Teaching on love
Love is an act of willingness, not a feeling that comes and goes.
Sharon Salzberg
Sharon Salzberg

The Willingness to Love: A Deeper Understanding

Sharon Salzberg's assertion that "Love is an act of willingness, not a feeling that comes and goes" invites us to reconsider our understanding of love. In a world where emotions often dictate our actions, this perspective challenges the transient nature of feelings and emphasizes a more profound commitment to love as a conscious choice. This distinction is crucial, as it suggests that love is not merely a fleeting sentiment but a steadfast intention that can guide our interactions and relationships.

By framing love as an act of willingness, Salzberg encourages us to cultivate a sense of agency in our emotional lives. This perspective shifts the focus from the whims of our hearts to the deliberate choices we make in our relationships. It invites us to explore the depth of our connections, urging us to engage with love as a practice rather than a passive experience. In doing so, we can foster a more resilient and enduring form of love that withstands the inevitable challenges of life.

The image / the metaphor

The quote evokes a powerful image of love as a garden that requires tending rather than a wildflower that blooms and fades. The verbs "act" and "willingness" suggest a dynamic process, one that involves effort, intention, and commitment. This imagery resonates with the idea that love, much like a garden, flourishes through consistent care and nurturing, rather than relying solely on the capriciousness of emotional tides.

Diving deeper into this metaphor, we can see that love as an act of willingness implies a conscious engagement with our relationships. It is not enough to wait for feelings of affection to arise; we must actively choose to cultivate love through our actions and decisions. This perspective transforms love into a verb, a continuous practice that requires our attention and dedication, allowing it to grow and evolve over time.

In the speaker's tradition

Sharon Salzberg's insights are deeply rooted in Buddhist philosophy, where the concepts of loving-kindness (metta) and compassion (karuna) play pivotal roles. In this tradition, love is not merely an emotion but a fundamental aspect of our interconnectedness. The practice of metta encourages us to extend goodwill and kindness to ourselves and others, emphasizing that love is a conscious choice that can be cultivated through intention and mindfulness.

This understanding aligns with the Buddhist notion of dharma, which teaches us to act in accordance with our highest values and principles. In her book "Real Love," Salzberg echoes the teachings of the Buddha, who emphasized the importance of commitment and ethical conduct in our relationships. By choosing to love intentionally, we embody the essence of dharma, allowing our actions to reflect our deepest values and aspirations.

Living the teaching

Consider a modern scenario where this teaching can be applied: a friendship that has grown distant over time. In such a situation, one might feel a natural inclination to withdraw, allowing the relationship to fade. However, if we embrace Salzberg's perspective, we recognize that love requires an act of willingness. By reaching out, initiating conversations, and making an effort to reconnect, we actively choose to nurture the bond, demonstrating that love is a commitment rather than a mere feeling.

In romantic relationships, this teaching becomes even more poignant during challenging moments. When conflicts arise, it can be easy to succumb to frustration or resentment. Yet, by consciously choosing to engage with love as an act of willingness, we can approach our partner with empathy and understanding. This commitment to love transforms difficult conversations into opportunities for growth, allowing us to navigate the complexities of our relationships with grace and intention.

A reflection

As we contemplate Salzberg's assertion, we are invited to reflect on our own understanding of love. How often do we allow our feelings to dictate our actions, rather than choosing to engage with love as a deliberate practice? In what ways can we cultivate a deeper sense of willingness in our relationships, transforming love from a fleeting emotion into a steadfast commitment? These questions encourage us to explore the nature of our connections and the choices we make in the name of love.

Sharon Salzberg
AuthorSharon Salzberg

American author and teacher of Buddhist meditation, co-founder of Insight Meditation Society. Pioneer in bringing loving-kindness meditation to the West.

Got Questions?

Frequently Asked Questions

Sharon Salzberg emphasizes that love should not be viewed as a fleeting emotion but rather as a conscious choice we make. This perspective encourages us to engage actively in our relationships, nurturing love through our intentions and actions rather than waiting for feelings to arise.
You can apply this teaching by consciously choosing to express love and kindness in your interactions, even when feelings of affection may not be strong. This could involve reaching out to friends, showing appreciation to loved ones, or practicing patience and understanding in challenging situations.
Yes, the concept of love as a commitment rather than a fleeting emotion is echoed in various Buddhist texts, particularly those discussing metta (loving-kindness) and karuna (compassion). These teachings emphasize the importance of cultivating love through intentional practice and ethical conduct.
Love as a feeling is often transient and can fluctuate based on circumstances, while love as a commitment involves a conscious decision to act with kindness and compassion regardless of emotional states. This commitment fosters deeper connections and resilience in relationships.
Mindfulness meditation and loving-kindness practices are effective ways to support this teaching. These practices help cultivate awareness of our thoughts and feelings, allowing us to consciously choose love and compassion in our interactions with others.

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