tradition of Mahayana Buddhism, which emphasizes the path of the bodhisattva as a means to attain enlightenment for the sake of all beings. Central to this tradition is the concept of dharma, the moral and ethical framework guiding one's actions. The bodhisattva embodies the principles of compassion (karuna) and wisdom (prajna), recognizing that true enlightenment cannot be achieved in isolation but must be pursued with the well-being of others in mind. This selfless dedication is akin to the Christian concept of kenosis, or self-emptying, where one relinquishes personal desires to serve a higher purpose.

In Shantideva's seminal work, "The Way of the Bodhisattva," he elaborates on the significance of the bodhisattva vow, illustrating how it serves as a foundation for spiritual practice. The text emphasizes the importance of cultivating a compassionate heart and developing the wisdom to see beyond the illusion of separateness. This aligns with the Buddhist notion of sunyata, or emptiness, which teaches that all phenomena are interdependent and devoid of inherent existence. By embracing this understanding, we can more fully embody the bodhisattva's eternal vow, recognizing that our actions have the power to uplift not only ourselves but all beings.

Living the teaching

Consider a modern scenario where this teaching resonates: a healthcare worker tirelessly caring for patients during a crisis. In this role, the individual may experience physical exhaustion and emotional strain, yet their commitment to healing transcends their temporary discomfort. By recognizing their body as "borrowed," they can cultivate resilience, understanding that their ultimate purpose is to alleviate suffering. This perspective allows them to navigate challenges with grace, as they remain anchored in the eternal vow of compassion that drives their work.

In a different context, imagine a relationship where one partner is struggling with personal issues. The other partner, embodying the bodhisattva spirit, may choose to support them selflessly, understanding that their own needs are secondary to the well-being of their loved one. This act of love and compassion reflects the essence of the eternal vow, as it requires a willingness to set aside personal desires for the sake of another. Such moments of selflessness not only strengthen the bond between partners but also serve as a reminder of the interconnectedness that underlies all human experience.

A reflection

As we contemplate Shantideva's profound words, we are invited to reflect on our own lives: What does it mean for us to recognize our bodies as borrowed? How can we cultivate an eternal vow that transcends our individual desires and connects us to the greater whole? In this inquiry, we may find the seeds of transformation, urging us to live with intention and compassion in every moment.

Artist
Shantideva

Wisdom from Shantideva.

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ご質問はありますか?

Shantideva's phrase suggests that our physical existence is temporary and not our true essence. It emphasizes the idea of impermanence, encouraging us to see our bodies as vessels for service rather than permanent identities.
You can apply this teaching by recognizing the transient nature of your own experiences and focusing on how your actions can benefit others. By cultivating compassion and selflessness, you can embody the bodhisattva's vow in your daily interactions.
Yes, the concepts of impermanence and the bodhisattva vow are prevalent in many Mahayana texts, including the 'Lotus Sutra' and 'Heart Sutra.' These texts emphasize the importance of compassion and the interconnectedness of all beings.
Compassion (karuna) refers to the heartfelt desire to alleviate the suffering of others, while wisdom (prajna) involves understanding the nature of reality, including the concept of emptiness. Together, they form the foundation of the bodhisattva path.
Meditation on compassion and loving-kindness can support living this teaching. By regularly reflecting on the interconnectedness of all beings, you can cultivate a deeper sense of empathy and commitment to the bodhisattva vow.

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